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Sunni
Shiats say that Imam must be appointed by God; that appointment may be known through the declaration of the Prophet or the preceding Imam. The Sunni scholars say that Imam (or Caliph, as they prefer to say) can be either elected, or nominated by the preceding Caliph, or selected by a committee, or may gain the power through a military coup (as was in the case of Muawiyah). Shi'a scholars say that Imam must be sinless. The Sunni scholars (including Mutazilites) say that sinlessness is not a condition for leadership. Even if he is tyrant and sunk in sins (like in the case of Yazid, or Today's King Fahd), the majority of the scholars from the shools of Hanbali, Shafi'i, and Maliki discourage people to rise against that Caliph. They think that they should be presevered. Shiats say that Imam must possess above all such qualities as knowledge, bravery, justice, wisdom, piety, love of God etc. The Sunni scholars say it is not necessary. A person inferior in these qualities may be elected in preference to a person having all these qualities of superior degree. Shiats say that 'Ali was appointed by Allah to be the successor of the Prophet, and that the Prophet declared it on several occasions. More than one hundred of those occasions are recorded in the history. The Sunni scholars believe that the Prophet did not appoint anybody to be his successor. This is despite the fact that there are many traditions in the six authentic Sunni collections which support this assignment.
Shiats say that Imam must be appointed by God; that appointment may be known through the declaration of the Prophet or the preceding Imam. The Sunni scholars say that Imam (or Caliph, as they prefer to say) can be either elected, or nominated by the preceding Caliph, or selected by a committee, or may gain the power through a military coup (as was in the case of Muawiyah). Shi'a scholars say that Imam must be sinless. The Sunni scholars (including Mutazilites) say that sinlessness is not a condition for leadership. Even if he is tyrant and sunk in sins (like in the case of Yazid, or Today's King Fahd), the majority of the scholars from the shools of Hanbali, Shafi'i, and Maliki discourage people to rise against that Caliph. They think that they should be presevered. Shiats say that Imam must possess above all such qualities as knowledge, bravery, justice, wisdom, piety, love of God etc. The Sunni scholars say it is not necessary. A person inferior in these qualities may be elected in preference to a person having all these qualities of superior degree. Shiats say that 'Ali was appointed by Allah to be the successor of the Prophet, and that the Prophet declared it on several occasions. More than one hundred of those occasions are recorded in the history. The Sunni scholars believe that the Prophet did not appoint anybody to be his successor. This is despite the fact that there are many traditions in the six authentic Sunni collections which support this assignment.
I fink it's Sunnis.. :)
The majority of the Muslims belong to the Sunni group
They are Sunni and Shiia
they have common enemies mainly Imperialism.
Sunni and Shiia
Sunnis are currently in power in Pakistan, but most of Pakistan's recent rulers are Secularists and Pakistan has been relatively free of Sunni-Shiite battles.
The 3 scholars who believed that the origin of Thai race was in the area that is Thailand today were Chen Lufan, Dodd, and Mu Sochua.
The majority of Persians (today, that's Iran and Iraq) are Shia Muslims.
Shia (meaning followrs of Ali) and sunni (meaning who behaves same as behaviors of prophet)