Sunni Islam

No, Sunni Islam is not banned in Canada. Canada is known for its multiculturalism and religious freedom, allowing individuals to practice their faith openly. Sunni Muslims, like other religious groups, can freely worship and participate in their communities without any legal restrictions.

In Sunni Islam, if a husband divorces his wife three times—known as talaq al-mughallazah or irrevocable divorce—he cannot remarry her unless she lawfully marries another man, the marriage is consummated, and then the second husband either divorces her or passes away. This process is referred to as Marriage Halala.

Islamic Ruling on Remarrying After Triple Talaq

The Quran explicitly states:

“And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if the latter husband divorces her [or dies], there is no blame upon the woman and her former husband for returning to each other if they think that they can keep [within] the limits of Allah.”

— Surah Al-Baqarah (2:230)

This verse establishes that after a third divorce, the original couple cannot remarry unless the woman has entered into a genuine marriage with another man, which must be consummated, and then ends either through divorce or the husband's death. This ruling serves as a deterrent against hasty or impulsive divorces.

Prohibition of Arranged or Sham Halala Marriages

It's crucial to understand that orchestrating a marriage with the sole intention of making the woman permissible for her first husband is strictly prohibited in Islam. Such arrangements are considered deceitful and are condemned in authentic Hadiths. The Prophet Muhammad (peace be upon him) cursed both the man who facilitates such a marriage (muhallil) and the man for whom it is facilitated (muhallal lahu). This is because marriage in Islam is intended to be a sincere and lasting union, not a temporary arrangement to circumvent religious laws.

Seeking Guidance and Support

For those navigating complex marital situations, it's advisable to seek guidance from knowledgeable and trustworthy Islamic scholars or counselors. Platforms like Salaam Soulmate offer services rooted in Islamic principles, providing support for individuals seeking to understand and adhere to Islamic marital laws while finding compatible partners.

In some interpretations of Islamic law, particularly among certain Sunni scholars, marrying outside one's sect can be viewed as problematic due to concerns about religious unity and the potential for conflict in raising children. They may argue that differing beliefs could lead to misunderstandings or challenges in practicing faith together. However, many individuals and families navigate these differences successfully, emphasizing love, mutual respect, and shared values over sectarian divisions. Ultimately, the decision should be based on personal convictions and the compatibility of the couple's beliefs and values.

Sunni Muslims believe in following the teachings of the Quran and the Hadith, which are the sayings and actions of the Prophet Muhammad. They emphasize the importance of the community (ummah) and consensus (ijma) among scholars for interpreting Islamic law. Sunni Islam is characterized by its adherence to the five pillars of Islam, which include faith, prayer, almsgiving, fasting, and pilgrimage. Additionally, Sunnis recognize the first four caliphs as rightful successors to Muhammad, differing from Shia Muslims who have a distinct line of leadership.

Protestantism, Judaism, and Sunni Islam are considered Abrahamic faiths, as they trace their spiritual lineage back to the patriarch Abraham. Hinduism, on the other hand, is not classified as an Abrahamic faith; it has distinct origins and beliefs that do not stem from the Abrahamic tradition. Each of the Abrahamic religions shares some common themes and stories, but they also have unique doctrines and practices.

The conflict between Sunni and Shia Muslims primarily stems from a historical dispute over the rightful successor to the Prophet Muhammad following his death in 632 CE. Sunnis believe that the community should select its leader, leading to the election of Abu Bakr as the first caliph, while Shia Muslims hold that leadership should remain within the Prophet's family, specifically favoring Ali, his cousin and son-in-law. This divide has evolved over centuries, resulting in theological, political, and cultural differences that have fueled tensions and conflicts in various regions, notably in countries like Iraq, Syria, and Yemen. The rivalry has often been exacerbated by external powers and geopolitical interests, further complicating the sectarian landscape.

Most of the Jaafries are Sia. They calim to follow the teachings of Hazrat Imam Jaafar Sadiq RA. Yet, the Sunni Muslims also respect Hazrat Imam Jaffar Sadiq RA.

Stereotypes about Shi'ites and Sunnis can be misleading and not reflective of the diverse beliefs and practices within these groups. It is important to recognize that individuals within both sects are diverse and may not fit into these stereotypes. It is crucial to engage with individuals from these communities to gain a more nuanced understanding of their beliefs and practices.

The Shiites are around 15% of total Muslim population while Sunnis are around 85%. So, the ratio of Sunnis to Shiites is around 6 to 1

we have to mention the appearance of sufism in Islam religion to understand the relation between Sunni and sufi.

among the companions of the prophet , Ali is known particular for his eloquent exposition of gnostic truths and the stages of the spiritual life. his words in this domain comprise an exhaustible treasury of wisdom. among the works of the other companions which have survived there is not the great deal of material that concerns this type of question, among the associates of Ali such as Salman Farsi , Uways Qurani, Kumayl Ibn ziyad, Rushayd Hajari, Maytham Tammar and Rabi Ibn Khaytam.

however there are figures have been considered by the majority of Sufis , Sunni and shiite Alike< as the heads of their spiritual chain(Silsilah) after Ali.

after this group there appeared others such as tawus Yanmani, Shayban Rai, Malik ibn Dinar, Ibrahim Adham and Shaqiq Balkhi, who were considered by the people to be saints and men of God. these men,without publicly talking about gnosis and sufism, appered externally as ascetics and did not hide the fact that they had been initiated by the early group and had undergone spiritual training under them.

after them there appeared at the end of the 2nd/8th century and beginning of the 3rd//9th century men such as Bayazid Bastami, Maruf Karkhi, Junayd Baghdadi, and others like them, who followed the sufi path and openly declared their connection with sufism and gnosis. they divulged certain esoteric sayings based on spiritual vision which, because of their repellent external form, brought upon them the condemnation of some of the jurists and theologians . some of them were imprisoned , flogged and even occasionally killed. Even so, this group persisted and continued its activities despite its opponents. in this manner , gnosis and the"Way" or Triqah and Sufism, conyinued to grow until in the 7th/13th and 8th/14th centuries it reached the height of its expansion and power. since then, some times stronger and at other times less so, it has continued its existence to this very day within the Islamic world.

Gnosis or sufism as we observe it today first appeared in the Sunni world and later among the Shiites. the first men who openly declared themselves to be sufis and gnostics and were recognized as spiritual masters of sufi orders, apparently followed Sunnism in the branches or Furu of Islamic Law. many of masters who followed them and who expanded the sufi orders were also sunnis in their following of the law.

even so these masters traced their spiritual chain , which in spiritual life is like the genealogical chain of a person, through their previous masters to Ali. also the results of their visions and intuitions as transmitted to us convey mostly truths concerning divine unity and the stations of the spiritul life which are found in the sayings of Ali and Other shiite Imams. this can be seen provided we are not affected by some of the striking and even sometimes shocking expressions used by these Sufi masters and consider the total content of their teachings with deliberations and patience . Sanctity resulting from initiation into the spiritual path, which sufis consider s the perfection of man, is the state which, according to Shiite belief is possessed in its fullness by the imam and through the radiance of his being cab be attained by his true followers. and the spiritual pole(Qutb) whise existence at all times is considered necessary bu all the sufis- as well as thw attributes associated with him.

First, you have to understand that there is nothing called Sunni Religion.

Sunni Are Muslims who follow the footsteps of the prophet Mohamed PBUH, they are 90% of the Muslim population.

Shiite are Muslims also, but they have different approach or understanding in the practices, but both worship the one and only god and believe in Mohamed as the prophet and messenger of Allah.

Saying so, the total population of Muslims world wide is 1,226 million.Check the sources on http://www.religioustolerance.org/worldrel.htm

Salman Khan is a Sunni Muslim born of a Hindu mother and Muslim father, the famous script writer Salim Khan of Salim- Javed fame who were instrumental in shaping Amitabh Bachchan's career.

Salman is known for throwing lavish parties on Eid and has occasionally been seen in observing prayers especially when he was lodged in jail in connection wiyh the black buck shooting. anyway the film stars are in a profession where religion doesn't counts much and a disciplined and well crafted religion as Islam.

why the people thing that salamn khan is not Muslim for rel his Muslim but some people said that salman khan use to like Aishwarya Rai with this he change the religions this thru or not i need the answer.

No, he is Christian, and was raised in the Christian faith by his maternal grandparents. President Obama has no ties with Islam, contrary to internet myths you may have read. But if you are asking about his father, who was born Muslim, Barack Senior left Islam and became an Atheist long before his son was born.

How the Muslim community was to be governed.

They just disagreed on the way the successor of the prophet (after his death) should be. Muslims elected Abou Bakr to be the first Caliph after prophet Muhammad (PBUH) death. However, some Muslims believed that the successor should be from the family of the prophet and hence should Ali Ibn Abou Taleb (the prophet cousin and husband of his daughter). However, after the election of AbouBakr, they joined the majority and even Ali Ibn Abou Taleb (God be pleased with him) supported the elected Caliph. The same scenario was repeated after election of Omar Ibn Alkhattab as the second Caliph and Othman Ibn Affan as the third Caliph. Ali Ibn Abou Taleb was then elected as the fourth Caliph.

However, Sunnis and Shiites are just two Islamic schools that differ in minor issues.The outsiders are trying to feed up assumed differences and conflicts between Muslim groups to gain control on Muslim countries and on their resources. The two main groups are Sunnis and Shiites. Both groups agree upon basic Islam pillars, believe in same and only version of Quran, believe and follow the sunnah of same prophet (PBUH), pray to same direction (facing Kaba in Makkah or Mecca in Saudi Arabia, go to same places on pilgrimage (or Hajj), and adhere to same Islam morals and ritual worships. They only differ on some side issues that are not critical.

mostly sunni. but have many shia

shia Muslims live in many countries. Iran is the main Shia county and the leader of Shia Islam in world. Shia Islam constitute the majority of the population in Iran (90%), Azerbaijan (75%), Bahrain (30%), Lebanon (65% of Muslims) and Iraq (65%), Yemen (45%). Other countries with a significant proportion of Shia are Syria (15%), Kuwait (35%), Pakistan (20%), India (23% of Muslims), Afghanistan (15%), Saudi Arabia (18%), Turkey (20%), United Arab Emirates (16%), Qatar (15%), Albania(25%).

other Muslim countries are mainly sunni with minor shia population. Qum in Iran and Najaf in iraq are two main city of Shia Islam.

Wahhabi

Most Muslims in Saudi Arabia are considered Wahabi, which is a very strict sect of Sunni Islam.
Wahhabi

Yes. 90% of Iran population are shia Muslims and Iran is the most Important and leader country of Shia Muslims.

Muslims in world are near 80% sunni and near 20% shia. researchers have counted up to 260 sect for Islam that they all belong to categories Sunni and shia. the main category of Shia is 12 Imami shia and other sects of shia are nearly extincted.

there is at least 300,000,000 shia Muslims in world, but there is no clear stat. shias always have been controlled and killed during history and so usually they hide their beliefs. all 12 Imams of shia have been killed or spent their life in prison by Omayyads and Abbasids.

Shiites believe the 11th Imam is killed. Comments are hidden, and one day of the twelfthImam will appear. Only God knows the time of the Twelfth Imam.

The official religion or race of Iran is shia of course, where over 85% of the population is shia. While the rest are sunnis.

Deobandi
The Tablighi Jamaat. This group was founded in the late 1920s by the well known scholar Maulana Muhammad Ilyas Kandhalawi in the Mewat province of India. The inspiration for devoting his life to Islam came to Ilyas during his second pilgrimage to the Hijaz in 1926. Maulana Ilyas put forward the slogan, ‘Aye Musalmano! Musalman bano’ (in Hindi / Urdu) which translates 'O Muslims! Become Muslims' (in English). This expressed the central focus of Tablighi Jamat, which has been renewing Muslim society by renewing Muslim practice in those it feels have lost their Muslim-ness. Ilyas was a prominent member of the Deobandi movement and throughout Tabligh's history there has been a degree of association between the two groups, although Tablighi Jamat does not see itself as Deobandi. Tabligh was formed at a time in India when some Muslim leaders feared that Indian Muslims were losing their Muslim identity to the majority Hindu culture. In 1978, construction of the Tablighi mosque in Dewsbury, England commenced. Subsequently, the mosque became the European headquarters of Tablighi Jamaat. ==Leadership within the movement== Ameer or Zimmadar are titles of leadership in the movement. The first Ameer, also the founder, was Maulana Muhammad Ilyas Kandhalawi (Maulana Ilyas) (1885-1944). The second was his son Maulana Muhammad Yusuf Kandhalawi. The third one was Maulana Inaam ul Hasan. Now there is a shura which includes two leaders: Maulana Zubair ul Hasan and Maulana Saad Kandhalawi. In Pakistan the duties of the Ameer are being served by Haji Abdulwahab. Maulana Muhammad Zakariya al-Kandahlawi is also among the prestigious personalities of the jamaat, as he compiled the famous book Fazail-e-Amal. With the ascent of Maulana Yusuf, Ilyas’ son, as its second emir (leader), the group began to expand activities in 1946, and within two decades the group reached Southwest and Southeast Asia, Africa, Europe, and North America. Initially it expanded its reach to South Asian diaspora communities, first in Arab countries then in Southeast Asia. Once established, the Tablighi Jamaat began engaging local populations as well. In the 1990's, the official apolitical stance of Tabligh was challenged by a break-away sect which added a seventh tenant to Tabligh's 6-point ideology, "jihad in Pakistan and abroad." Although the Movement first established itself in the United States, it established a large presence in Europe during the 1970's and 1980's. It was especially prominent in France during the 1980's, although its influence has fallen since then, with many of its members becoming associated with UOIF, although one of its members is still represented in the French Council of the Muslim Creed. Tabligh's influence has grown, though, in the increasing Pakistani community in France, which has doubled in the decade before 2008 to 50,000-60,000. However, Britain is the current focus of the Movement in the West, primarily due to the large South Asian population that began to arrive there in the 1960s and 1970s. By 2007, Tabligh members were situated at 600 of Britain's 1350 mosques. By 2008 it had a presence in nearly 80 countries and had become a leading revitalist movement. However, it maintains a presence in India, where at least 100 of its Jamaats go out from Markaz, the international headquarters, to different parts of India and overseas. ==Way of Life & Jamaat== Life for Members of the Tablighi Jamaat is supposed to be lived in accord with the life of Muhammad (pbuh) and by going on journeys (Jamaat) to share the faith. When they go on Jamaat members of the Tabligh strive to keep the six principles which are: =*The six principles*= Firm belief in the Kalimah "An article of faith in which the tabligh accepts that there is no god but Allah and the Prophet Muhammad is His messenger. and that Allah can do each and every thing without the help of the creation, and the creation cannot do anything without the help of Allah. The only way to succeed in this world and the next (life after death) is to walk on the path shown by Prophet Muhammad." Concentration and Devotion in Salaat "Five daily prayers that are essential to spiritual elevation, piety, and a life free from the ills of the material world. To build a connection with Allah Subhanahu Wa Ta'ala and to gain from his unlimited treasures" Ilm and Dhikr "The thirst for knowledge and remembrance of Allah conducted in sessions in which every individual contributes whatever knowledge which one can regarding performing prayers, reciting the Quran and reading Hadith and to gain the remembrance of Allah in every action make Dhikr by reciting 3 Tasbihaat, Third Kalimah, Durood and Istighfaar." Ikram-i-Muslim "The treatment of fellow humans with honor and deference, to love the youngsters and respect the elders and have respect for the scholars of Islam" Ikhlas-i-Niyyat "Reforming one’s life in supplication to Allah by performing every (good) human action for the sake of Allah and toward the goal of self-transformation" Dawat-o-Tabligh "The sparing of time to live a life based on faith and learning its virtues, following in the footsteps of the Prophet, and taking His message door-to-door for the sake of faith. Since Rasoolullah Sallallahu 'Alaihi Wasallam was the last and final prophet, it is our duty to now carry on this work of the prophets, i.e. call others towards good and prevent evil" The Tablighi Jamaat also sets guidelines for local masjids (mosques) to increase the level of worship and local Muslim involvement in the masjid. These guidelines include having the local tablighi workers implement these steps: two weekly jawlas/visits to Muslims (one visit to Muslims surrounding the local masjid and another to the Muslims of a nearby masjid); two daily ta`leems/reading of pious books (one ta`leem in the masjid and another in the worker's home); going out in the path of Allah (SWT) three days a month, forty days a year, and four months once in a lifetime; a daily mashura/council to discuss how to increase tablighi activity in the area; and spending at least two and a half hours in the masjid a day.

It does not matter anymore. It is because she does not believe in her religion. She is a British by Origin.

Khans can never be shia, In India, they are all non-speaking pashto and are descendents of Afghans that migrated to India after cruel rotten safvid dynasty took over Persia. Pathans are 100% Muslims Hanafi Sunnis.