A:
The laws in the Pentateuch are traditionally accepted as having been written down, at God's command, by Moses. However, modern scholars say the Pentateuch was actually written many centuries after the time attributed to Moses.
Many of the Hebrew laws found in The Bible were created during the Babylonian Exile and were written down by the anonymous source now known as the Priestly Source. We do not know specifically who this source was, but the laws were created to help support and justify a theocracy.
Others laws evolved and were written down during the monarchical period in the first millennium BCE.
The Torah together with its commentary in the Talmud. See also the Related Links.
The Torah and its accompanying Oral Tradition.
Torah (תורה) is the foundation of Hebrew law
todah, boreh (תודה, בורא)
The Hebrew laws are contained in the Torah, which was given by God (Exodus 24:12).
in-laws = chotnim (חותנים)
Israel is the nickname of Jacob, our Patriarch. One of his son´s name was Judah that, keeping the Creator Laws, Commandments and,etc and created their creeds based in what they learned from the prophets. They continue keeping what their rabbis teach them alongside the laws, precepts, commandments, writen in the Hebrew Bible.
They Hebrew Bible is the backbone of Judaism and the source for most Jewish laws and traditions.
They are based on the Torah and Talmud.
Yes, it is.
The laws Moses brought were The Ten Commandment.
"El" is a Hebrew word that means "God" or "god", but is not the name of God. "El" was also the name of a Canaanite deity.
It follows from the laws of physics. Of course you may say that a Creator decided what these laws would be, but this is speculation.
The Laws of Nature and of Nature's God refer to the laws established in the created universe and the laws established by the Creator. These laws can be observed or reasoned by use of one's conscience and would be observed and reasoned the same by all people throughout the world. Obviously, if one does not believe in a Creator their reasoning would not direct them to a full understanding of the Laws of Nature and of Nature's God.
It means laws. Specifically, it refers to those laws of the Torah which don't have any obvious reason to them (Talmud, Yoma 67b).