Angelina Grimké felt it was her duty to oppose slavery because she believed it was morally wrong and went against the principles of Christianity. Growing up in a slaveholding family, she witnessed the cruelty of slavery firsthand and was inspired to speak out against it as a way to uphold justice and equality for all people.
The opposite of duty is freedom or choice.
The opposite of duty is liberty or freedom.
James Henley Thornwell, a pro-slavery advocate, argued that when slaves obeyed their masters, they were fulfilling their God-ordained roles and contributing to the stability of society. Thornwell believed that obedience to masters was a form of religious duty for slaves.
Being duty-conscious means being mindful, aware, and responsible for fulfilling one's responsibilities and obligations. It involves prioritizing duty and carrying out tasks diligently and conscientiously.
When one enjoys their work, it brings fulfillment and happiness to their life. However, when work feels like an obligation, it can lead to feeling trapped or unfulfilled, impacting one's overall sense of freedom and fulfillment in life.
No, there must remain alternatives for those who oppose war as a matter of conscience.
Lee called slavery "An unmixed evil", did not believe in it. Duty, and honor to one's self and country were his major beliefs.
Daniel Foster has written: 'Our nation's sins and the Christian's duty' -- subject(s): Slavery
Samuel Charles Wilks has written: 'The duty of prompt and complete abolition of colonial slavery'
The state has no duty or right to "protect" morality. It has always been an excuse for oppression. Examples include slavery, minorities and women's voting rights, gay rights, and many more.
: The war was as much about State Rights as about slavery. : For men like Robert E. Lee the case was not so much the political question of whether to support or oppose slavery or whether to support or oppose secession but a case of duty to their country or duty to their state. It was the states that created the Union. Additionally, to be fair, one must place their thoughts as if they were raised and lived in the USA of 1860. Not easy to do. For Robert E. Lee his list of duties ran in this order. Duty to Family, duty to Virginia, duty the Union. When Virginia left the Union for Lee, who thought himself first and foremost a Virginian, there was no question about whether or not he would fight for or against Virgina. He would always choose Virginia first. The question was would Virginia remain neutral or join the Confederacy? Either way Lee would always follow Virginia. Joseph E. Johnston was the same. Joe didn't support slavery, never owned a slave (though his father and brothers did), was friends with a slave in his youth but he to thought of himself as a Virginian first and an American second. I bring him up for the reason that a conversation between his wife Lydia and General in Chief of the United States Winfield Scott shows the mind of many Southern officers in the United States Army. "Get him to stay with us" Scott said to her. "We will never disturb him in any way." "My husband cannot stay in an army which is about to invade his native country" she replied "Then let him leave our army," Scott said. "but do not let him join theirs." "This is all very fine." she said. "but how is Joe Johnston to live? He has no private fortune. And no profession, or no profession but that of arms." To this Scott had not answer. One of Winfield's four options presented to President Lincoln was to "let our sisters go". He expressed great fear for the people of the South in event of a war. : I agree. Robert E. Lee did not fight for the south because of slavery, but because he was too loyal to his family, friends, and home state to fight against them.
Some people used passages from the Bible that seemed to support the idea of slavery, such as references to servants obeying their masters. They argued that slavery was a natural social order ordained by God, and that slaves had a duty to serve their masters. This interpretation helped justify the brutal exploitation and dehumanization of enslaved individuals.
She refuses to disclose her personal opinion on the issue and defends the state's prohibition of same-sex marriage saying it is her duty to do so.
Protective tariffs were featured in the 1860 Republican Party platform. Other items included were free homesteads, and support for building a transcontinental railroad.
John Clarke Young has written: 'Scriptural duties of masters' -- subject(s): American Sermons, Master and servant, Sermons, American 'The duty of masters' -- subject(s): Social conditions, Slaves, Slavery and the church, Master and servant, Sermons, Presbyterian Church, Slavery
George F Kettell has written: 'A sermon on the duty of citizens, with respect to the fugitive slave law' -- subject(s): Controversial literature, Slavery, United States
Abraham Lincoln saw keeping the United States intact as his most important mission. He was personally against slavery, however, he recognized that under cases decided by the US Supreme Court, the institution of slavery was legal. He also recognized that slavery did not exist as a "Southern" creation. Since before the US was a nation, slavery existed. It was clear to him that slavery could have been abolished long ago. And, that the North was just as guilty as anyone else for the institution of slavery. Lincoln, as the US President, sought to assure the Southern slave States that he had no intention to interfere with slavery where it existed. He did this in his duty to protect the Constitutional rights of all "citizens". He understood that under the Constitution, slaves were not considered "citizens".