The kallah circling the chatan is symbolic of her building the walls of their home.
Malka Kaganoff has written: 'Dear kallah' -- subject(s): Communication in marriage, Jewish women, Religious life
During the week before the wedding, the Choson and Kallah do not see each other.On the Sabbath of that week the Choson is called to the Torah (ufruf), to impress upon the couple the duty to look to the Torah as their guide in married life.The bride and groom maintain the world by raising children who will busy themselves in Torah study; therefore, the groom is called upon to read the letters of the Torah, which contain the ten utterances of creation.After his Aliyah, the congregation showers him with raisins and nuts, symbolic of their wishes for a sweet and fruitful marriage blessed with many children.Meanwhile, on the same Sabbath, the Kallah's family and friends arrange a party (forshpiel) for her, expressing their same wishes for her.From a few days prior, until a week after the wedding, the couple are considered royalty and are, therefore, not to be seen in public without a personal escort.
The question is not clear.
marriage = Kassena (כאַסענע)...originally spelled חתונה
Ibrahim Musa Kallah has written: 'Ba za ta yiwu ba' -- subject(s): Texts, Hausa language
Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively.
It is considered disrespectful to enter a house of Jewish worship with the head uncovered. This custom is said to have originated in the Middle Ages.Answer:Actually, the custom goes back at least 1700 years, as it is mentioned repeatedly in the Talmud (Shabbat 156b, Kiddushin 31a, Kallah Rabbati ch.2). The purpose, in addition to the one mentioned in the above answer, is to show awareness of God's presence.
Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.The Yiddish word for kippah, "yarmulkah," is a contraction of the Aramaic "yerei malkah": to be aware of the King.
Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned in the Talmud (Shabbat 156b; Kallah 1:16).The Yiddish word for kippah, "yarmulke," is a contraction of the Aramaic "yerei malkah": to be aware of the King.Note that Jewish married women traditionally cover their hair (Talmud, Ketubot 72b). This is for the purpose of modesty - only her husband should see her beauty - since the hair is considered beautiful (Talmud, Berakhot 24a).
הכלה של ישו Laterally Bride of Joshua. כלה של משיח This uses the Jewish Messiah (Greek Christ) instead of the Jewish Joshua (Greek Jesus). Probably neither of these translations is correct as the words "Bride of Christ" is a figurative name for all Christians (both living and dead).
Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.
1700-1750 Answer: Jewish males cover their heads with a kippa and/or a hat. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.