That it insults the gods and leaves the bodies of fellow Thebans unburied is the reason why Antigone is disturbed by Creon's edict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone dislikes her uncle King Creon's edict of non-burial of the disloyal Theban dead. Every Theban is guaranteed by the gods of rights to below ground burials. Creon's law therefore opposes divine will and turns rights into privileges to be denied to his enemies and granted to his supporters.
Creons wife
creons's law conflicts with divine law
In Antigone (Sophocles) Antigone hangs herself in the final stage of the play, inside the cave. In the Legend of Antigone through Mythology She married Creons Son, and He killed himself and Antigone.
What is the summary pf the story of antigone and the plot
He don't support his father' decision to execute Antigone.
Creon's edict defied moral law.
The pronouncement against burial of the disloyal Theban dead is the kingly edict and the decision not to obey that unjust royal edict is Antigone's moral stand in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues a royal edict that contradicts a divine commandment and a cherished Theban tradition. He insists that god-given rights of all Thebans to below-ground burials can, should and will be denied to all his perceived enemies. But his niece, Princess Antigone, decides that in burying her brother Polyneices she will obey the divine commandment and disobey the royal edict.
Because the crime is a violation of an illegal royal edict but not of any divine law Antigone says that her crime is holy in "Antigone" by Sophocles (495 B.C.E. - 405 B.E.C.).Specifically, Theban Princess Antigone is considered a criminal in terms of an illegal royal edict. That edict sanctions god-given burial rights for her brother Eteocles but denies them to her brother Polyneices. Antigone's act of burying Polyneices is in line with what the gods want for all Thebans and therefore may be considered holy.
Creon makes the decision that honoring Polyneices in any way would be dangerous for Thebes, so he makes the edict forbidding the burial. When he finds out that Antigone has broken the edict, he makes another choice-to enforce the edict, despite the citizens' suspicion that he is wrong. Creon must face the consequences when first Antigone, then Haimon, and finally Eurydice die, each at their own hand.
That she gives her life for a cause is the reason why Antigone is a martyr in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Antigone decides that she must take action against a royal edict. That edict denies to disloyal Thebans god-given rights of all Thebans to below-ground burials. The disobeys the royal edict, obeys the divine law, and is punished with death by live burial and starvation. She gives her life for the cause of divine law and the burial of her brother Polyneices and therefore dies a martyr's death.
It is because she disobeys a royal edict that Antigone gets in trouble with the king in "Antigone" by Sophocles 9495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon denies to the disloyal Theban dead their god-given rights as Thebans to below ground burials. His niece Princess Antigone disobeys the edict when she buries her brother Polyneices. Creon does not like disobedience or disrespect and sentences Antigone to death.
Bury Polyneices and free Antigone is what Creon decides after hearing the chorus' objections in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict of non-burial of the disloyal Theban dead and enforces the death penalty for its violation. His family and his advisor make efforts to get him to withdraw the edict. But the chorus leader alone succeeds in convincing Creon to annul the edict by burying his nephew Polyneices' body and freeing his niece Princess Antigone for violating that edict.