Riaz Husain Pirzada is the Minister of Interprovincial Coordination for Pakistan.
D. A. Pirzada has written: 'Growth of Muslim nationalism in Sindh' -- subject(s): Politics and government, Pakistan movement 'Hatim A. Alavi, a pillar of the Pakistan movement' -- subject(s): Muslims, Pakistan movement, Biography
Lilia is initially excited and curious about the gifts Mr. Pirzada brings, as they represent a connection to his home and culture, which is different from her own. However, she soon realizes that these gifts also carry a deeper significance, highlighting the contrast between her life in America and Mr. Pirzada's struggles in Pakistan. Lilia's reaction evolves as she begins to empathize with Mr. Pirzada’s situation, making her more aware of the complexities of identity and belonging. Ultimately, the gifts serve as a bridge between their worlds, deepening her understanding of both her own life and Mr. Pirzada's experiences.
Zahid Pirzada was born in 1958.
Pirzada Qasim was born on February 8, 1943.
Syed Sharifuddin Pirzada was born in 1923.
Yasir Pirzada was born on 1974-02-24.
Anwar Pirzada was born on 1945-01-25.
Anwar Pirzada died on 2007-01-07.
Pirzada Qasim was born on February 8, 1943.
When Mr. Pirzada says "another refugee I am afraid on Indian territory," he reflects his anxiety about his precarious situation as a displaced person amidst the conflict between India and Pakistan. His statement highlights the vulnerability and fear experienced by refugees who find themselves in unfamiliar and potentially hostile environments. It underscores his sense of loss and alienation, as he grapples with the ramifications of political turmoil on his identity and safety.
Lilia thinks Mr. Pirzada is Indian because she associates him with the broader South Asian context and her limited understanding of the cultural and political distinctions in the region. She does not grasp the complexities of national identities, particularly the differences between India and Pakistan, which is highlighted by Mr. Pirzada's actual Pakistani identity. Her perception reflects a child's tendency to simplify complex realities based on surface-level observations.