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Native Hawaiian people bury the placenta and plant a tree with it. The practice seems to be common to many Pacific peoples. In New Zealand (Aoterearoa) Maori have a name for belonging to a place; they call it their Turangawaiwai, which is also their name for the placenta. It is an increasingly common practice for many New Zealanders of all ethnic origins to take the placenta home and plant a tree over it.

Chinese traditional medicine uses it dried. All these customs are products of religious/magical traditional beliefs.

The placenta is believed by some communities to have power over the lives of the baby or its parents. The Kwakiutl of British Columbia bury girls' placentas to give the girl skill in digging clams, and expose boys' placentas to ravens to encourage future prophetic visions. In Turkey, the proper disposal of the placenta and umbilical cord is believed to promote devoutness in the child later in life. In Ukraine, Transylvania, and Japan, interaction with a disposed placenta is thought to influence the parents' future fertility. The ancient Egyptians believed that the placenta was imbued with magical powers.

Several cultures believe the placenta to be or have been alive, often a relative of the baby. Nepalese think of the placenta as a friend of the baby's; Malaysians regard it as the baby's older sibling. The Ibo of Nigeria and Ghana consider the placenta the deceased twin of the baby, and conduct full funeral rites for it.

All these customs are products of religious/magical traditional beliefs.

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