How did Nat Turner's death make an impact on African American slavery?

Answer 1

Nathaniel "Nat" Turner (October 2, 1800 -- November 11, 1831) was an American slave who led a slave rebellion in Virginia on August 21, 1831 that resulted in 56] deaths among their victims, the largest number of white fatalities to occur in one uprising in the antebellum southern United States. He gathered supporters in Southampton County, Virginia. Turner's killing of whites during the uprising makes his legacy controversial. For his actions, Turner was convicted, sentenced to death, and executed. In the aftermath, the state executed 56 blacks accused of being part of Turner's slave rebellion. Two hundred blacks were also beaten and killed, white militias and mobs reacting with violence. Across Virginia and other southern states, state legislators passed new laws prohibiting education of slaves and free blacks, restricting rights of assembly and other civil rights for free blacks, and requiring white ministers to be present at black worship services.


At birth, Turner's master recorded only his given name, Nat, although he may have had a last name within the enslaved community. In accordance with common practice, the whites referred to him by the last name of his owner, Samuel Turner. This practice was continued by historians.
Turner spent his life in Southampton County, Virginia, a predominantly black area.

Turner had "natural intelligence and quickness of apprehension, surpassed by few." He learned to read and write at a young age. He grew up deeply religious and was often seen fasting, praying, or immersed in reading the stories of The Bible. He frequently experienced visions which he interpreted as messages from God. These visions greatly influenced his life; for instance, when Turner was 23 years old, he ran away from his owner, but returned a month later after having such a vision. Turner often conducted Baptist services, preaching the Bible to his fellow slaves, who dubbed him "The Prophet". Turner also had influence over white people, and in the case of Ethelred T. Brantley, Turner said that he was able to convince Brantley to "cease from his wickedness".
By early 1828, Turner was convinced that he "was ordained for some great purpose in the hands of the Almighty." While working in his owner's fields on May 12, Turner "heard a loud noise in the heavens, and the Spirit instantly appeared to me and said the Serpent was loosened, and Christ had laid down the yoke he had borne for the sins of men, and that I should take it on and fight against the Serpent, for the time was fast approaching when the first should be last and the last should be first." Turner was convinced that God had given him the task of "slay[ing] my enemies with their own weapons." Turner "communicated the great work laid out for me to do, to four in whom I had the greatest confidence" -- his fellow slaves Henry, Hark, Nelson, and Sam.
Beginning in February 1831, Turner came to believe that certain atmospheric conditions were to be interpreted as a sign that he should begin preparing for a rebellion against the slave owners.
On February 12, 1831, an annular solar eclipse was seen in Virginia. Turner saw this as a black man's hand reaching over the sun, and he took this vision as his sign. The rebellion was initially planned for July 4, Independence Day, but was postponed for more deliberation between him and his followers, and illness. On August 13, there was another solar eclipse, in which the sun appeared bluish-green (possibly from debris deposited in the atmosphere by an eruption of Mount Saint Helens). Turner took this occasion as the final signal, and a week later, on August 21, he began the rebellion.
Rebellion

Turner started with a few trusted fellow slaves. The rebels traveled from house to house, freeing slaves and killing the white people they found. The rebels ultimately included more than 70 enslaved and free blacks.
Because the rebels did not want to alert anyone to their presence as they carried out their attacks, they initially used knives, hatchets, axes, and blunt instruments instead of firearms. The rebellion did not discriminate by age or sex, until it was determined that the rebellion had achieved sufficient numbers. Nat Turner only confessed to killing one of the rebellion's victims, Margret Whitehead, who he killed with a blow from a fence post.
Before a white militia was able to respond, the rebels killed 55 men, women, and children. They spared a few homes "because Turner believed the poor white inhabitants 'thought no better of themselves than they did of Negros.'"

The capture of Nat Turner

The rebellion was suppressed within two days, but Turner eluded capture until October 30, when he was discovered hiding in a hole covered with fence rails. On November 5, 1831, he was tried, convicted, and sentenced to death. Turner was hanged on November 11 in Jerusalem, Virginia, now known as Courtland, Virginia. His body was flayed, beheaded and quartered.
After his execution, his lawyer, Thomas Ruffin Gray, took it upon himself to publish The Confessions of Nat Turner, derived partly from research done while Turner was in hiding and partly from jailhouse conversations with Turner before trial. This work is the primary historical document regarding Nat Turner.





In total, the state executed 56 blacks suspected of having been involved in the uprising. In the aftermath, close to 200 blacks, many of whom had nothing to do with the rebellion, were beaten, tortured, and killed.
Before the Nat Turner Revolt, there was a small but ineffectual antislavery movement in Virginia,largely on account of economic trends that made slavery less profitable in the Old South in the 1820s and fears among whites of the rising number of blacks, especially in the Tidewater and Piedmont regions. Most of the movement's members, including acting governor John Floyd, supported resettlement of blacks to Africa for these reasons. Considerations of white racial and moral purity also influenced many of these antislavery Virginians.
Nevertheless, fears of repetitions of the Nat Turner Revolt polarized moderates and slave owners across the South Municipalities across the region instituted repressive policies against blacks. Rights were taken away from those who were free. The freedoms of all black people in Virginia were tightly curtailed. Socially, the uprising discouraged whites' questioning the slave system from the perspective that such discussion might encourage similar slave revolts. Manumissions of slaves had decreased by 1810. The shift away from tobacco had made owning slaves in the Upper South an excess to the planters' needs, so they started to hire out slaves. With the ending of the slave trade, the invention of the cotton gin, and opening up of new territories in the Deep South, suddenly there was a growing market for the trading of slaves. Over the next decades, more than a million slaves would be transported to the Deep South in a forced migration as a result of the domestic slave trade.
In terms of public response and loss of white lives, slaveholders in the Upper South and coastal states were deeply shocked by the Nat Turner Rebellion. While the 1811 German Coast Uprising in Louisiana involved a greater number of slaves, it resulted in only two white fatalities. Events in Louisiana did not receive as much attention in those years in the Upper South and Lowcountry. Because of his singular status, Turner is regarded as a hero by some African Americans and pan-Africanists worldwide.
Turner became the focus of historical scholarship in the 1940s, when historian Herbert Aptheker was publishing the first serious scholarly work on instances of slave resistance in the antebellum South. Aptheker wrote that the rebellion was rooted in the exploitative conditions of the Southern slave system. He traversed libraries and archives throughout the South, managing to uncover roughly 250 similar instances, though none of them reached the scale of the Nat Turner Revolt.