Prior to the Conflict
Up until the early 1800s, most Jews in Europe had little to do with Arabs and most Jews in the Arab World lived as second class citizens in the Dhimmi System. The Dhimmi, or non-Muslim under Muslim occupation was required by the Pact of Omar to pay a number of taxes that were connected with his Dhimmi status. The most famous was the jizya, which was a tax that Dhimmi had to pay for Muslims for the right to not be killed where they stood for not acknowledging Mohammed's Prophecy; it was a form of humiliation. Additional taxes included the kharaj, which was a tax on non-Muslim land-holdings in the Muslim World. The kharaj was so untenable that most Dhimmi were forced to live in the cities where the tax would not be applicable. The above answer is also incorrect as concerns justice. On paper, a Christian or Jew could testify against a Muslim, but in reality, such testimony was not acceptable and the attempt to defame a Muslim would receive retribution. Christians and Jews were not allowed to build new houses of worship, restore old houses of worship, proselytize in any way (this included religious debate or dialogue), or allow wine or pigs to be shown in public.
Foreign Imperialism in the Arab World
As the 1800s began, European leadership began to colonize much of the Old World, especially Africa and southern Asia. Most of the Islamic World was not under direct colonial authority, but was on a short leash maintained by colonists. As a result, the segregated Dhimmi System gave way to a new, modern bureaucratic system where Europeans were the dominant class and natives, regardless of their religion were second-class, unless they became part of the bureaucracy. To do this, a person would require an education in order to become literate and be able to successfully perform functions in the Arab World.
Many Jewish groups (like Alliance Israélite Universelle) along with similar Christian groups came to the Arab World with European educations and European perspectives. They met up with their co-religionists and began to educate them so that they could become part of the new colonial bureaucracy. This created a fundamental imbalance from the way Arab society had been traditionally structured. Now it was the Muslims who were underrepresented in government, who were less educated, who were less free to practice their faith, and who were humiliated with laws passed against their interests. This would lead to many Arab Muslims painting the Jews and Christians who were native to their countries as foreign imperialists and usurpers. The hatred of Christians would eventually wane and remain marginal as Christians fled the Middle East in massive numbers in the 1920s and 1930s never to return. As the Jews had no intent of leaving, the hatred felt for them would only grow.
Arab Nationalism and Anti-Semitism
The European concept of a nation-state was beginning to become more and more popular in the Arab World since nationalism was the term used for resisting colonial and imperial authorities. It had worked for most of the countries in the Balkans of Europe, it had led to the independence on several Eastern European States, and it was internationally accepted as a legitimate form of resistance. Nationalism, however, is not terribly kind to minorities within any nation-state's area, since the concept of the "nation" was dependent on the idea that all of the people in any particular nation were of the same ethnic stock and heritage. Jews in the Arab World were branded by this system to be "the Other" and were regarded as traitors, spies, thieves, and fifth columns.
Arab Nationalism made a link between Arab Identity and Muslim Practice. This alienated Jews, Christians, and other minority religions from really participating. These issues started cropping up in the early 20th century, especially after World War I (1914-1919). The anti-Semitic nature of Arab Nationalism was only increased when Nazism became prominent in Europe (1933-1945). Arab Nationalists opposed British and French Imperialism and saw the Nazis (who also opposed British and French interests) as an ally and ideological equivalent. As a result of the increasing Anti-Semitism, many Jews in the Arab World felt uncomfortable and a small wealthy minority of them were bullied, stolen from, and executed. This, naturally provoked Jewish reciprocal hatred of the Arabs who were treating them so barbarically.
European Jewish Response to European Nationalism and Nazism
The issue of Nationalism in Europe was quite similar to that in the Arab World, although Herzl recognized the issue before it had made it to the Arab World (but while it was very persuasive in Europe). However, European Jews believed that Europeans in general were culturally superior to other peoples and that it would be unnecessary to worry. When the Dreyfus Affair turned out marches in Paris that said "Death to the Jews" on account of a kangaroo court against a particular guiltless Jew, it became clear to Herzl and several like-minded individuals that the Jew could not be integrated into Europe. Jews formed Zionist Congresses that debated how, when, and where would be the best place to create a State specifically for Jews.
By the 1910s, the Zionists were well-organized and were able to effectively petition the British to declare His Majesty's intent to create a Jewish State in the southern Levant (where Israel is now). Jewish Settlers began to arrive in Mandatory Palestine and built an economy. The Zionists consistently reached out to Arabs during the Mandatory Period to create collective society. The Bedouins responded well, especially in the Galilee, as did the Druze. The Settled Arabs (who would become the Palestinians) did not wish to mix with the Zionists and formed militias which would attack the Yishuv (Zionist settlements in Mandatory Palestine). The Yishuv retaliated and the fights between the Palestinians and the Yishuv continued throughout the 1930s and 1940s relatively sporadically.
Mandatory Palestine was still seen as a backwater and dangerous place by most European Jews who preferred to live in the European cities they knew and loved. They thought a Jewish State to protect the Jewish people was unnecessary, but the mass extermination of the Holocaust fundamentally changed this perspective. After that, most Jews supported any partition plan that would guarantee them any country, even the hugely prejudicial Peel Commission plan, so that they and the Palestinians could live in peace, but it was the Palestinians who rejected the right of the Yishuv to be in any position of power in any area of Mandatory Palestine.
Jews were able to capture enough sympathy to get UN Resolution 181 passed, which would permit the Declaration of Independence of a Jewish State (and an Arab State) in Mandatory Palestine. The Arabs said that they would resist and in late 1947, they began fighting against the Yishuv in the Jewish-Arab Engagement of 1947-1949 (which included the Arab-Israeli War of 1948). From that point on, Israelis and Palestinians have been in conflict.
This was the original Mexican capital of Texas, established in 1831. It was the location where the Texans first rose up against Mexican rule.
what events led to Lenins' takeover of the revolution
One of the major ones was the assassination of Franz Ferdinand. This stirred up conflict between the powers and ultimately lead to the war
Communist infiltration.
the stamp act
This was the original Mexican capital of Texas, established in 1831. It was the location where the Texans first rose up against Mexican rule.
what events led to Lenins' takeover of the revolution
One of the major ones was the assassination of Franz Ferdinand. This stirred up conflict between the powers and ultimately lead to the war
The events that led up to the incident involved a series of actions and circumstances that occurred before the incident took place.
Communist infiltration.
Which one?
the events that were led to destruction of taoism was games plays, civil wars traveling and making new stuff up.
That sequence of events involving the character and central conflict is typically referred to as the plot. It is the series of events that make up the storyline of the narrative and drive the story forward.
sory i dont know the answer..
the stamp act
blacks not minding their business
cool ness