If you mean "Orders" of monks, there were more than three.
Originally the Benedictines were the only Order of monks in Europe; they wore "black" habits and were often termed Black Monks.
The Cluniac Order was established as an attempt to "improve" upon the Benedictines, in 910 AD. They also wore black habits, but added extra rules to the Rule of St Benedict followed by the Benedictines. They rejected manual labour for monks and spent far more of their time in services.
In 1084 the Charterhouse or Carthusian Order was established in the French Alps. They wore natural wool habits over hair shirts and had their heads entirely shaved. Carthusians lived together in monastic communities but each monk was secluded from contact with all the others, except for a few specific services and other occasions.
In 1098 the Cistercian Order was established at Cîteaux in France; they wore natural wool habits and were termed White Monks.
monastic institutions, such as the monasteries of Western Europe. These centers of learning played a vital role in preserving and transmitting knowledge, as well as in the production of manuscripts. Notable examples include the monastic schools of St. Gall in Switzerland and Bobbio in Italy.
"Paruchiae" roughly translates to "parish" and was used in the Early Irish Church to describe the early church communities for the laity, as opposed to churches for the monastic communities.
There were a lot of new orders in the Middle Ages. Among the better known were the following: Augustinians Benedictines Carmelites Cistercians Cluniacs Dominicans Franciscans Trappists
Yes, during the early Middle Ages, monks and monasteries played a crucial role in providing education and healthcare. Monastic schools were established to train clergy and educate local populations, preserving literacy and learning during a time of societal upheaval. Additionally, many monasteries operated hospitals and offered care for the sick and needy, reflecting their commitment to service and charity. This dual role helped lay the foundations for later educational and healthcare institutions in Europe.
Christian Church
monastic institutions, such as the monasteries of Western Europe. These centers of learning played a vital role in preserving and transmitting knowledge, as well as in the production of manuscripts. Notable examples include the monastic schools of St. Gall in Switzerland and Bobbio in Italy.
Robert Arden Ratcliff has written: 'Steps along the way of perfection : the Liber graduum and early Syrian monasticism' -- subject(s): History, Liber graduum, Monastic and religious life, Monasticism and religious orders
The traditional account of Christian monasticism begins with St Paul of Thebes retreating to a cave in the Egyptian desert avoid the persecution. St Paul is probably a mythical figure, but there were probably Egyptian hermits at this time. Without question there were Christian hermits in Egypt by the early 4th century. The best known of whom is St Anthony. Early in the 4th century, Anthony organizes other hermits, living nearby in the desert, into a partly shared existence. For most of the week they would live a solitary life. But. on Sundays they came together for worship and a communal meal. This was the beginning of a monastic community.
William the Conquerer
John Cassian has written: 'Making life a prayer' -- subject(s): Early works to 1800, Monastic and religious life, Spiritual life, Christianity 'Conferences' -- subject(s): Early works to 1800, Monastic and religious life 'Joannis Cassiani Opera omnia' 'Ioannis Cassiani opera omnia' -- subject(s): Theology, Early works to 1800, Early Christian literature, History 'Conferences of John Cassian I, Ii, III (Cistercian Studies Series, No 136, 137, 138)' 'Joannis Cassiani Opera omnia' -- subject(s): Theology, Early works to 1800 'Iohannis Cassiani De institutis coenobiorum et de octo principalium vitiorum remediis libri XII' -- subject(s): Monasticism and religious orders, Person and offices, Early works to 1800 'The Conferences of John Cassian II' 'John Cassian, The conferences' -- subject(s): Early works to 1800, Asceticism, Spiritual life, Monastic and religious life, Christianity 'Institutions de Cassien' -- subject(s): Monasticism and religious orders, History 'Joannis Cassiani Opera omnia' 'The Conferences of John Cassian' 'Iohannis Cassiani Conlationes XXIIII' -- subject(s): Monasticism and religious orders 'De institutis coenobiorum et de octo principalium vitiorum remediis libri XII' -- subject(s): Asceticism, Christian literature, Early, Christianity, Early Christian literature, Early works to 1800, History, Monastic and religious life, Monasticism and religious orders, Perfection, Religious aspects, Rules, Spiritual life, Vices, Cenobites 'Collationes XXIIII' -- subject(s): Early works to 1800, Monastic and religious life 'D. Ioannis Cassiani Eremitae, Monasticarum institutionum libri IIII. De capitalibus vitiis libri VIII. Collationes ss. patrum XXIIII. De Verbi incarnatione libri VII'
Filippo Bitti has written: 'P.F. Philippi de Bictis a Camerino Capuccini ... Epitome, seu, Compendium, consiliorum & commentariorum' -- subject(s): Early works to 1800, Monasticism and religious orders (Canon law), Monastic and religious life (Canon law)
"Paruchiae" roughly translates to "parish" and was used in the Early Irish Church to describe the early church communities for the laity, as opposed to churches for the monastic communities.
Holy Orders in the Catholic Church traces its origins back to the time of Jesus Christ, who appointed the twelve apostles. The specific ritual and organizational structure of Holy Orders developed over the early centuries of Christianity. The sacrament of Holy Orders as it is recognized today took shape by the Middle Ages.
irrigation
Theravada
There were a lot of new orders in the Middle Ages. Among the better known were the following: Augustinians Benedictines Carmelites Cistercians Cluniacs Dominicans Franciscans Trappists
'Early halls had fireplaces in the middle of the rooms.' Adjective = early