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Ancient historians did not It actually clarified why Constantine the Great moved the capital of the eastern part of the Roman Empire from Nicomedia (in north-western Turkey) to the nearby Byzantium. One reason might have been that Nicomedia had been designated as the capital of the eastern part of the Roman Empire by the emperor Diocletian who had unleashed the Great Persecution of Christians. A highly likely reason was Propaganda, which Constantine was very good at. He even invented a fictitious descent from the family of a previous emperor. A new capital named after himself would give him further prestige and act as a symbol of the new dawn for the empire his rule would usher in. Constantine redeveloped the Greek city of Byzantium and renamed it Constantinople (which means the city of Constantine) in 330. The city was also given titles such as "The New, second Rome,' 'Eastern Rome,' 'Alma Roma,' and 'Roma Constantinopolitana.'

Originally Constantine considered Sirmium (in modern day Serbia) for his new capital. Then he opted for Byzantium. This city was on the route between Europe and Asia like Nicomedia, but it was in a better strategic position. The roads from southwestern Europe to Asia converged there. It was on the Bosphorus the strait between Europe and Asia and between the Mediterranean and the Black Sea. Therefore, it also controlled the naval route between these two seas. It was also a city easy to defend. It was on a promontory into the Bosporus. Therefore, it had water on two sides. The Golden Horn, an inlet of the Bosporus meant that there was water on the third side as well.

Another factor was that Byzantium has seven hills like Rome. This created a similarity with Rome and helped to justify the tiles mentioned above.

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What was the old name for Constantinople?

Constantinople was originally called Byzantium, which is where the name for the Eastern Roman Empire after the Western half fell came from (The Byzantine Empire). It became Constantinople when Constantine converted it to Christianity and improved it. Located on the Bosporus Strait, it was very well placed strategically, with water on three sides and right on many major trade routes.


Why did Constantine 1 moved the capital of the Roman Empire from Rome to Byzantium?

Constantine I (or the Great) did not move the capital of the Roman Empire form Rome to Constantinople. Rome had already ceased to be the capital of the empire under the emperor Diocletian, who had designated Nicomedia (in north-western Turkey) as the imperial capital of the eastern part of the Roman Empire and Milan (in Italy) as the imperial capital of the western part of the empire. Constantine basically moved the imperial capital from Nicomedia to the nearby Byzantium (69 miles to its west), which he redeveloped and renamed after himself. Constantinople means City of Constantine. It was inaugurated in 330. Ancient writers did not say why Constantine wanted to have a capital of his own. Historians have speculated about the reasons. Some have said that he wanted a new Christian Capital. However, although he built Christian churches for the city, most notably Church of the Holy Apostles, the city also had strong pagan associations. It was said that Constantine, as the pontifex maximus, the high priest of Roman religion, a position he retained throughout his reign, performed the foundation ritual for the foundation of a city of Roman religion: he traced the sacred furrow (pomerium) for the limits of the city. He also inaugurated his new capital, wearing the sun-rayed diadem of Sol Invictus, a Roman deity. He had the Column of Constantine placed in the forum. At the top it had a statue of himself dressed as Sol and wearing the crown owith seven rays f this god and looking towards the rising sun. It had an inscription which said Constantine who shines like the sun. A statue of Palladium (an image which was a protector of a city or a nation), which had been the protector of Troy and then became the protector of Rome, was taken to the city and buried under the column. He had a bronze snake shaped statue dedicated to Python (an mythological earth-dragon of Delphi depicted as a snake) and Apollo brought from Delphi and placed in the hippodrome (at the heart of the city) together with a tripod which celebrated a Greek victory over the Persians and Hercules. It has also been suggested that the city was meant to act as a bridge between the Christian western part of the empire and the pagan eastern part. However, there is no foundation for this. There were Christians in both parts of the empire and it is not known whether one part had more Christians than the other. A highly likely reason was propaganda, which Constantine was very good at. He had even invented a fictitious descent from the family of a previous emperor to give legitimacy to his quest for power before he became sole emperor. He became sole emperor after winning two civil wars, one against a usurper emperor in Italy and one against his co-emperor, Licinius. A new capital designated by him and named after himself drove the point that the empire now had a sole ruler. It would show his splendour, give him further prestige and act as a symbol of the new dawn for the empire his rule would usher in. The city was also given titles such as "The New, Second Rome,' 'Eastern Rome,' 'Alma Roma,' and 'Roma Constantinopolitana.' The city had seven hills like Rome. This created a similarity with Rome which helped to justify the titles mentioned above. Constantine built his imperial palace complex between a hill and the forum and by to the hippodrome (the Greek name for circus, the chariot racing track), basing the layout of the Palatine Hill-Forum Circus Maximum model of Rome.


How did the Byzantine Empire start to expand?

Its actually a slightly tricky question. I think that the best answer is that the Byzantine Empire is essentially the successor state to the Roman Empire. Emperor Constantine, feeling the Empire was too large to govern, split the empire into East and West. After the Roman Empire fell, the remnant, the Eastern Empire came to be known as the Byzantine Empire. The Byzantine emperors called themselves Emperors of the Romans. **Actually the answer above is a bit off the mark. Constantine was the Emperor who reunited the Empire. Diocletian was the one who split it into western and eastern sections. Diocletian was also the one who set up a Tetrarchy (meaning there were four rulers). Each part of the Empire had an Augustus, or senior Emperor, and a Caesar, or junior Emperor. Diocletian rules in the east, Maximian took the west and ruled from Mediolanum (now known as Milan). Galerius was placed as Caesar in the Balkans, and Constantius Chlorus (Constantine's father) was given the area Gaul and Britain to rule. Different historians place the "beginning" of the Byzantine Empire at different dates according to which event they consider more important. There are 3 candidates for the beginning of the Empire: 1. 285 AD, when Diocletian split the Empire. 2. 324 AD, when Constantine started building the new capital. 3. 330 AD, when this new capital (Constantinople) was dedicated. One of the best books on The Byzantine Empire is a 3-volume set written by John Julius Norwich: Volume I - Byzantium: The Early Years Volume II - Byzantium: The Apogee Volume III - Byzantium: The Decline and Fall There are many others, but this series should be an excellent introduction.


What was the result of the new capital being built in the Eastern Roman empire?

As the western half of the Roman empire with Rome as its capital finally collapsed, the wisdom of the Roman emperor Diocletian can be seen as a brilliant one with a good deal of foresight. Diocletian became emperor of the entire Roman empire in 284 AD/CE. He came from a humble heritage, joined the army and worked his way to the upper ranks of the legions and rose to the rank of general. He served under the emperor Numerian. When Numerian was killed, Diocletian murdered the assassins of his leader. Based on his loyalty to the former emperor and his solid reputation, the legions proclaimed him Emperor. With his absolute power he did what earlier Roman emperors might view with horror. Even as far back as the civil war between Octavian and Mark Antony, supporters of Octavian feared that Antony and Cleopatra planned on building their own empire in the eastern part of the Mediterranean Sea with Alexandria as its capital. This new empire would of course mean the conquest of Roman provinces in the east. The idea of a split empire was never an option almost 300 years before Diocletian. Diocletian believed that world affairs had reached a point where the empire could not be ruled from only Rome. Diocletian therefore divided the empire in two pieces. In fact he abandoned Rome as a capital. Diocletian sought a new city for his capital. He found one in Nicomedia. The city was near the ancient Greek colony of Byzantium. In Rome the Senate still met, however Rome had decayed and was almost unrecognisable from its days of glory. This decision which would have far reaching affects for the empire was primarily a military decision. To adequately defend Europe and Asia Diocletian believed that Rome's location, once ideal, was too far south from the Alps to do this. He had the best view on this from his generalship in the military. he appointed his trusted friend & general Maximian to do his best to defend the West from Milan, a city northeast of Rome. The empire managed to continue as Diocletian passed laws to make reforms and stop the bleeding. Time passed and the slow decline continued upon the resignation of Diocletian. After a series of civil wars, Constantine emerged as the new emperor in 313 AD/CE. Constantine enlarged the old Greek city of Byzantium and renamed it Constantinople. This move immediately placed the new capital in a strategic position, easy to defend and for all practically made the east-west division of the empire permanent. The position of the new capital yielded other benefits. It was located on a peninsula in the Bosphorus where Europe meets Asia Minor and the Black Sea joins the Mediterranean Sea. Constantinople was on the age old trade routes between East and West. The fortified city was impregnable. And as Rome fell in the West, the eastern empire remained in tact. It became known as the Byzantine Empire and lasted until 1453 when the Ottoman Turks siezed it. The empire was hellenistic, not made in the Roman mold but in the Greek mode.


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What was the old name for Constantinople?

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Constantine I (or the Great) did not move the capital of the Roman Empire form Rome to Constantinople. Rome had already ceased to be the capital of the empire under the emperor Diocletian, who had designated Nicomedia (in north-western Turkey) as the imperial capital of the eastern part of the Roman Empire and Milan (in Italy) as the imperial capital of the western part of the empire. Constantine basically moved the imperial capital from Nicomedia to the nearby Byzantium (69 miles to its west), which he redeveloped and renamed after himself. Constantinople means City of Constantine. It was inaugurated in 330. Ancient writers did not say why Constantine wanted to have a capital of his own. Historians have speculated about the reasons. Some have said that he wanted a new Christian Capital. However, although he built Christian churches for the city, most notably Church of the Holy Apostles, the city also had strong pagan associations. It was said that Constantine, as the pontifex maximus, the high priest of Roman religion, a position he retained throughout his reign, performed the foundation ritual for the foundation of a city of Roman religion: he traced the sacred furrow (pomerium) for the limits of the city. He also inaugurated his new capital, wearing the sun-rayed diadem of Sol Invictus, a Roman deity. He had the Column of Constantine placed in the forum. At the top it had a statue of himself dressed as Sol and wearing the crown owith seven rays f this god and looking towards the rising sun. It had an inscription which said Constantine who shines like the sun. A statue of Palladium (an image which was a protector of a city or a nation), which had been the protector of Troy and then became the protector of Rome, was taken to the city and buried under the column. He had a bronze snake shaped statue dedicated to Python (an mythological earth-dragon of Delphi depicted as a snake) and Apollo brought from Delphi and placed in the hippodrome (at the heart of the city) together with a tripod which celebrated a Greek victory over the Persians and Hercules. It has also been suggested that the city was meant to act as a bridge between the Christian western part of the empire and the pagan eastern part. However, there is no foundation for this. There were Christians in both parts of the empire and it is not known whether one part had more Christians than the other. A highly likely reason was propaganda, which Constantine was very good at. He had even invented a fictitious descent from the family of a previous emperor to give legitimacy to his quest for power before he became sole emperor. He became sole emperor after winning two civil wars, one against a usurper emperor in Italy and one against his co-emperor, Licinius. A new capital designated by him and named after himself drove the point that the empire now had a sole ruler. It would show his splendour, give him further prestige and act as a symbol of the new dawn for the empire his rule would usher in. The city was also given titles such as "The New, Second Rome,' 'Eastern Rome,' 'Alma Roma,' and 'Roma Constantinopolitana.' The city had seven hills like Rome. This created a similarity with Rome which helped to justify the titles mentioned above. Constantine built his imperial palace complex between a hill and the forum and by to the hippodrome (the Greek name for circus, the chariot racing track), basing the layout of the Palatine Hill-Forum Circus Maximum model of Rome.


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What type of government was formed under Constantine I?

Constantine I ruled the ancient Roman empire from 313 to 337 AD CE. Reportedly, he was a covert to Christianity. Other historians say he only converted on his death bed to Christianity, others say there is no evidence he ever did. With that said, Constantine certainly was the first emperor to publicly support the Christian Church. By doing so, he staked out a claim that places him among the most influential emperors of the imperial era. His support was clearly a turning point in Roman history. Constantine, officially made the eastern capital of the empire in the city he named after himself, on the location of what would be the capital of Byzantium. Constantine gained sole power of the empire by 324 AD CE. For all practical purposes he became the "founder" of the Eastern Roman empire. After deposing of all rivals. he made Christianity the official State religion. That being the case, Constantine favored Christians for various governmental positions. Once again, as a "favorite" son of Christianity, Constantine built churches in the manner of construction of Roman temples. He also tried to restore properties that Christians had lost because of their religion. Now as sole emperor, the divided rule of the empire by Diocletian, was abolished. Constantine created a new "constitution". The result of which placed him in the role of "dictator" although the power he had, but that name of dictator, he did not have. For administrative purposes, Constantine divided the empire into four large "praefectures". These were subdivided into Church like names such as "Dioceses" and the traditional names of Provinces. Duties were divied among the divisions to construct roads and other public projects. Basically he made leaders of the large divisions free to make final decisions. Unless there was a special circumstance, there was no appeal process to either Rome or to Constantinople. Civil services conducted other matters such as sea ports, manufacturing and coinage. To support this heavy level of government "structures" of power required a higher level of taxation. Later historians would site this huge increase in taxes to one, just one of the reasons of the decline of the empire. In his later years, Constantine, adapted the wealthy practices of the Hellenic Greeks. No extravagatences was denied.


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