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In the prologue to the Gospel of Luke, the author (Luke) indicates that he got the information from those who were themselves eyewitnesses. So, for example, he probably would have gotten the additional details, which other Gospels do not record. about Jesus' infancy from Mary.

Luke also refers to the fact that he is intending to write more of a chronological account, and also to build on the work of others. This probably explains why he includes a significant amount of material, including several songs which are not recorded elsewhere, and also parables like the Prodigal son. This material would have been collected by anybody, either the disciples themselves, or any other followers listening to Jesus' teachings as a Rabbi or observing his work. Many people at this time had 'scribal skills' and so had the ability to take notes as they listened to the various religious teachers of the day. Luke then drew on this material, probably cross-checking with others as to its details and validity.

This refers of course to the human process, while many also believe in divine inspiration. This does not exclude the human process of data collection, nor does such a process impinge in any way upon divine inspiration. Since the data sources were readily available there was no immediate need for 'direct revelation' although this can never be excluded.

Luke 1:1-4 (King James Version)1Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

2Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;

3It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

4That thou mightest know the certainty of those things, wherein thou hast been instructed.

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