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Yes. Ayyappilli Asan was the author of Ramakatha Pattu (Rama katha paattu), an elaborate and massive epic on the theme of Ramayana. It has a folk language and literary style indicating an era dating back beyond the 13th century.
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Who was Ayyappilli Asan?
Ayyappilli Asan was the author of RamaKatha pattu (Rama katha paattu), an elaborate and massive epic on the theme of Ramayana. It has a folk language and literary style indicating an era dating back beyond the 13th century. Ayyappilli Asan was a teacher from traditional astrologer's community, Kaniyan (Ganaka), who lived near vizhinjam (near the capital of Kerala, Trivandrum), a place where the Head quarters of "Ay" kingdom had once been stationed. Ayyappilli refers to learning centers during the period of the Ay dynasty. "Palli" is a term denoting school in Pali language, of Buddhist culture. Asan means Acharya or preceptor, one who teaches pupils.
Was Ayyappilli Asan a teacher of Buddhist heritage?
Little is known about Ayyappilli Asan. He was a member of the Kaniyar caste, which were known to have been teachers, but it is not known for sure if Ayyappilli Asan was a teacher, let alone a teacher of Buddhist heritage.
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Asan
Is Kaniyar or Ganaka a caste in India?
Ganaka or Kaniyar is a caste name of traditional astrologers in south India . They are known by various other names such as Kanisan, Kanisu, kani, Kaniyar Panicker , Kalari Panicker,Kalari Kurup, kaniyan ,Balyaya etc as well, at different local regions. Their ancestors were the first group of ancient Brahmins who reached in south Indian region,far ahead of the arrival of the alien Brahmins of pre medieval era. Predecessors of Ganaka/kaniyar were earlier known by the name Arivor .More over they had a supreme status in social hierarchy by virtue of their excellent sense of past ,future and present (Trikaala ngani)and profound skills in guiding the society. They are actually descendants of sakadwipi Brahmins. Origin dates back to vedic period ,Before 2000BC . Their ancestors were " Maga"people came from indo- Iranian region, eventually migrated and settled at various parts of ancient India .Some of them had taken up the practice and belief of heterodox groups (Ajivka , Jainism, Budhism) . Later their predecessors become separated and segregated in to different groups by taking up different calling or names at different places. Ganak Brahmins in Assam , Acharya in Tripura , Graha Bipra in Bihar, Nakshtra Darsa, Jothishi in Orrisa, Joshi in western and central India, Kaniyar, Ganaka , Kaniyan kanikal, kaniyar panicker, kalari panicker in south India. Ganaka were scholarly people and were traditionally engaged in intellectual vocations such as Astronomy Astrology,Literature, Ayurveda, Teaching , physicking etc. Kannassa Panickers, Ayyappilli asan, and Ezhuthachan are some of the noted personalities among them who set out the process of development of a regional language ''Malayalam'' . Kaniyar or Ganaka people were the only media who enabled the sanskritasation of non Brahmins in the kerala region.Many historians including foreign travelers have noted their proficiency in mathematics and Sanskrit. In general, they had taken up the role of astute physical and psychic healers ,as astrology is said to have a major role in social regulation by means of social and individual psychological intervention. In Kerala region, they had many titles such as Bhata, kookaniyal, Nakaniyal, Panicker , Kurup, Asan, Kalari or Ezhuthu asan, Gurukkal, Viadyan or Vaidyar ,jyotsian or Jyotsiar confered to them by then local Royal authorities, in virtue of their eminence in the respective occupational fields such as royal court scholarship , martial art preceptior, teaching, Indian medicine and astrology. Eventually such titles were adopted by the descendant family members and regarded themselves as different sub sects. From 18th century or so the privileged titles such as Asan, Vaidyar or Vaidyan, Jolsian or Jyolsiar , Panicker become no longer restricted to the arena of Kaniyar or Ganaka community ,but members of other castes and religion were also found eager to adopt and hold such surnames. Many eminent and scholarly people among Ganaka had made tremendous contributions in astronomy, astrology , literature and ayurveda. It has enriched the Indian culture. { ex : Aryabhata Ganaka of 5th century AD, Kalidas Ganaka of AD 500 , Kumara Ganaka of 14thcentury AD,Ayippilli Asan of 14 th century AD (Ramacharitha pattu) ,Niranam poets (Kannassa panickers) ,Ezhuthachan (father of malayalam) ,Edakkadu Sankaran Kookaniyal etc}. Ganaka or Kaniyar were indeed the guiding spirits of the society. Kaniyar were noted for their indispensability to the society .Opinion of Kaniyar were keenly sought by every individual at the moments of auspiciousness and at times of misfortunes alike. Hence they were highly respected by the society till 16th century. But, due to their firm egalitarian attitude in providing astrological service to all in the society (for King and sudra alike) ,other Brahman groups considered the Ganaka as inferior . In addition to that, the intolerance of the then power enjoying priestly community towards Kaniyar people's excellence in ancient branches of science (astronomy, astrology and Ayurveda) and Sanskrit language is also believed to have paved the way to degrade them to lower status. Different ocuppational groups were existed among them with different names such as Asan ,Ezhuthassan( Teaching reading writing and reciting ), Panicker, Ganaka, Kanisan(Hindu Astrology) Kalari panicker or Kurup (Martial art preception), Thinta(polluted) Kaniyan( exorcism ,palm leaf umbrella making) etc with each signifying their respective chief occupation. The Thinta Kaniyan (polluting Kaniyan) sect was an endo gamous group separated themselves from Kaniyar proper or Ganaka community.They were believed to be non talented ( intellectual vocations) members and their families from Kaniyar proper . Since they had taken up other vocations (such as Palm leaf umbrella making, exorcism, Kolam making) rather than practicing pure astrology , they had to undergo degradation to the status of underprivileged class . The higher social status of Ganaks was begun to lose since the medieval era, as the advances in modern science resulted in loss of relevance of Astrology Eventually they lost the significance of avocations such as traditional healers(Vaidyar) and Kalari sanskrit teachers (Asan) as the practice of western system of medicine and English teaching had pushed back the Ayurveda herbal healing and sanskrit eduaction . The British prohibition of traditional military practice has also made the kalari martial art preceptor (panickers) to lose their vocation. Even though their predecessors had a uniform and unique cultural practice , generally they observed the rituals and customs of high caste Hindu. subtle variations from region to region are seen in following such cultural practice.The humbleness in their behavior as a trait is believed to be a marker of esteem in high level of knowledge.
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Who was Ayyappilli Asan?
Ayyappilli Asan was the author of RamaKatha pattu (Rama katha paattu), an elaborate and massive epic on the theme of Ramayana. It has a folk language and literary style indicating an era dating back beyond the 13th century. Ayyappilli Asan was a teacher from traditional astrologer's community, Kaniyan (Ganaka), who lived near vizhinjam (near the capital of Kerala, Trivandrum), a place where the Head quarters of "Ay" kingdom had once been stationed. Ayyappilli refers to learning centers during the period of the Ay dynasty. "Palli" is a term denoting school in Pali language, of Buddhist culture. Asan means Acharya or preceptor, one who teaches pupils.
Was Ayyappilli Asan a teacher of Buddhist heritage?
Little is known about Ayyappilli Asan. He was a member of the Kaniyar caste, which were known to have been teachers, but it is not known for sure if Ayyappilli Asan was a teacher, let alone a teacher of Buddhist heritage.
How does the Ramakatha paattu relate with the Asan community?
The author of the Ramakatha paattu was a member of the traditional astrology community of ancient Kerala. His name was Ayippally Asan. The traditional astrology community of Kerala was known as Kaniyar or Ganaka. Kaniyar people had two titles, Asan and Panicker, in southern and northern Kerala respectively. These titles were believed to be socially assigned to them by virtue of their preceptor status to the traditional martial art of Kerala (Kalaripayattu) and literacy and numeracy. The Author of Ramakatha paattu belonged to the Asan sect of Kaniyar, which lived in the southern region of Kerala, at Kovalam near Thiruvanthapuram.
What has the author Asan Namaz Kalimi written?
Asan Namaz Kalimi has written: 'Hidaytul Muslemin'
What has the author Amr-i Nim asan 'Al Khn written?
Amr-i Nim asan 'Al Khn has written: 'Munsha't-i asan 'Al Khn' -- subject(s): Accessible book
What is Asan's population?
The population of Asan is 242,575.
What has the author Al ibn al-asan Khazraj written?
Al ibn al-asan Khazraj has written: 'Al- 'Uqd al-lu'lu'yah' -- subject(s): Accessible book
What does ASAN stand for?
ASAN stands for as soon as NOW.
What has the author Muammad Amr asan Khn abb written?
Muammad Amr asan Khn abb has written: 'Matle'-i Sir' 'Khubah-i ghadryah' -- subject(s): Arabic Islamic sermons
When was Ömer Asan born?
Ömer Asan was born in 1961.
When was Asan Tahtahunov born?
Asan Tahtahunov was born in 1986.
When did Victorian of Asan die?
Victorian of Asan died in 560.
