The word shofar is used throughout the Tanach and can be translated as either horn or Trumpet depending on the context. The most famous use of the word is in Yehoshua (Joshua) 6:4. Please see the related link for an explanation of shofar.
Incidents of "Shofar" in Scriptures
Giving of the Law - Ex 19:19; 20:18;
New moon - Numbers 29:11
Solemn Assembly/Special feasts - Joel 2:15
Jubilee Year - Lev. 25:9
Day of Judgment - Is. 27:13
When the Ark was moved to Jerusalem - 2 Sam. 6:15, 1 Chron. 25:28
Praise - Ps. 150; 78:6; 81
War -
Judges 3:27 It came about when he had arrived, that he blew the trumpet (shofar) in the hill country of Ephraim; and the sons of Israel went down with him from the hill country, and he was in front of them.
Judges 6:34 So the Spirit of the Lord came upon Gideon; and he blew a trumpet, and the Abiezrites were called together to follow him.
Abner defeated Joab - 2 Sam. 2:16
No, that's a harp. A shofar is a Jewish's ram's horn.
The shofar
A Shofar.
Mix a solution of one third vinegar (kosher)with two thirds water. Immerse the whole Shofar in this solution for three to four hours, rinse with clean water. Done. These instructions given to me thirty years ago when I first started blowing the Shofar.
THE SHOFAR IS PRIMARILY ASSOCIATED WITH ROSH HA‑SHANAH. Indeed, Rosh ha-Shanah is called Yom T'ru'ah (the day of the shofar blast). In the Mishnah (book of early Rabbinic laws derived from the Torah), a discussion centers around the centrality of the shofar in the time before the destruction of the Second Temple (70 C.O. Indeed, the shofar was the center of the ceremony, with two silver trumpets playing a lesser role. On other solemn holidays, fasts, and New Moon celebrations, two silver trumpets were featured, with one shofar playing a lesser role. The shofar is also associated with the Jubilee Year in which, every fifty years, Jewish Law provided for the release of all slaves,land, and debts. The sound of the shofar on Yom Kippur pro-claimed the Jubilee Year that provided the actual release of fi­nancial encumbrances.Halakhah (Jewish Law) rules that the shofar may not be sounded on the Sabbath due to the potential that the Ba'al T'kiyah (Shofar Sounder) may inadvertently carry it, which is ina class of forbidden Sabbath work. (R.H. 29b) The historical ex-planation is that in ancient Israel, the shofar was sounded on the8Shabbat in the Temple located in Jerusalem. After the Temple's de­struction, the sounding of the sho­far on the Sabbath was restricted to the place where the Great Sanhedrin (Jewish legislature and Court from 400 B.C.E. to 100 C.E.) was located. However, when the Sanhedrin ceased to exist, the sounding of the shofar on the Sabbath was discontinued (Kieval, The HighHoly Days, p. 114).Art Finkle
The correct spelling is shofar. The plural is shofarot (or shofaros according to the traditional Ashkenazi spelling).
The word 'dormant' does not occur in the KJV Bible.
stunned does not occur in the KJV Bible
The word 'plan' does not occur in the KJV Bible
The phrase "the word" appears in 455 verses of the KJV bible.
The word 'yearning' does not occur in the KJV Bible, but the word 'yearn' appears twice.
The word "unveiling" does not occur anywhere in the KJV bible.
The word "supplication" occurs 39 times in 37 verses in the KJV bible.
AnswerWhen the scriptures were written down, they were written as separate books, and the concept of collating them into a single Bible had not been considered. The word 'Bible' does not occur within the Bible.
Nine times.
Genesis 31:48.
1000 times