Devoted to her brother and obedient to divine laws is how Antigone feels about her brother and divine laws in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone devotes herself to her family. She particularly is devoted to the most vulnerable members of her family: her disgraced father, King Oedipus, and her disgraced brother, Prince Polyneices. She manifests equally devoted obedience to her gods and her city's cherished traditions.
As king his laws must be obeyed, no matter what Antigone's reasons to bury her brother may be.
Creon is to blame for the tragedy in the play "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues a decree by which the divinely guaranteed rights to proper burials and funerary rites for all Thebans are honored in terms of Antigone's brother Eteocles as his city's loyal defender and withheld in terms of Antigone's brother Polyneices as his city's traitor. Antigone therefore must choose between obeying a human law that conflicts with divine will and respecting Theban traditions that conflict with Creon's will. Either way, she faces tragic punishment: death as the breaker of human laws or consequences in the afterlife as the breaker of divine laws.
That she doesn't change in her convictions is the reason why Antigone is considered a static character. A static character doesn't change. Antigone takes a stand and doesn't back down even in the face of death.Specifically, Antigone chooses to obey divine laws over the laws of mortals. In obeying one set of laws she breaks another. She decides to respect divine laws and disobey mortal laws. Her reasoning recognizes the more serious harm from divine wrath than from mortal fury. Her life is over in this world and the next if she disobeys the gods. But it's only over in this world if she disrespects mortals.That's her position, and she sticks to it.
Antigone returned to her brother's burial site to honor the sacred duty of giving him a proper burial, defying King Creon’s edict that forbade it. Driven by love and loyalty to her family, she believed that the divine laws of the gods took precedence over the laws of man. Her actions reflect her deep commitment to familial bonds and moral principles, showcasing her bravery and conviction in the face of authority.
Antigone and Ismene, Antigone and Creon, Creon and Haemon, and Creon and Teiresias are the opposing forces in the conflicts in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princesses Antigone and Ismene are on opposing sides in the conflict over whether or not to bury their brother Polyneices and whether to obey divine or human law. Antigone and King Creon also are on opposite sides in that conflict even though they both agree that Antigone will die. Creon opposes his son Haemon and then his advisor, Teiresias the blind prophet, on just about everything: burial versus non-burial, divine versus human laws, release or sentencing of Antigone.
That they contradict divine laws and Thebantraditions is the reason why Antigone defies royal laws in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, it is the royal edict on non-burial that Theban Princess Antigone defies. Divinely guaranteed rights of all Thebans to below-ground burials are honored for Theban loyalists and denied to King Creon's perceived enemies. Disobeying the royal law involves obeying the divine, which is what Antigone chooses to do.
As king his laws must be obeyed, no matter what Antigone's reasons to bury her brother may be.
Creon is to blame for the tragedy in the play "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues a decree by which the divinely guaranteed rights to proper burials and funerary rites for all Thebans are honored in terms of Antigone's brother Eteocles as his city's loyal defender and withheld in terms of Antigone's brother Polyneices as his city's traitor. Antigone therefore must choose between obeying a human law that conflicts with divine will and respecting Theban traditions that conflict with Creon's will. Either way, she faces tragic punishment: death as the breaker of human laws or consequences in the afterlife as the breaker of divine laws.
That she doesn't change in her convictions is the reason why Antigone is considered a static character. A static character doesn't change. Antigone takes a stand and doesn't back down even in the face of death.Specifically, Antigone chooses to obey divine laws over the laws of mortals. In obeying one set of laws she breaks another. She decides to respect divine laws and disobey mortal laws. Her reasoning recognizes the more serious harm from divine wrath than from mortal fury. Her life is over in this world and the next if she disobeys the gods. But it's only over in this world if she disrespects mortals.That's her position, and she sticks to it.
In "Antigone" by Sophocles, the conflict between divine authority (as represented by the gods' laws and Antigone's duty to bury her brother) and human authority (as represented by King Creon's decree) is resolved through tragedy. The play explores the consequences of defying human law in favor of divine law, ultimately showing the limits of human authority when it contradicts the will of the gods. Both Creon and Antigone suffer for their rigid adherence to their respective beliefs, leading to a realization of the importance of finding a balance between divine and human authority.
Antigone returned to her brother's burial site to honor the sacred duty of giving him a proper burial, defying King Creon’s edict that forbade it. Driven by love and loyalty to her family, she believed that the divine laws of the gods took precedence over the laws of man. Her actions reflect her deep commitment to familial bonds and moral principles, showcasing her bravery and conviction in the face of authority.
Antigone and Ismene, Antigone and Creon, Creon and Haemon, and Creon and Teiresias are the opposing forces in the conflicts in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princesses Antigone and Ismene are on opposing sides in the conflict over whether or not to bury their brother Polyneices and whether to obey divine or human law. Antigone and King Creon also are on opposite sides in that conflict even though they both agree that Antigone will die. Creon opposes his son Haemon and then his advisor, Teiresias the blind prophet, on just about everything: burial versus non-burial, divine versus human laws, release or sentencing of Antigone.
Whom to obey is the conflict between Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes that the gods rule in life and death. She chooses to obey the gods when divine and royal laws conflict. In contrast, her uncle King Creon expects his own laws to be obeyed.
Antigone feels that it is her duty to bury Polyneices because he is her brother, and it was a sacred duty to bury the dead so that they could pass the river that encircles the kingdom of death. She disobeyed Creon's proclamation, but followed the sacred laws.
Antigone defies Creon primarily out of her loyalty to her family and the divine laws she believes in, prioritizing her duty to bury her brother Polyneices despite Creon's decree. She feels a moral obligation to honor the dead, believing that the laws of the gods supersede human laws. Additionally, her actions reflect her commitment to justice and the belief that she must stand against tyranny. Ultimately, Antigone's motives stem from a deep sense of honor, love, and the conviction that she must uphold what she perceives as right, regardless of the consequences.
It is divine law that Antigone recognizes as supreme law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, there are two sets of laws in the ancient city of Thebes. There is the set of changing laws specific to a certain king for sorting out the economics and politics of running the governmental apparatus. There also is the set of unchanging laws by which the gods organize the lives and deaths of Thebans.
Antigone is the character who is grouped best with anarchists in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, anarchists do not accept human made laws. Theban Princess Antigone does not honor the royal laws of King Creon, her uncle and intended father-in-law, in their own hometown of Thebes. She obeys only the unwritten laws of expressed divine will and cherished Theban traditions.