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How does Haemon respond when Creon says that he will see Antigone die in 'Antigone'?
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∙ 12y ago
That that never will happen is Haemon's response when Creon says he will see Antigone die in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Prince Haemon says that he will not stand by and see Princess Antigone killed. He promises that this is the last that Creon, his father and Antigone's intended father-in-law, will see of him. He then goes running out.
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∙ 12y ago
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What threat does Haemon make in 'Antigone'?
That Antigone's death will bring about another'sdeath and that father and son never will see each other again are the threats made by Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon says that Princess Antigone will be executed. Prince Haemon, Antigone's betrothed, makes an effort to get Creon to change his mind. Creon does not understand that Haemon is foreshadowing his own death in saying that someone will die as a result of Antigone's death and that he never plans to be in his father's company ever again.
In Antigone does Haemon threaten his father as Creon thinks?
No. Haemon says to Creon, "...And dying she'll destroy--someone else," and Creon, blinded by his ego, automatically takes this as a threat to himself, when in reality his son is telling him that he, Haemon, will not survive his future bride's death.
What does Creon say that a woman can do to Haemon in 'Antigone'?
Be an evil wife and make him lose his power and his reason are what Creon says that a woman can do to Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon disrespects women as replaceable and capable of just one thing. He makes his feelings toward women in general and his niece Princess Antigone in particular known to his son Prince Haemon during their interaction in the third scene. He says that Antigone is an evil woman who will be an evil wife and the cause of Haemon's personal and professional ruin.
What did Haemon say about the people of Thebes' allegiance to Creon in 'Antigone'?
That they oppose but fear him is what Haemon says about the people of Thebes' allegiance to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon advises his father, King Creon, that the recent edict of non-burial of the disloyal Theban dead is unpopular among Thebans. He cautions that Thebans oppose Creon and support the rebellion of Princess Antigone, Haemon's betrothed and Creon's niece. He warns that Theban suffering increases daily, but that the signs are hidden by the people's fear of their sovereign.
Does Haemon say that the city agrees with Creon's actions in 'Antigone'?
No, the city does not agree with Creon's actions according to Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon passes a non-burial edict that contradicts divine law, denies his perceived enemy dead belowl-ground burials, and sentences to death Princess Antigone, his niece and intended daughter-in-law, when she tries to bury her brother Polyneices. Prince Haemon, Creon's son and Antigone's groom-to-be, says that Thebans hate Creon for the edict and the non-burials and greatly admire the courage of Antigone's convictions and actions in the face of a cruel bully.
What is Haemon's criticism of Creon's sentencing Antigone to death in 'Antigone'?
That she has Theban support is Haemon's criticism of Creon sentencing Antigone to death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon says that Thebans fear King Creon. For this reason, they keep quiet about their very real opposition to Creon's edict denying to disloyal Theban dead their god-given rights to below-ground burials. Haemon says that in reality Thebans oppose Creon for his edict, his non-burial of Thebans, and his sentencing to death Antigone, who is viewed as a hero and a martyr.
What threat does Haemon make in 'Antigone'?
That Antigone's death will bring about another'sdeath and that father and son never will see each other again are the threats made by Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon says that Princess Antigone will be executed. Prince Haemon, Antigone's betrothed, makes an effort to get Creon to change his mind. Creon does not understand that Haemon is foreshadowing his own death in saying that someone will die as a result of Antigone's death and that he never plans to be in his father's company ever again.
In Antigone does Haemon threaten his father as Creon thinks?
No. Haemon says to Creon, "...And dying she'll destroy--someone else," and Creon, blinded by his ego, automatically takes this as a threat to himself, when in reality his son is telling him that he, Haemon, will not survive his future bride's death.
What does Creon say that a woman can do to Haemon in 'Antigone'?
Be an evil wife and make him lose his power and his reason are what Creon says that a woman can do to Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon disrespects women as replaceable and capable of just one thing. He makes his feelings toward women in general and his niece Princess Antigone in particular known to his son Prince Haemon during their interaction in the third scene. He says that Antigone is an evil woman who will be an evil wife and the cause of Haemon's personal and professional ruin.
What are Haemon's threat and Creon's misinterpretation in 'Antigone'?
That Antigone's death will destroy another one's life is Haemon's threat and that the impact will be negative for Haemon's father is Creon's misinterpretation in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon plans to execute Princess Antigone, his niece and future daughter-in-law. He expects his son, Prince Haemon, to make an emotional and physical break with Antigone. But Haemon plans to take his life instead of spending one second more above ground with his father and without his bride-to-be.Additionally, Haemon says that Creon never will see him again. Creon misinterprets that to mean that Haemon will make sure that father and son never occupy the same place at the same time ever again. He does not realize that both are suicidal threats by Haemon.
What did Haemon say about the people of Thebes' allegiance to Creon in 'Antigone'?
That they oppose but fear him is what Haemon says about the people of Thebes' allegiance to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon advises his father, King Creon, that the recent edict of non-burial of the disloyal Theban dead is unpopular among Thebans. He cautions that Thebans oppose Creon and support the rebellion of Princess Antigone, Haemon's betrothed and Creon's niece. He warns that Theban suffering increases daily, but that the signs are hidden by the people's fear of their sovereign.
With whom does Haemon side when he talks to Creon in 'Antigone'?
It is with Antigone that Haemon sides when he talks to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon says that kings do not rule alone and that they must consider the insights of others and the impacts of their actions. He suggests that King Creon, his father and Princess Antigone's intended father-in-law, needs to accept second, opposing opinions on the recent edict of non-burial of the disloyal Theban dead. He also tells him that in this case, Antigone and the Theban people have right on their side and that Creon does not.
What foreshadows Haemon's death in 'Antigone'?
Haemon's own statement of one death leading into anotherforeshadows his death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon attempts to talk his father, King Creon, out of sentencing Princess Antigone to death. Haemon loves Antigone, who is his first cousin and bride-to-be. He realizes that his father will not back down. So he says that Antigone's death will not go unaccompanied.
Does Haemon say that the city agrees with Creon's actions in 'Antigone'?
No, the city does not agree with Creon's actions according to Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon passes a non-burial edict that contradicts divine law, denies his perceived enemy dead belowl-ground burials, and sentences to death Princess Antigone, his niece and intended daughter-in-law, when she tries to bury her brother Polyneices. Prince Haemon, Creon's son and Antigone's groom-to-be, says that Thebans hate Creon for the edict and the non-burials and greatly admire the courage of Antigone's convictions and actions in the face of a cruel bully.
What does the chorus say in the third scene of 'Antigone'?
That Creon needs to listen to his son and that Haemon needs to respect his father is what the chorus leader says in the third scene of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon meets with his father, King Creon. He notes that the best rulers listen to other opinions and look at the consequences of their policies. Creon objects to everything that Haemon says. Haemon resorts to anger and disrespect. The chorus leader suggests that father and son need to listen to and respect each other.
Why does Haemon say not to be unchangeable in 'Antigone'?
That he wants his father to change his mind about Antigone is the reason why Haemon says not to be unchangeable in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is engaged to his beloved first cousin, Princess Antigone. Antigone is sentenced to die by her own uncle, King Creon. Haemon loves his bride-to-be. He makes an effort to get his father to annul the edict of non-burial of the disloyal Theban dead and to pardon Antigone for breaking that edict in burying her brother Polyneices.
What is Creon's response to what Haemon says in 'Antigone'?
That obedience is what family and subjects owe their king, that sovereigns rule alone and that women are replaceable are Creon's responses to what Haemon says in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon attempts to respectfully offer a second opinion on Thebes' problems and his father's problem-solving. But King Creon believes that family and subjects are to be seen carrying out tasks and not heard. Additionally, he particularly disdains women, to whom he gives no individual significance or collective value.
