That she is presented with two choices, each of which lead to death, is the way in which fate brings about Antigone's downfall in "Antigone" by Sophocles (496 B.C.-406 B.C.).
Specifically, Theban Princess Antigone hears that her brother Polyneices' body will be be left above-ground to the desecrations of weather and wildlife. She may honor the recent Theban law which condones this sacrilege. Or she may obey the ancient divine law which condemns the desecration and guarantees below-ground burials and funereal rites to all Thebans.
Respecting Thebes' illegal law allows Antigone to live out her life in this world, but not in the underworld of the afterlife. Respecting eternal, divine law will result in her execution by her uncle, Theban King Creon, for disobeying his law. But it will gain her admission into the underworld.
Her death will not bring as much grief as seeing her brother left unburied. They sing of huan glory. http://www.novelguide.com/antigone-sophocles/summaries/lines-241-525
That Haemon will take his own life if Antigone is dead is the meaning of the quote "Death will cause another" in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is in a conversation with his father, King Creon. Creon plans to execute Princess Antigone, Haemon's beloved first cousin and bride-to-be. Haemon warns that Antigone's death will bring on another.
That Antigone's death will bring about another'sdeath and that father and son never will see each other again are the threats made by Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon says that Princess Antigone will be executed. Prince Haemon, Antigone's betrothed, makes an effort to get Creon to change his mind. Creon does not understand that Haemon is foreshadowing his own death in saying that someone will die as a result of Antigone's death and that he never plans to be in his father's company ever again.
It is Antigone's and Creon's determination that is paradoxical in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term paradox describes something that seems to be true but that whose effects actually are contradictory or illogical. The description fits the strong, uncompromising, unyielding will that Theban Princess Antigone and King Creon bring to bear in their interactions with each other and in fact with everyone else in the play. That determination initially gives them what they want but then boomerangs.
It is Antigone that the sentry captures and brings before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon announces that the disloyal Theban dead will be denied their god-given rights as Thebans to below ground burials. He assigns sentries to guard the unburied bodies. The sentries catch Princess Antigone in the act of giving her brother Polyneices' body a second partial burial and anointing.
Her death will not bring as much grief as seeing her brother left unburied. They sing of huan glory. http://www.novelguide.com/antigone-sophocles/summaries/lines-241-525
His opponent in the election are spreading rumors that could bring about his downfall. If rumors of the affair are true, this could bring about his downfall.
That Haemon will take his own life if Antigone is dead is the meaning of the quote "Death will cause another" in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is in a conversation with his father, King Creon. Creon plans to execute Princess Antigone, Haemon's beloved first cousin and bride-to-be. Haemon warns that Antigone's death will bring on another.
That Antigone's death will bring about another'sdeath and that father and son never will see each other again are the threats made by Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon says that Princess Antigone will be executed. Prince Haemon, Antigone's betrothed, makes an effort to get Creon to change his mind. Creon does not understand that Haemon is foreshadowing his own death in saying that someone will die as a result of Antigone's death and that he never plans to be in his father's company ever again.
It is Antigone's and Creon's determination that is paradoxical in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term paradox describes something that seems to be true but that whose effects actually are contradictory or illogical. The description fits the strong, uncompromising, unyielding will that Theban Princess Antigone and King Creon bring to bear in their interactions with each other and in fact with everyone else in the play. That determination initially gives them what they want but then boomerangs.
It is Antigone that the sentry captures and brings before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon announces that the disloyal Theban dead will be denied their god-given rights as Thebans to below ground burials. He assigns sentries to guard the unburied bodies. The sentries catch Princess Antigone in the act of giving her brother Polyneices' body a second partial burial and anointing.
To report the suicides of Antigone, Eurydice and Haemonis the messenger's purpose in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the general role of the messenger is to add to the knowledge of the characters and the audience without complicating the stage and the plot with additional locations and actors. The precise purpose in this case is to bring news of the suicides of Theban Princess Antigone, Queen Eurydice and Prince Haemon. Additionally, the rules of ancient Greek drama forbid the onstage depiction of violence, and the messenger therefore is a way of getting around this prohibition.
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That she chooses to attempt not to bring out a softening of an unpopular law, that she chooses to do what she knows to be illegal, that she chooses to make no attempt to hide her illegal act, and that she chooses to speak in inflammatory and insulting ways are the reasons why Antigone's choices affect her fate in "Antigone" by Sophocles (496 B.C.-406 B.C.).Specifically, Antigone decides that she does not like the law issued by her uncle and future father-in-law, Theban King Creon. But she decides to disobey the law instead of trying to meet with Creon and change his mind. She likewise decides to carry out her disobedience in very obvious ways that only can serve to get her arrested and punished. Once arrested, she decides to approach her close relative and sovereign in ways that will not save her life or that will get the disloyal Theban dead buried in accordance with their god given rights.
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Antigone. Sentry sees Antigone bury her brother, Polyneices, and is appalled. He takes her to Creon who says that is Antigone is involved in this crime, her sister, Ismene must be following too!
No, for if it did it would bring about its own downfall.