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By being pelted to death by stone-throwing Thebans is the way in which Antigone is supposed to die in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).

Specifically, Theban Princess Antigone breaks a royal edict that carries the death penalty. She knows about the law, its proscribed behavior and its punitive measures. Neither stops her, and at her trial she assumes responsibility for her acts and accepts the painful punishment.

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Q: How is Antigone supposed to die in 'Antigone'?
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What is supposed to happen if Antigone disobeys Creon's Law in 'Antigone'?

If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.


What is a tragedy in Antigone supposed to do for the audience?

Catharsis


Where does Antigone die in 'Antigone'?

A remote cave outside Thebes is the place where Antigone dies in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone receives the death sentence for breaking a recently issued royal edict. She is supposed to die outside the main entrance to the Theban royal palace. But her uncle, King Creon, changes the penalty from death by being pelted by stone-throwing Thebans to by being buried alive.


Does Eurydice die in Antigone?

Yes, Eurydice, the wife of Creon commits suicide in the play 'Antigone'.


Does Creon die at the end of 'Antigone'?

Theban King Creon is mortal. So, yes, he does die. It just doesn't happen in the play 'Antigone'.


Does Haemon die?

Yes, Haimon does die. He stabs himself after Antigone hangs herself. He is found in a pool of his own blood in Antigone's tomb.


How did Antigone mothers die?

Antigone's mother was Jocasta. Jocasta hung herself out of shame that she had married and had children by her own son, Oedipus, who was Antigone's father.


Is the audience supposed to agree with Antigone's actions in 'Antigone'?

Yes, the audience is supposed to agree with Antigone's actions in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone behaves with courage, integrity and sensitivity. She demonstrates courage in breaking an unjust law whose punishment is the death penalty. She exhibits integrity in refusing to share the blame with her sister, Princess Ismene. She manifests sensitivity in defending fragile Theban traditions and vulnerable family members.


How is the love between Antigone and Haemon in 'Antigone'?

Great is supposed to be the love between Antigone and Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.). Specifically, Theban Princess Ismene claims that her sister Antigone and Prince Haemon share a great love. Antigone and her first cousin commit to marriage through a betrothal that is in effect before the play begins. Haemon speaks volumes about Antigone, who never mentions her betrothed.


Whom is Antigone supposed to marry in 'Antigone'?

Haemon is the person whom Antigone is supposed to marry in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is engaged to marry her first cousin, Prince Haemon. Haemon is the only surviving child and heir of his parents, King Creon and Queen Eurydice. His father is Antigone's uncle.Haemon is the person that Antigone is supposed to marry. They're engaged, and in love. They're cousins, because Haemon's father is the brother of Antigone's now dead mother, Theban Queen Jocasta.But Haemon's father also is King of Thebes. As the royal ruler, Theban King Creon makes and enforces laws. One such law is non-burial of the disloyal Theban dead. It's a law that Antigone breaks, for her brother Polyneices. And Creon isn't a king to make exceptions. He calls for the death sentence even though Antigone is his niece and his future daughter-in-law. That ends any marriage plans for Antigone and Haemon.


What is the audience supposed to think about Antigone in 'Antigone'?

That she is correct in her convictions but incorrect in how she carries them out is what the audience is supposed to think about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is correct in her defense of what is vulnerable and what matters most. She is right in protecting the rights of the Theban dead and in respecting the gods as the ultimate authority figure in life and death. But she strays into unacceptable territory with the way in which she articulates her convictions and in which she disrespects King Creon, to whom she owes respect as her guardian, sovereign and uncle.


How does Haemon respond when Creon says that he will see Antigone die in 'Antigone'?

That that never will happen is Haemon's response when Creon says he will see Antigone die in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon says that he will not stand by and see Princess Antigone killed. He promises that this is the last that Creon, his father and Antigone's intended father-in-law, will see of him. He then goes running out.