Haemon is the person whom Antigone is supposed to marry in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone is engaged to marry her first cousin, Prince Haemon. Haemon is the only surviving child and heir of his parents, King Creon and Queen Eurydice. His father is Antigone's uncle.
Haemon is the person that Antigone is supposed to marry. They're engaged, and in love. They're cousins, because Haemon's father is the brother of Antigone's now dead mother, Theban Queen Jocasta.
But Haemon's father also is King of Thebes. As the royal ruler, Theban King Creon makes and enforces laws. One such law is non-burial of the disloyal Theban dead. It's a law that Antigone breaks, for her brother Polyneices. And Creon isn't a king to make exceptions. He calls for the death sentence even though Antigone is his niece and his future daughter-in-law. That ends any marriage plans for Antigone and Haemon.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Polyneices is the person whom Antigone buries in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Polyneices is Theban Princess Antigone's brother. His body is left above ground at the end of the recent civil war over the Theban royal succession. Antigone decides to give her brother's body the below ground burial to which he is entitled as a Theban native.
Haemon is the person to whom Antigone is engaged in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is the daughter of disgraced former Theban King Oedipus. But she also is the direct descendant of Cadmus, Thebes' founding King. For that reason and because King Creon is her guardian and her uncle, she is the most eligible candidate to be his son's betrothed, which she in fact is.
By being pelted to death by stone-throwing Thebans is the way in which Antigone is supposed to die in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks a royal edict that carries the death penalty. She knows about the law, its proscribed behavior and its punitive measures. Neither stops her, and at her trial she assumes responsibility for her acts and accepts the painful punishment.
Herself is whom Antigone kills. She respects a divine law that's contradicted by a recent royal law. The punishment is death.Antigone is supposed to die from Thebans hitting her with large stones. But her uncle, Theban King Creon, commutes the sentence. He has his own niece, and future daughter-in-law, walled up in a remote cave.It isn't explained in the play exactly why Antigone decides to kill herself instead of dying a lonely death. Perhaps the cave was uncomfortable, slimy and cold. Perhaps it was cohabitated by sinister, slithering snakes. Whatever the reason, Antigone hangs herself with her own halter.
It is Hades whom Antigone belies that she will marry in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is engaged to Prince Haemon, her first cousin and the sole surviving child of Theban monarchs Creon and Eurydice. But she loses all rights to personal happiness when she becomes a convicted criminal on death row. She processes to the death that she considers the pathway to eternal marriage to the already married Lord of the Underworld of the afterlife.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
That she is correct in her convictions but incorrect in how she carries them out is what the audience is supposed to think about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is correct in her defense of what is vulnerable and what matters most. She is right in protecting the rights of the Theban dead and in respecting the gods as the ultimate authority figure in life and death. But she strays into unacceptable territory with the way in which she articulates her convictions and in which she disrespects King Creon, to whom she owes respect as her guardian, sovereign and uncle.
Catharsis
Polyneices is the person whom Antigone buries in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Polyneices is Theban Princess Antigone's brother. His body is left above ground at the end of the recent civil war over the Theban royal succession. Antigone decides to give her brother's body the below ground burial to which he is entitled as a Theban native.
Fred weasly is supposed to marry me! ! ! ! ! ! ! ! !
Haemon
Hermia wants to marry the man she loves, Lysander, against her father's wishes. She is determined to choose her own path in love and not be forced to marry Demetrius, whom her father prefers.
Haemon is the person to whom Antigone is engaged in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is the daughter of disgraced former Theban King Oedipus. But she also is the direct descendant of Cadmus, Thebes' founding King. For that reason and because King Creon is her guardian and her uncle, she is the most eligible candidate to be his son's betrothed, which she in fact is.
By being pelted to death by stone-throwing Thebans is the way in which Antigone is supposed to die in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks a royal edict that carries the death penalty. She knows about the law, its proscribed behavior and its punitive measures. Neither stops her, and at her trial she assumes responsibility for her acts and accepts the painful punishment.
Herself is whom Antigone kills. She respects a divine law that's contradicted by a recent royal law. The punishment is death.Antigone is supposed to die from Thebans hitting her with large stones. But her uncle, Theban King Creon, commutes the sentence. He has his own niece, and future daughter-in-law, walled up in a remote cave.It isn't explained in the play exactly why Antigone decides to kill herself instead of dying a lonely death. Perhaps the cave was uncomfortable, slimy and cold. Perhaps it was cohabitated by sinister, slithering snakes. Whatever the reason, Antigone hangs herself with her own halter.
Antigone does not say that she must marry Acheron in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Acheron is the river of sorrowful entrance into the Underworld by way of the ferryboat operator Charon. Theban Princess Antigone mentions the river and says that her entry will be as an unwed wife. The phrase refers to her engagement to Prince Haemon, her first cousin and King Creon's only only and heir apparent.