Yah cuz he wuz like yoo dis is my kingdom so eff all of yall n lemme do wat i do..... yuhh digg?
One who decides all matters great and small and who demands obedience is a good ruler in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon believes that a ruler rules alone, over all things and all people. It is a sign of weakness and ineffectiveness to seek and be influenced by other opinions. It is a sign of strength and effectiveness to be obeyed, without comment or even clarifying question.
Of no country is Creon King. Instead, Creon is King of the city of Thebes. It doesn't come out in the play. But Creon actually is serving as regent. The ruler is supposed to be Laodamas, the son of Creon's nephew Eteocles. But Eteocles is dead, and Laodamas is too young to rule at the moment.
It is the ruler whom Creon thinks owns the city in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon gives his opinion on city ownership during his interaction with his son Prince Haemon in the third scene of the play. Haemon insists that a ruler must consider the opinions of others and not just his own. He maintains that the city belongs to no man whereas Creon responds that it belongs to the ruler.
Yes, Theban King Creon is a strong ruler in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the adjective "strong" may describe a ruler who shows physical stamina and mental alertness. Creon shows mental alertness in recognizing a problem of discontent within his realm and coming up with a solution. He shows physical stamina in enforcing an unpopular law and in holding steady upon a difficult course until Teiresias the blind prophet and the Chorus leader advise him to do otherwise.But a strong ruler is not necessarily a good, effective or beloved leader of people.
Strong is what Creon thinks that a ruler must be above all else in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon believes the weakness must be avoided at all costs. He feels that a strong ruler has job security. Strong rulers make all decisions without any influence, input or intervention from anyone else.
respact
He was a very bad one at that and did everything his way
One who decides all matters great and small and who demands obedience is a good ruler in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon believes that a ruler rules alone, over all things and all people. It is a sign of weakness and ineffectiveness to seek and be influenced by other opinions. It is a sign of strength and effectiveness to be obeyed, without comment or even clarifying question.
Of no country is Creon King. Instead, Creon is King of the city of Thebes. It doesn't come out in the play. But Creon actually is serving as regent. The ruler is supposed to be Laodamas, the son of Creon's nephew Eteocles. But Eteocles is dead, and Laodamas is too young to rule at the moment.
It is the ruler whom Creon thinks owns the city in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon gives his opinion on city ownership during his interaction with his son Prince Haemon in the third scene of the play. Haemon insists that a ruler must consider the opinions of others and not just his own. He maintains that the city belongs to no man whereas Creon responds that it belongs to the ruler.
Yes, Theban King Creon is a strong ruler in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the adjective "strong" may describe a ruler who shows physical stamina and mental alertness. Creon shows mental alertness in recognizing a problem of discontent within his realm and coming up with a solution. He shows physical stamina in enforcing an unpopular law and in holding steady upon a difficult course until Teiresias the blind prophet and the Chorus leader advise him to do otherwise.But a strong ruler is not necessarily a good, effective or beloved leader of people.
Strong is what Creon thinks that a ruler must be above all else in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon believes the weakness must be avoided at all costs. He feels that a strong ruler has job security. Strong rulers make all decisions without any influence, input or intervention from anyone else.
Creon says that a good son is loyal, is respectful, and is obedient in "Antigone."
In Sophocles Antigone, Creon praises loyalty to the Theban monarchy. He says that the best value is for Thebans to respect the monarchy no matter who the legitimate ruler is.
That he thinks Creon seeks to overthrow him is why Oedipus accuses Creon of treason in "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, treason can involve opposition to and overthrow of the current ruler. Teiresias the blind prophet accuses Theban King Oedipus of being the killer of Theban King Laius. Oedipus is not aware of ever having met Laius. But such an accusation can result in Oedipus' overthrow, from which the most obvious beneficiary is Creon, as Oedipus' brother-in-law and co-ruler.
Yes, he was a good ruler
Leadership is the principle that Creon explains concerning a ruler first being able to rule his own house in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term leadership describes the ability to rule a group of people. It is a principle that comes out particularly in Theban King Creon's interactions with the chorus and with his son Prince Haemon. Creon looks at leadership as coordinating control over his family life with domination of the cultural, economic and political life of his people.