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Yes, Creon is responsible for at least three deaths in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon sentences his niece, Princess Antigone, to death by live burial and starvation. He hopes that she will kill herself long before she naturally gasps her last breath. He gets his wish when Antigone hangs herself. But the suicides of Prince Haemon, Antigone's betrothed and Creon's son, and of Queen Eurydice, Haemon's mother and Creon's wife, follow in quick succession. Creon causes all of the deaths to happen through his first cruel sentencing of a young girl who chooses the gods over him.
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What is the relation between Creon and Haemon in 'Antigone'?
Father to son is the relationship between Creon and Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon and Queen Eurydice are the parents of three children. Their daughter Megara and their son Menoeceus die violent deaths. Prince Haemon is their sole surviving child and heir.
Where in 'Antigone' do Antigone and Creon and Teiresias talk about profit and loss in terms of monetary value?
Antigone, Teiresias the blind prophet, and Theban King Creon don't talk all together about profit and loss in monetary terms. They aren't all on the stage at the same time in 'Antigone'. In fact, playwright Sophocles [496 B.C.E.* - 406 B.C.E.] doesn't give Antigone and Teiresias any opportunity in which to interact. Creon is the only character of the three who gets to interact with everyone else.
What is the effect if Creon changes his mind earlier in 'Antigone'?
The prevention of three deaths is the effect if Creon changes his mind earlier in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon does not change his mind about his non-burial edict until after meeting with his son Prince Haemon, then Teiresias the blind prophet and finally the chorus leader. Between the first two meetings, Princess Antigone is escorted to her live burial in a cave outside Thebes. A change in mind at that point or between the second and third meetings may have prevented the suicides in quick succession of Antigone, Haemon and Haemon's mother Queen Eurydice.
How is Antigone's defiance of Creon an ironic response in 'Antigone'?
That the king is the earthly representative of the godsis the reason why Antigone's defiance of Creon is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an ironic response includes one whose implications far exceed what is intended and understood by its doer. The description is an exact fit with Theban Princess Antigone's defiance of King Creon, her uncle, king and intended father-in-law. In terms of all three relationships, Antigone owes respect to Creon as her superior and the gods' earthly representative in Thebes. She shows none even though she claims to respect and defend the gods.
What are Creon's three points to his son in 'Antigone'?
That he demands obedience, governs alone and terminates his son's engagement are three points that Creon makes to his son in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon calls for unquestioning obedience to his every word as Prince Haemon's father and sovereign. He does not welcome input from anyone other than the analysis that he makes all alone. He refuses to allow Haemon's engagement to Princess Antigone to go through.
What is the relation between Creon and Haemon in 'Antigone'?
Father to son is the relationship between Creon and Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon and Queen Eurydice are the parents of three children. Their daughter Megara and their son Menoeceus die violent deaths. Prince Haemon is their sole surviving child and heir.
Where in 'Antigone' do Antigone and Creon and Teiresias talk about profit and loss in terms of monetary value?
Antigone, Teiresias the blind prophet, and Theban King Creon don't talk all together about profit and loss in monetary terms. They aren't all on the stage at the same time in 'Antigone'. In fact, playwright Sophocles [496 B.C.E.* - 406 B.C.E.] doesn't give Antigone and Teiresias any opportunity in which to interact. Creon is the only character of the three who gets to interact with everyone else.
What is the effect if Creon changes his mind earlier in 'Antigone'?
The prevention of three deaths is the effect if Creon changes his mind earlier in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon does not change his mind about his non-burial edict until after meeting with his son Prince Haemon, then Teiresias the blind prophet and finally the chorus leader. Between the first two meetings, Princess Antigone is escorted to her live burial in a cave outside Thebes. A change in mind at that point or between the second and third meetings may have prevented the suicides in quick succession of Antigone, Haemon and Haemon's mother Queen Eurydice.
How is Antigone's defiance of Creon an ironic response in 'Antigone'?
That the king is the earthly representative of the godsis the reason why Antigone's defiance of Creon is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an ironic response includes one whose implications far exceed what is intended and understood by its doer. The description is an exact fit with Theban Princess Antigone's defiance of King Creon, her uncle, king and intended father-in-law. In terms of all three relationships, Antigone owes respect to Creon as her superior and the gods' earthly representative in Thebes. She shows none even though she claims to respect and defend the gods.
What are Creon's three points to his son in 'Antigone'?
That he demands obedience, governs alone and terminates his son's engagement are three points that Creon makes to his son in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon calls for unquestioning obedience to his every word as Prince Haemon's father and sovereign. He does not welcome input from anyone other than the analysis that he makes all alone. He refuses to allow Haemon's engagement to Princess Antigone to go through.
What are three major events in 'Antigone'?
Polyneices' burial, Antigone's trial and Teiresias' prediction are three major events in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the burial of Polyneices is a major event because it activates the conflict between Theban Princess Antigone and King Creon. Antigone's trial is a second major event because it sets in motion the fatal responses of Antigone, Prince Haemon and Queen Eurydice to Antigone's live burial and suicide. Teiresias' prediction is a third major event because it starts up the process of reversing the non-burial edict and overthrowing Creon.
How is Creon in antigone a dynamic character?
Creon's character in Sophocles play has various personalities and traits that made him a very dynamic character in the said play. Three of these personality traits are stubbornness, power and strength.
How do the three sudden deaths occur in 'Antigone'?
It is by suicide that the three sudden deaths occur in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone hangs herself by the halter of her dress. Prince Haemon, her betrothed and first cousin, turns his own sword upon himself. His mother, Queen Eurydice, uses a sharp knife to stab herself to death.
Does Creon live in 'Antigone'?
Yes, Creon still lives at the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, all that the audience knows is that Theban King Creon loses everything that gives meaning to his life: reputation, job, home, and family. He therefore welcomes death, but does not find it during the confines of the play. There are subsequent variant versions such as Creon being murdered, but Sophocles does not include any final information about Creon in any of his three surviving plays about King Oedipus and his family.
What happens to Creon's family at the end of 'Antigone'?
That everyone else dies is what happens to Theban King Creon's family by the time that the play "Antigone" ends.Specifically, there are only three members left in Creon's family when the play begins: his wife Theban Queen Eurydice, his son and heir apparent Haemon, and himself. But Haemon kills himself because Creon sentences Antigone, his own niece and future daughter-in-law, to death. Then the Queen kills herself once she learns that the last of her four children is now dead. So Creon ends the play all alone since his family would rather commit suicide than spend one more minute in his presence.
How many deaths is Adolf Hitler Joseph Stalin and chairman Mao Zedong responsible for?
the three were responsible for 150 million
How much is Creon to blame for the suicides of Antigone Haemon and Eurydice in 'Antigone'?
Theban King Creon is very much to blame for the suicides of Antigone, Haemon, and Theban Queen Eurydice. He issues a cruel law that contradicts the will of the gods regarding the rights of Thebans to proper funerary procedures. By that law, Antigone's brother Eteocles is buried. Also by that law, Antigone's brother Polyneices is denied burial. By that law too, Antigone is sentenced to death for going ahead and burying Polyneices.Antigone is young. She's devoted to family. She's engaged to her first cousin, Haemon, who's Creon's only surviving child. But that doesn't stop her intended father-in-law from walling her up in a remote cave away from family and friends.Haemon also is young. But he and Antigone love each other and want to marry. Creon indicates that Haemon eventually will be marrying someone who meets with royal approval.Eurydice wants Antigone and Haemon to marry. Haemon is the only one of four children to survive. All of the other three die tragically. So she doesn't want Haemon to die at an early age. She wants to see him happily married, with children.So Creon gets in the way of what's important to his niece, his son, and his wife. He refuses to listen to what they say or to care about what they want. Everything has to be his way. And his way makes life miserable for Antigone, Haemon, and Eurydice. That's why each one of them commits suicide. Each one of them prefers to begin their journey to the Underworld of the afterlife rather than to spend one minute more above ground on Creon's terms.
