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That he does not know or understand Haemonand that their interactions are infrequent is what Creon's words suggest about his relationship with his son in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon talks at instead of with everyone, including Haemon, his only surviving child and heir apparent. Previously, he hears but does not process Princess Ismene's comments on the deep love between Haemon and Antigone, Ismene's sister, Haemon's first cousin and bride-to-be and Creon's niece. His conversation after sentencing Antigone to death alienates Haemon in its insensitivity to Antigone's plight, Haemon's feelings and Theban suffering.
Bury Polyneices and release Antigone is what Creon is advised to do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon denies god-given burial rights to his nephew Polyneices. He gives his niece, Princess Antigone, the death sentence for breaking his non-burial law and burying her brother. But his son Haemon, his royal advisor Teiresias the blind prophet and his supporter the chorus leader all suggest that he needs to give Polyneices' body a proper below ground burial as well as release Antigone from her live burial.
That her mother and she each commit suicide, her father dies a special death and her brothers kill each other is what happens to Antigone's family.Specifically, ancient Greek dramatist Sophocles (495 B.C.E. - 405 B.C.E.) explains that Theban Queen Jocasta, Princess Antigone's mother and grandmother, hangs herself during the course of the play "Oedipus Rex." Disgraced King Oedipus, Antigone's father and half-brother, is there one minute and gone the next in a secret place of death outside the ancient Greek city of Athens in Sophocles' play "Oedipus at Colonus." Antigone's twin brothers, Eteocles and Polyneices, kill each other in the final battle of a civil war over the Theban royal succession just before the opening scene of Sophocles' play "Antigone." It is unknown what happens to Princess Ismene, but other sources suggest that she dies during the civil war that ends with her brothers' deaths.
A change from criticizing the other person to expressing concern over the outcome is the change in the chorus during Creon's scene with Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus members blame Theban Princess Antigone in her disastrous interactions with her uncle, King Creon. The focus on her perceived faults without doing the same in terms of Creon and his non-burial edict. But the chorus moves to warn of the outcome when Prince Haemon defends Antigone and then leaves upset. In essence, they suggest that Creon may not be in control and that the situation may be getting out of hand in the royal palace and throughout Thebes.
That he prioritizes law and order is what Creon's speech suggests about his values in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon talks about a city running smoothly because rulers are respected, laws are obeyed and criminals are punished. He seems to value organizations over people. This tentative impression is backed up by subsequent interactions in which Creon shows himself to be completely lacking in people skills.
To suggest the workings of divine will and to point out Antigone's own unwise choices is the function of the chorus leader in Scene 2 of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader describes Theban Princess Antigone as the unlucky daughter of cursed and disgraced former King Oedipus. He also criticizes her for her disloyalty to King Creon and for foolish, stubbornly passionate behavior. He adds no note of praise for Antigone's loyalty to divine will and Theban traditions. He therefore accepts what is happening to Antigone as divinely justified and her due.
he suggested kreon to make antigone his wife
That he does not know or understand Haemonand that their interactions are infrequent is what Creon's words suggest about his relationship with his son in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon talks at instead of with everyone, including Haemon, his only surviving child and heir apparent. Previously, he hears but does not process Princess Ismene's comments on the deep love between Haemon and Antigone, Ismene's sister, Haemon's first cousin and bride-to-be and Creon's niece. His conversation after sentencing Antigone to death alienates Haemon in its insensitivity to Antigone's plight, Haemon's feelings and Theban suffering.
Bury Polyneices and release Antigone is what Creon is advised to do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon denies god-given burial rights to his nephew Polyneices. He gives his niece, Princess Antigone, the death sentence for breaking his non-burial law and burying her brother. But his son Haemon, his royal advisor Teiresias the blind prophet and his supporter the chorus leader all suggest that he needs to give Polyneices' body a proper below ground burial as well as release Antigone from her live burial.
depends what u like but i suggest you ask the persons age first
I would suggest you study the persons behaivor and then you can figure out what that person does and how they react to certain things!
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It suggest that if Sir Bedivere was loyal enough to throw the first time Arthur requested. If Sir Bedivere would have then Arthur might have had a better chance of being healed and not dying in the end.
24. If persons are stolen, then shall the community and ... pay one mina of silver to their relatives.
That her mother and she each commit suicide, her father dies a special death and her brothers kill each other is what happens to Antigone's family.Specifically, ancient Greek dramatist Sophocles (495 B.C.E. - 405 B.C.E.) explains that Theban Queen Jocasta, Princess Antigone's mother and grandmother, hangs herself during the course of the play "Oedipus Rex." Disgraced King Oedipus, Antigone's father and half-brother, is there one minute and gone the next in a secret place of death outside the ancient Greek city of Athens in Sophocles' play "Oedipus at Colonus." Antigone's twin brothers, Eteocles and Polyneices, kill each other in the final battle of a civil war over the Theban royal succession just before the opening scene of Sophocles' play "Antigone." It is unknown what happens to Princess Ismene, but other sources suggest that she dies during the civil war that ends with her brothers' deaths.
A change from criticizing the other person to expressing concern over the outcome is the change in the chorus during Creon's scene with Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus members blame Theban Princess Antigone in her disastrous interactions with her uncle, King Creon. The focus on her perceived faults without doing the same in terms of Creon and his non-burial edict. But the chorus moves to warn of the outcome when Prince Haemon defends Antigone and then leaves upset. In essence, they suggest that Creon may not be in control and that the situation may be getting out of hand in the royal palace and throughout Thebes.
It is the chorus leader who speaks of a sign from heaven in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a guard gives the details of the partial burial of Polyneices' body. He has no idea who dares to comply with the divine will that Theban King Creon contradicts with his non-burial edict. The chorus leaders suggest that the attempt may be a sign from the gods about royal tampering with divine will.