That she breaks a human law and insults her judge is Antigone's downfall in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon, Princess Antigone's uncle and future father-in-law, issues an edict that contradicts a divine guarantee of below-ground burials and funeral rites for all Thebans. Antigone chooses to disobey Creon's law and respect the divine law by burying her brother Polyneices. The penalty is death, and Antigone's disrespectful, insulting treatment of Creon during the trial ensures that there will be no commuted sentence or pardon.
antigones father
Ismene doesn't wasnt her sister, Antigone, to bury POlyneices because she fears for her sister's life. Creon proclaimed that whomever might bury Polyneices would be publically stoned to death.
Admiration, love and loyalty are Haemon's feelings about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon praises Antigone, his first cousin and bride-to-be, for respecting divine law and protecting the rights of the Theban dead. He persists in his love for her and in his desire to not break the engagement and to be married to her. He defends Antigones rights to holding her own opinions and to following her own course of action.
It is not a person. Hamartia, from the Greek for "error," is an error or flaw that contributes to the downfall of a tragic hero
The protagonist in the play "Antigone" is Antigone herself. She is the daughter of Oedipus and takes a firm stand against King Creon's edict prohibiting the burial of her brother Polynices. Driven by her moral convictions and loyalty to her family, Antigone defies the law, leading to her tragic downfall and highlighting the conflict between individual conscience and state law.
antigones father
Antigone's father/brother is Oedipus. (Oedipus marries his mother, Jocasta and Antigone is their child.)
Ismene doesn't wasnt her sister, Antigone, to bury POlyneices because she fears for her sister's life. Creon proclaimed that whomever might bury Polyneices would be publically stoned to death.
Admiration, love and loyalty are Haemon's feelings about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon praises Antigone, his first cousin and bride-to-be, for respecting divine law and protecting the rights of the Theban dead. He persists in his love for her and in his desire to not break the engagement and to be married to her. He defends Antigones rights to holding her own opinions and to following her own course of action.
It is not a person. Hamartia, from the Greek for "error," is an error or flaw that contributes to the downfall of a tragic hero
That she is the cursed and that her behavior does not make her fate better are what the choral odes say about Antigone's fate in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is described and self-described as the cursed daughter of a cursed royal house. The chorus is not sympathetic to Antigone's downfall. In fact, chorus members observe that like father, like daughter Antigone gets the fate that her uncontrolled behavior wins for her.
The protagonist in the play "Antigone" is Antigone herself. She is the daughter of Oedipus and takes a firm stand against King Creon's edict prohibiting the burial of her brother Polynices. Driven by her moral convictions and loyalty to her family, Antigone defies the law, leading to her tragic downfall and highlighting the conflict between individual conscience and state law.
It is to horses, iron and slaves that Creon compares Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Creon considers his niece Princess Antigone a stubborn, willful girl who needs to be disciplined. He declares that such stubborn pride leads to downfall, just as hard-baked iron snaps from its stiffness. He nevertheless observes that stubborn pride can be curbed in horses and in slaves.
Foreshadowing
In the excerpt from Antigone, the line that reflects her helplessness is when she acknowledges her family's tragic history and the inevitability of their fate. She expresses a sense of being trapped by the weight of her family's curse and her own predetermined role in their tragic narrative. This realization underscores her lack of control over her destiny and the tragic legacy that haunts her choices.
His foolishness in issuing and enforcing a law that contradicts divine will is Creon's downfall in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon crafts a law that leaves disloyal Theban dead bodies unburied. The law is in conflict with the divine will that according to Theban traditions guarantees below ground burials to all Thebans. The gods rule in life and death so Creon is on a collision course with his own fateful downfall the minute that he issues his edict.
That she is presented with two choices, each of which lead to death, is the way in which fate brings about Antigone's downfall in "Antigone" by Sophocles (496 B.C.-406 B.C.).Specifically, Theban Princess Antigone hears that her brother Polyneices' body will be be left above-ground to the desecrations of weather and wildlife. She may honor the recent Theban law which condones this sacrilege. Or she may obey the ancient divine law which condemns the desecration and guarantees below-ground burials and funereal rites to all Thebans.Respecting Thebes' illegal law allows Antigone to live out her life in this world, but not in the underworld of the afterlife. Respecting eternal, divine law will result in her execution by her uncle, Theban King Creon, for disobeying his law. But it will gain her admission into the underworld.