The chorus refers to the cursed house of Labdacus in saying disaster never leaves a house once shaken by heaven. Specifically, the descendants of cursed Theban King Labdacus are cursed for his having offended Dionysus the wine god. A divine curse upon an individual affects not only that individual but also all of that individual's descendants.
Labdacus is the father of cursed Theban King Laius, who is killed by his own son, subsequent Theban King Oedipus. Oedipus also is cursed by wedding and bedding his own mother, Theban Queen Jocasta. Oedipus' and Jocasta's children additionally are cursed by their twin sons, Eteocles and Polyneices, killing each other off. Their daughter Antigone is cursed by disobeying a Theban law that's punishable by death.
Oedipus' and Jocasta's daughter Ismene may be their only child to escape the curse, depending upon her ultimate fate. According to some sources, she survives the deadly fight between her sister Antigone and her uncle Creon. According to the one dissenting source of Mimnermus [flourished 630-600 B.C.E.], she doesn't escape the curse, because of her death during the siege of the Seven Captains against Thebes.
That her behavior leaves Creon no choice is the way in which the chorus first characterizes Antigone's punishment in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus does not sympathize with Theban Princess Antigone. The members insist that she is every bit as proud, stubborn, uncompromising, uncontrolled and unlucky as her father, disgraced Theban King Oedipus. They make no mention about her courage and a lot of mention about her perceived character flaws.
A change from criticizing the other person to expressing concern over the outcome is the change in the chorus during Creon's scene with Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus members blame Theban Princess Antigone in her disastrous interactions with her uncle, King Creon. The focus on her perceived faults without doing the same in terms of Creon and his non-burial edict. But the chorus moves to warn of the outcome when Prince Haemon defends Antigone and then leaves upset. In essence, they suggest that Creon may not be in control and that the situation may be getting out of hand in the royal palace and throughout Thebes.
It is the chorus leader that gives advice at a critical moment in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon dislikes what Teiresias the blind prophet has to say about divine wrath, environmental pollution and the royal household. But he does not back down regarding the non-burial edict that Teiresias says needs to be withdrawn. Creon keeps up his anger until Teiresias leaves and the chorus leader shows up. The chorus leader notes that Creon must do what Teiresias says: Bury Polyneices and free Princess Antigone.
The chorus leader convinces Creon to free Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon receives the warning from Teiresias the blind prophet that the royal household will suffer if Creon does not bury Polyneices and free Antigone. Creon keeps up the insults and threats all the way until Teiresias leaves. But he then asks and acts upon the chorus leader's advice.
It is after Teiresias' prophecies and during his conversation with the chorus leader that Creon changes his attitude in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet cautions that what goes around comes around. The mourning and suffering that all Thebes experiences over the unburied bodies of the disloyal Theban dead is heading towards the royal household. Theban King Creon maintains his insulting, threatening treatment of Teiresias until the latter leaves. Then Creon reveals to the chorus leader how shaken he is by Teiresias' prophecies. The chorus leader suggests a change in attitude and policy, which Creon actually carries out.
To answer a question we need a who, what, when, where, why, or how question. Your question leaves out what or who.
There are no reliable source that supports an exact day of Jesus' return.
A Tree of Heaven can be identified by its large compound leaves with 11-25 leaflets, smooth gray bark, and clusters of small yellow-green flowers in the summer.
To many to reference, is there one you have in mind? Or possibly refine you question
They carry on their merry way and then one day they die and go to hell instead of heaven...
Harry Brayton Townsend has written: 'Leaves from heaven' -- subject(s): Spiritualism
Bottleneck Effect. It's when part of a population leaves or dies, changing the gene pool for better or for worse.
Mary was taken body and soul into heaven. That is what is celebrated on the Feast of the Annunciation. The doctrine leaves it open as to whether Mary was taken to heaven before death or shortly thereafter. Most theologians believe that she died a natural death and was then assumed into heaven.
Silk worms are fed on the leaves of the Black Mulberry (Morus nigra)
That her behavior leaves Creon no choice is the way in which the chorus first characterizes Antigone's punishment in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus does not sympathize with Theban Princess Antigone. The members insist that she is every bit as proud, stubborn, uncompromising, uncontrolled and unlucky as her father, disgraced Theban King Oedipus. They make no mention about her courage and a lot of mention about her perceived character flaws.
On average, around 20-30% of the leaves on a deciduous tree will turn yellow during the fall before eventually falling off. This color change is due to the breakdown of chlorophyll and the exposure of other pigments in the leaves.
The movie "My Blue Heaven" is a comedy about a former mobster and his wife who enter the witness protection program. His wife leaves him; however, the former mobster and his handler soon find they have a lot in common and become friends.