The Choragos is the leader of the chorus. His function in the third scene is to show the good points in the views of both Theban King Creon and Prince Haemon. But at the end, his function also becomes that of pointing out that Creon loses his son's support
That she is the daughter of a son who marries his motheris what Antigone says about the blasphemy of her birth in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone mentions her parents during her first and third onstage appearances. In the prologue, she refers to her father's "mother wife." In the third scene, she sums the relationship up with a quick description of the "horrors" of a mother slumbering next to her own son
It is disobedience that Creon says is the greatest evil that society faces in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon expects to be obeyed. He lets Princess Antigone, the chorus leader, Prince Haemon and Teiresias the blind prophet all know his expectations. He spells out his feelings on disobedience and obedience most clearly and fully in the third scene when he interacts with his son Haemon.
One important scene is the meeting between the sisters, Antigone and Ismene. Antigone foredooms her tragedy by deciding to violate the non-burial law by honoring the corpse of her brother Polyneices. A second important scene is Theban King Creon's announcement of his non-burial decree. The King foredooms his tragedy by deciding to violate the god-given rights of all Thebans to proper burial rites and rituals. A third important scene is the announcement by the Sentry of the law's violation with the honoring of Polyneices' corpse. The result is the King's decision to arrest and punish the perpetrator. Antigone's arrest and court appearance bring the criminal and the punisher together in the tragedy of deliberate crime and equally deliberate punishment. A fourth important scene is Antigone's sentencing. The commuting of the capital punishment from death by stoning to death by live burial in a walled-up, remote cave opens up the possibility of the victim's suicide. A fifth important scene is the meeting between Theban King Creon and his son, Haemon. Their opposing views on Antigone's fate foredoom Haemon's tragedy. Haemon must decide whether to repudiate or rescue his cousin and bride-to-be. A sixth important scene is the meeting between Teiresias the blind prophet and Theban King Creon. The King's insults and threats lead the Prophet to reveal the woeful fate of the royal household. A seventh important scene is the meeting of the King with the dead Antigone and the mourning Haemon in the cave. Haemon's suicide is one of two straws to break the camel's back. The second straw, in the eighth important scene, is the news of the suicide of Queen Eurydice. It's all over for King Creon, who once had it all.
Be an evil wife and make him lose his power and his reason are what Creon says that a woman can do to Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon disrespects women as replaceable and capable of just one thing. He makes his feelings toward women in general and his niece Princess Antigone in particular known to his son Prince Haemon during their interaction in the third scene. He says that Antigone is an evil woman who will be an evil wife and the cause of Haemon's personal and professional ruin.
It is obeying his father that is the law that needs to be fixed in Haemon's heart in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon demands absolute obedience from all his subjects. He demands no less from his family. It is in his interaction with Haemon in the third scene that he describes a father's greatest honor as a completely dutiful, obedient son.
That she is the daughter of a son who marries his motheris what Antigone says about the blasphemy of her birth in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone mentions her parents during her first and third onstage appearances. In the prologue, she refers to her father's "mother wife." In the third scene, she sums the relationship up with a quick description of the "horrors" of a mother slumbering next to her own son
It is just one person whom Creon says have contempt and break his law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon announces the statistic at the beginning of his interaction with his son Prince Haemon in the third scene. He identifies his niece Princess Antigone as the sole lawbreaker. He says that he must promise her to show that he means what he says and says what he means.
That the States has to be number one in ensuring the priority concerns of order and security is what Creon says about the supremacy of the state in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon gives his view on the state in the first scene with the chorus of Theban elders, the second scene with his niece Princess Antigone, and the third scene with his son Prince Haemon. He maintains that Thebes survives because of the loyalty of Thebans to their rulers. That loyalty recognizes the critical role of the State in the security of Thebes and the well being of its people.
That Creon needs to listen to his son and that Haemon needs to respect his father is what the chorus leader says in the third scene of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon meets with his father, King Creon. He notes that the best rulers listen to other opinions and look at the consequences of their policies. Creon objects to everything that Haemon says. Haemon resorts to anger and disrespect. The chorus leader suggests that father and son need to listen to and respect each other.
No, Polyneices isn't engaged to Antigone. There are four reasons why he isn't. First, Antigone is engaged to Haemon, her first cousin and the royal heir apparent. Second, Polyneices is dead. Second, he leaves behind a widow and son. Third, he's Antigone's brother.
It is disobedience that Creon says is the greatest evil that society faces in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon expects to be obeyed. He lets Princess Antigone, the chorus leader, Prince Haemon and Teiresias the blind prophet all know his expectations. He spells out his feelings on disobedience and obedience most clearly and fully in the third scene when he interacts with his son Haemon.
One important scene is the meeting between the sisters, Antigone and Ismene. Antigone foredooms her tragedy by deciding to violate the non-burial law by honoring the corpse of her brother Polyneices. A second important scene is Theban King Creon's announcement of his non-burial decree. The King foredooms his tragedy by deciding to violate the god-given rights of all Thebans to proper burial rites and rituals. A third important scene is the announcement by the Sentry of the law's violation with the honoring of Polyneices' corpse. The result is the King's decision to arrest and punish the perpetrator. Antigone's arrest and court appearance bring the criminal and the punisher together in the tragedy of deliberate crime and equally deliberate punishment. A fourth important scene is Antigone's sentencing. The commuting of the capital punishment from death by stoning to death by live burial in a walled-up, remote cave opens up the possibility of the victim's suicide. A fifth important scene is the meeting between Theban King Creon and his son, Haemon. Their opposing views on Antigone's fate foredoom Haemon's tragedy. Haemon must decide whether to repudiate or rescue his cousin and bride-to-be. A sixth important scene is the meeting between Teiresias the blind prophet and Theban King Creon. The King's insults and threats lead the Prophet to reveal the woeful fate of the royal household. A seventh important scene is the meeting of the King with the dead Antigone and the mourning Haemon in the cave. Haemon's suicide is one of two straws to break the camel's back. The second straw, in the eighth important scene, is the news of the suicide of Queen Eurydice. It's all over for King Creon, who once had it all.
Be an evil wife and make him lose his power and his reason are what Creon says that a woman can do to Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon disrespects women as replaceable and capable of just one thing. He makes his feelings toward women in general and his niece Princess Antigone in particular known to his son Prince Haemon during their interaction in the third scene. He says that Antigone is an evil woman who will be an evil wife and the cause of Haemon's personal and professional ruin.
It is obeying his father that is the law that needs to be fixed in Haemon's heart in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon demands absolute obedience from all his subjects. He demands no less from his family. It is in his interaction with Haemon in the third scene that he describes a father's greatest honor as a completely dutiful, obedient son.
That it complicates situations is the way in which the chorus views love in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the choral discussion of love comes at the end of Theban Prince Haemon's interaction with Creon in the third scene. The chorus members criticize love for its passionate lack of control. It also disdains the way in which love wreaks havoc with reason.
The third single of Selena Gomez & the Scene was Round & Round.
In Twilight about the third to last scene