That his mother is walled up in an attempt to thwart divine will is the reason why Perseus is referenced in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, the chorus tells of Princess Danaë, whose father, Argive King Acrisios, is warned of a prophecy that he will be killed by his own daughter's son. Danaë is imprisoned, but Zeus the chief god manages to get in. Danaë's father then locks her and her newborn son, the subsequent hero Perseus, in a locked chest that is thrown into the sea. Mother and son are saved by Antigone's paternal ancestor, Poseidon the sea god.
Perseus=god of underworld
In Antigone there is a reference to Cleopatra during her final scene.
Most of the play lacks any mention of what Antigone wore. But there's a passing reference to her clothes when Haemon finds her lifeless body. Antigone uses a halter from her clothing to hang herself. And the text mentions that she is dressed in linen.
That her fate is shared by other highly born individualsis the comfort that the chorus offers Antigone in the fourth scene of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus characterizes fate as moving in mysterious but relentless ways. The members mention the blinding of Thracian brother Princes Plexippus and Pandion by their stepmother Queen Idaea and the eating alive of Edonian King Lycurgus under Bacchus the wine god's vindictive influences. They also reference Argive Princess Danaë, who survives her father King Acrisios' abuse, gives birth to the hero Perseus and founds the Roman provincial town of Ardea.
Antigone's supposed marriage with Hades is an example of an allusion in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term allusion describes a reference of one concept to another that already is known to the audience. But it is not a vice versa situation. The description fits Antigone's procession to her death as her bridal procession. The death march is an allusion to Antigone's aborted bridal march, but the reverse cannot be true.
Perseus=god of underworld
In Antigone there is a reference to Cleopatra during her final scene.
Haemon is Antigone's love in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is engaged to her first cousin, Prince Haemon. She never makes any reference to him by name. In contrast, Haemon speaks constantly about his betrothed. Additionally, Princess Ismene, Antigone's sister, talks of the great love that Antigone has for Haemon and vice versa.
Persephone, Antigone, Tisiphone, Thrinacia, Aeaea, Hyperborean, Stygian, Bosphorus, Hellespont, Halistherses, Chimaera, Hydra, Perseus, Heracles...
Most of the play lacks any mention of what Antigone wore. But there's a passing reference to her clothes when Haemon finds her lifeless body. Antigone uses a halter from her clothing to hang herself. And the text mentions that she is dressed in linen.
That her fate is shared by other highly born individualsis the comfort that the chorus offers Antigone in the fourth scene of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus characterizes fate as moving in mysterious but relentless ways. The members mention the blinding of Thracian brother Princes Plexippus and Pandion by their stepmother Queen Idaea and the eating alive of Edonian King Lycurgus under Bacchus the wine god's vindictive influences. They also reference Argive Princess Danaë, who survives her father King Acrisios' abuse, gives birth to the hero Perseus and founds the Roman provincial town of Ardea.
Antigone's supposed marriage with Hades is an example of an allusion in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term allusion describes a reference of one concept to another that already is known to the audience. But it is not a vice versa situation. The description fits Antigone's procession to her death as her bridal procession. The death march is an allusion to Antigone's aborted bridal march, but the reverse cannot be true.
Dionysus did not kill Perseus. The only reference to Perseus' death is a very obscure legend recounted by Hyginus. Pseudo-Hyginus, Fabulae 244 (trans. Grant) (Roman mythographer C2nd A.D.) : "Men who killed their relatives . . . Megapenthes, son of Proetus, killed Perseus, son of Jove [Zeus] and Danae on account of the death of his father." Proetus had been King of Argo and was great-uncle of Perseus; Megapenthes was also a King of Argos.
The title of the play 'Antigone' has significance as the name of the main character and as the reference to what the main character does. The name 'Antigone' means someone who fights against someone or something. That precisely is what the main character does. Antigone fights against what she perceives as a temporary, manmade law that violates the enduring, god-given laws by which Thebans live their lives and make ready for their deaths.
No, Perseus is not the son Poseidon. Perseus was the son of Zeus.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Definitely not- she was Perseus' wife. The mother of Perseus was Danae.