It is divine law that Antigone recognizes as supreme law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, there are two sets of laws in the ancient city of Thebes. There is the set of changing laws specific to a certain king for sorting out the economics and politics of running the governmental apparatus. There also is the set of unchanging laws by which the gods organize the lives and deaths of Thebans.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
The unwritten law by the Gods. Mortal ruling should never overpower Gods laws. Thus her main concern was to fulfil the requirement of the Gods to stay loyal to our families and provide an honourable burial for her brother in order to bring her own blood peace.
In Sophocles' "Antigone," Antigone implores the people to bear witness to her commitment to honoring her brother Polynices, despite the consequences. She asks them to recognize her defiance against King Creon’s edict prohibiting his burial, emphasizing her belief in divine law over human law. Antigone's plea highlights her unwavering dedication to familial duty and the moral imperatives that guide her actions. Ultimately, she seeks validation for her choices and a legacy rooted in righteousness.
It is by burying her brother that Antigone breaks a moral law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the phrase moral law describes the enforcement of right and wrong in society. The description fits the non-burial edict that is issued by Theban Princess Antigone's uncle King Creon. It is right for Antigone to respect Creon as her guardian, relative and ruler. It therefore is wrong for her to break his law.
That one is a law breaker and the other a law enforcer is a reason why Antigone and Creon are in conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. That act makes her the breaker of a royal edict even though she is in compliance with divine law. It also puts her in conflict with her uncle King Creon, who issues and enforces the law that Antigone breaks.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
The unwritten law by the Gods. Mortal ruling should never overpower Gods laws. Thus her main concern was to fulfil the requirement of the Gods to stay loyal to our families and provide an honourable burial for her brother in order to bring her own blood peace.
In Sophocles' "Antigone," Antigone implores the people to bear witness to her commitment to honoring her brother Polynices, despite the consequences. She asks them to recognize her defiance against King Creon’s edict prohibiting his burial, emphasizing her belief in divine law over human law. Antigone's plea highlights her unwavering dedication to familial duty and the moral imperatives that guide her actions. Ultimately, she seeks validation for her choices and a legacy rooted in righteousness.
That one is a law breaker and the other a law enforcer is a reason why Antigone and Creon are in conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. That act makes her the breaker of a royal edict even though she is in compliance with divine law. It also puts her in conflict with her uncle King Creon, who issues and enforces the law that Antigone breaks.
It is by burying her brother that Antigone breaks a moral law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the phrase moral law describes the enforcement of right and wrong in society. The description fits the non-burial edict that is issued by Theban Princess Antigone's uncle King Creon. It is right for Antigone to respect Creon as her guardian, relative and ruler. It therefore is wrong for her to break his law.
No, Antigone does not respect legislative law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone accepts the authority of the gods and the weight of Theban traditions. She believes in respecting the expression of divine will. She does not approve of legislative law, particularly when it conflicts with divine will and cherished Theban traditions.
No. Connecticut does not recognize common law marriage.No. Connecticut does not recognize common law marriage.No. Connecticut does not recognize common law marriage.No. Connecticut does not recognize common law marriage.
That she breaks a human law and insults her judge is Antigone's downfall in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon, Princess Antigone's uncle and future father-in-law, issues an edict that contradicts a divine guarantee of below-ground burials and funeral rites for all Thebans. Antigone chooses to disobey Creon's law and respect the divine law by burying her brother Polyneices. The penalty is death, and Antigone's disrespectful, insulting treatment of Creon during the trial ensures that there will be no commuted sentence or pardon.
That ultimate authorities collide in their rightful demands for obedience is the way in which Antigone represents the tragic collision of right against right in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone complies with the measures of divine law and Theban tradition. But this compliance is on a collision course with royal law. Royal law illegally makes Antigone's point of obedience an example of disobedience within the royal law.
That he is in the wrong is the reason that Antigone gives Creon for disobeying his orders in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks a royal edict issued by her uncle, King Creon. The edict conflicts with divine law and Theban tradition. Antigone explains that she breaks Creon's law because he is in the wrong and that she observes divine law because the gods rule.
creons's law conflicts with divine law
his brother in law