It is to entertain and instruct that other myths are included in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, the ancient Greek dramatist deals with the themes of divine will, fate, human folly and wisdom. He incorporates parallels to similar experiences in other myths. The parallels tend to be found within the choral odes, by which the audience is entertained with the singing and instructed by the theme of the consequences of foolish and wise human behavior.
Negatively by her uncle, positively by her betrothed, and questioningly by her sister is what other characters think of Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon characterizes his niece, Princess Antigone, as foolish. His son, Prince Haemon, considers Antigone, his first cousin and bride-to-be, the love and role model of his life. But Princess Ismene has questions about her sister breaking the law and the social mold.
Sisters and cousins is the relationship between Antigone and Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Antigone and Ismene are the daughters of disgraced Theban monarchs Oedipus and Jocasta. Their parents both are direct descendants of Cadmus, Thebes' founder and first king, but by different grandchildren. Their parents therefore are cousins to each other as are the sisters Antigone and Ismene.
That they oppose him is what Antigone tells Creon about other townspeople in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dislikes her uncle King Creon's edict of non-burial of the disloyal Theban dead. She insists that she is not alone in defending divinely ordained rights of all Thebans to below ground burials. She says that other townspeople feel as she does but are so afraid of Creon that they keep quiet.
Sentence her to death is what Creon does to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone deliberately breaks a royal edict recently issued by King Creon, her uncle and intended father-in-law. Creon tends to have a negative attitude towards women in general and towards Antigone in particular. Nevertheless, Antigone does nothing to try to get Creon to pardon her or give her a sentence other than death.
That one is a law breaker and the other a law enforcer is a reason why Antigone and Creon are in conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. That act makes her the breaker of a royal edict even though she is in compliance with divine law. It also puts her in conflict with her uncle King Creon, who issues and enforces the law that Antigone breaks.
Negatively by her uncle, positively by her betrothed, and questioningly by her sister is what other characters think of Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon characterizes his niece, Princess Antigone, as foolish. His son, Prince Haemon, considers Antigone, his first cousin and bride-to-be, the love and role model of his life. But Princess Ismene has questions about her sister breaking the law and the social mold.
Sisters and cousins is the relationship between Antigone and Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Antigone and Ismene are the daughters of disgraced Theban monarchs Oedipus and Jocasta. Their parents both are direct descendants of Cadmus, Thebes' founder and first king, but by different grandchildren. Their parents therefore are cousins to each other as are the sisters Antigone and Ismene.
That they oppose him is what Antigone tells Creon about other townspeople in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dislikes her uncle King Creon's edict of non-burial of the disloyal Theban dead. She insists that she is not alone in defending divinely ordained rights of all Thebans to below ground burials. She says that other townspeople feel as she does but are so afraid of Creon that they keep quiet.
Sentence her to death is what Creon does to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone deliberately breaks a royal edict recently issued by King Creon, her uncle and intended father-in-law. Creon tends to have a negative attitude towards women in general and towards Antigone in particular. Nevertheless, Antigone does nothing to try to get Creon to pardon her or give her a sentence other than death.
That one is a law breaker and the other a law enforcer is a reason why Antigone and Creon are in conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. That act makes her the breaker of a royal edict even though she is in compliance with divine law. It also puts her in conflict with her uncle King Creon, who issues and enforces the law that Antigone breaks.
That it becomes a question of what the betrothed couple will do is a complication of Haemon being engaged to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess does not act as though she has anyone's welfare to care about other than herself and dead family members. Her sister, Princess Ismene, insists that Antigone and Haemon are very much in love. But Antigone never mentions Haemon.
First cousins and spouses-to-be is the relationship between Haemon and Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Princess Antigone is the daughter of disgraced Theban monarchs Oedipus and Jocasta. Prince Haemon is Queen Jocasta's nephew. King Creon, Haemon's father and Antigone's uncle, is Jocasta's brother. That makes the young engaged couple first cousins to each other.
That her mother and she each commit suicide, her father dies a special death and her brothers kill each other is what happens to Antigone's family.Specifically, ancient Greek dramatist Sophocles (495 B.C.E. - 405 B.C.E.) explains that Theban Queen Jocasta, Princess Antigone's mother and grandmother, hangs herself during the course of the play "Oedipus Rex." Disgraced King Oedipus, Antigone's father and half-brother, is there one minute and gone the next in a secret place of death outside the ancient Greek city of Athens in Sophocles' play "Oedipus at Colonus." Antigone's twin brothers, Eteocles and Polyneices, kill each other in the final battle of a civil war over the Theban royal succession just before the opening scene of Sophocles' play "Antigone." It is unknown what happens to Princess Ismene, but other sources suggest that she dies during the civil war that ends with her brothers' deaths.
Antigone has no younger brother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has one sister and twin brothers. The twin brothers, Eteocles and Polyneices, are older than she. Her sister, Ismene, is younger. Both her parents, disgraced Theban monarchs Oedipus and Jocasta, are dead so there will be no more siblings other than what she already has.
Slight and young are Antigone's physical attributes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the ancient dramatist does not describe Theban Princess Antigone. But she has to be young because she is engaged but not yet a wife or mother. She also has to be slight since she is not strong enough to give her brother Polyneices anything other than a partial burial under a layer of dust.
The story of 'Antigone' holds a unique place within the body of plays that Sophocles [496 B.C.E.* - 46 B.C.E.] left for generations of literary readers and theater goers. It's his only script in which the title character is a woman who dies in the course of the play. Equally unique is his treatment of the conflictbetween legal and moral duties.
An unhappy, dysfunctional kind of family lfe is what Sophocles [ca. 496 B.C.E. - ca. 406 B.C.E.] shows in the play 'Antigone'. Specifically, Antigone and Ismene are sisters who have problems respecting each other's individual differences. Theban King Creon is so stubborn, self centered and narrow minded that he drives his future daughter-in-law, his sole remaining son, and his wife all to suicide.