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It was in Lakan Dula's era when Britain and Spain are fighting for world power. Britain's way is to gain the trust of native royalties all over the world by diplomacy or intermarriages and then group these royalties into federation under its leadership. Spain's way is through conquest and subjugation. Lakan Dula's tall and fair appearance came from his great grand father who has British blood, a Lord of Manor from Oxfordshire. Lakan Dula is the early attempt of the British to gain the trust of the native Manila aristocracy.

In 1587 Magat Salamat, one of the children of Rajah Lakan Dula, and Augustin de Legazpi, Rajah Lakan Dula's nephew, and the chieftains of modern Tondo, Pandacan, Marikina, Candaba, Navotas and Bulacan were executed for secretly conspiring to revolt against the Spanish settlements.

A mestizo by the name of David Dula y Goiti, a grandson of Rajah Lakan Dula with a Spanish mother escaped the persecution of the descendants of Lakan Dula by settling in Isla de Batag, Northern Samar and settled in the placed now called Candawid.[4]

Northern Samar is where the Sumuroy Rebellion of 1649-1650 led by the Waray hero Juan Ponce Sumuroy first began. One of the trusted co conspirators of Sumuroy, David Dula y Goiti, sustained the Filipino quest for motherland in a greater vigor.Due to his hatred for the Spaniards; he dropped the name Goiti in his surname and adopted a new name David Dulay.[5] He was however wounded in a battle, was captured and later was executed in Palapag, Northern Samar by the Spaniards together with his seven key lieutenants, one of who was the great grandfather of current Northern Samar Governor Raul Daza. They were accused of masterminding several attacks on Spanish detachments. The place where David came from was named later as Candawid (Kan David) in Isla De Batag, Laoang, Northern Samar. Some of David's descendants changed their surnames to Dulay to avoid Spanish prosecutions. Some maintained their surname Dula, which up to these days is the source of minor internal frictions among some descendants of David Dula y Goiti in Laoang, Northern Samar accusing each side as "sigbinan", a native waray folklore which originated in Isla de Batag, which connotes "a family secretly keeping bear-like creatures", which are being fed with all kinds of meat, sometimes, including flesh of dead Spanish Guardia Civil. Several famous Northern Samarenos are tracing their ancestry among the seven co conspirators executed with David Dula y Goiti in Palapag, Northern Samar.

Daniel Romualdez, former Speaker of the Philippine Congress was born in Tolosa, Leyte. His father, Miguel, once served as an Assemblyman for Leyte and Mayor of the City of Manila.[1] His great grandfather was involved in the Sumoroy Revolt but narrowly escaped the Spanish execution when he was allowed by David Dula to visit his ailing mother.Dula and his seven trusted men were later executed in Palapag, Northern Samar and were buried in unmarked graves without the Roman Catholic rites.[1]. Romualdez enrolled at the University of the Philippines College of Law and obtained his law degree in 1931.

The current David Dulay descendants are the children, grandchildren and great-grandchildren of the late Hilario and Eleuterio Dulay, Sr. of Laoang, N. Samar, and a mayor for more than 20 years during the Marcos Regime. The other descendants are those carrying the surname Dula related to Councilor Rufo Dula. Former Northern Samar Governor Madeilyn Mendoza Ong is also a descendant, from the lineage of Rufina Dulay of Candawid, Isla de Batag, Laoang, Northern Samar. Petre Dulay is the eldest brother of Rufina. Petre's eldest son, Doroteo; and Doroteo's eldest son, Elpidio - remained in Samar. Ceferino Dulay, Elpidio's eldest son, settled back to their ancestral land in Tondo, and eventually, in Marikina valley.

The present hereditary head of the Dulay Clan of Marikina Valley is the eldest son of Ceferino, Sofronio Dulay l. He will be succeeded by his eldest son, Sofronio Dulay ll. Sofronio ll is an honor student of an exclusive boy school, Marist, in Marikina Heights; a varsity player in Basketball; a member of San Roque Inter Barangay Basketball Team; and a Sacristan with a position of Superior in the Shrine of Our Lady of the Abandoned headed by Bishop Francis Reyes, the Auxiliary Bishop of the Archdiocese of Antipolo

Br. Blas Dula Lagrimas of the Dula lineage among the present descendants of David Dulay visited the ancestral house of the hereditary leader of the Dulay Clan of Marikina Valley. They discussed over dinner the historical circumstances over Dula, Dulay of Isla de Batag, Dulay of Laoang and Dulay of Marikina Valley.From the historical accounts of the old folks of the clan, notably, the late Candawid Barangay Captain Macario Dulay; David Dulay has several wives and children. The children from the first wife carry the surname Dulay to hide them from the Spanish prosecutions. The children from the second wife used the surname Dula to reconnect to their Lakan Dula heritage. The children from his other wives used the surnames of their mothers. Some younger children from the first wife settled in Laoang and made good in arrastre business, but their eldest brother remained in Candawid running the coconut plantation with uniterrupted lineage of his first born descendants down to the generation of Petre and Elpidio, until Ceferino who surprisingly decided to go back to their ancestral land in Tondo and raised a big family. Later in his life, he uprooted his family in Tondo and together with some relatives, settled in Marikina Valley. They are now known as the Angkan ng Dulay sa Lambak ng Marikina.

The Dulay Clan of Marikina Valley is important to the unity of the lineage of David Dula y Goiti because its hereditary leader up to the present is the uninterrupted lineage of the "eldest son of the eldest son" of the Dulay Clan dating back from Petre Dulay of Candawid, Isla de Batag, Northern Samar. The Isla de Batag, where David Dula y Goiti raised his family, is a tropical paradise facing the Pacific Ocean, and where a lighthouse guiding the ships can still be found up to now. The home of the Sigben legend, Isla de Batag is in the direct route of Galleon Trade from Manila to Mexico. It is beside Palapag, the ship repair port during the Galleon Trade, and Catubig, the former capital of Samar.

Don Isabelo Mendoza, one of the earliest Mayor of Marikina. He is from the lineage of Don Benito Mendoza, the first governadorcillo of Marikina. Ceferino Dulay, a patriarch of the Dulay Clan was married to Juana Mendoza Cerbito. The street where the Dulay Ancestral House was found was renamed from Callejon to Isabelo Mendoza.

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Was Lakan Banaw Dula Baptized to Christianity?

Lakan Dula, is the last King of Manila before the kingdom was totally subdued by the Spanish authorities through a series of intense persecution of the native aristocracy. These persecutions forced the native aristocracy to leave their homeland Intramuros and escaped to friendly settlements in Candaba, San Luis in Pampanga, Pasig, Marikina, Antipolo, Samar, Cebu, North Cotabato, Pangasinan, Nueva Viscaya...mostly within the river and sea routes. The real name of Lakan Dula is Banao Dula but because he is the Lakan or, according to Henry Scott, the "paramount ruler", he became officially known as Lakan Banao Dula and much later Lakan Dula. His people in Tondo, Manila recognized this very vividly that is why they named a public school for him into Lakan Dula High School. Was he baptized into Christianity? There is no historical evidence that he was actually baptized. Some history books are telling that he died a Muslim, some are saying that he is an animist. There are evidences however that he tend to preserved his kingdom and bloodline down to his to the death. For one, he participated in series of secret meetings with non hispanic european royalties, with the British, planning for the restoration of his Lakanate. Lakan Dula has a British blood from Oxfordshire. Second, he initiated a well planned protective escaped of his children and grand children outside of Intramuros to friendly settlements just to protect his bloodline. Thirdly, there is no historical documents or evidenced that he was really baptized into Christianity. There is no baptismal certificate to show that he was actually baptized, otherwise, that baptismal certificate would had been kept securely and propagated by the Spaniards to the natives and use it as a come on for them to join Christianity. Fourthly, if he was baptized, he would have used his new surname for his children, but records show that his children has different surnames: Batang Dula, Magat Salamat, Dionisio Capulong, Felipe Salonga, Martin Lakandula, and Maria Poloin. The use of different surnames aside from his legal surname Dula is still a historical mystery up to now. Also, it is very unkingly for Lakan Dula to agree to changed his name, if ever he was indeed baptized, because Spaniards may force him to drop the title Lakan in his name in the process and practically reduce him to plain common man. Therefore, Lakan Dula, in the absence of historical evidences that he was indeed baptized to Christianity should be referred to in history as Lakan Banao Dula (title, first name and surname) as a sign of respect Filipino history and identity. This will also avoid claims of some corrupt Filipino families that Lakan Banao Dula was baptised as Eddie Gil, or Carlos Lacandola, or Joaquin Ayala, or Dencio Edralin, or Honorato Aquino,or Miguel Araneta, or Perfecto Tuason just to start a long shot claim to the lineage of Lakan Dula of Tondo and declare their family as Royal blooded. A claim to the lineage of Lakan Dula should be properly addressed through the lineage from his children and not from a claim that Lakan Dula changed his name and because his new name is similar to your surname, you are now a royal blood. A family from Lubao, Pampanga whose leader is in jail, has done this cheap way of connection to Lakan Dula through one article in an audience edited Wikipedia which offended the real descendants of Lakan Dula. Juan Ocampo, historian


What is basis of President Arroyo's Claim that she is a descendant of Lakan Dula?

According to JJ Macam of the Gatbunton Clan, the first attempt of the Macapagals to link with Lakan Bunao Dula, the last king of the Kingdom of Tondo, is through the Gatbunton lineage. The Gatbunton Clan is the first clan in the Philippine history that have shown direct connection with Lakan Dula. But after ascertaining that the Gatbuntun was just logistic officer of the Kingdom of Tondon and probaly has no blood lineage with the King of Tondo, the Macapagals distanced from them to the point of deleting the Wikipedia article on Gatbunton. Their was an attempt to link with one of the children of Lakan Dula, Martin Lakan Dula but the plan fizzled out after finding that Martin never had children because he became a priest. There is another attempt to link with one of the sons of Lakan Dula by the name of Dionisio Capulong who is rumored to be Batang Dula that hid in another name. The only problem is that descendants of Dionisio Capulong are denouncing the Macapagal as traitors and are not related to them. One of their other claims is that one of the granddaughter of Lakan Bunao Dula is Dola Goiti Dula. She was hidden in nearby San Luis, Pampanga during the the intense prosecution of the native aristocracy by the Spaniards who are claiming that Lakan Dula is siding with the British Empire because of Ysmeria Doylly, Lakan Dula's mother is a British. The fertile plantation where Dola was hidden is now known by the natives as Kandola in San Luis, Pampanga. Kan is an ancient word which means "owned". Dola was eventually married to a Spanish Guardia Civil surnamed Reyes but she decided to use the surname Lacandola for their children in order not to distance from the Lakan Dula heritage. The children of Dola Reyes, are therefore carrying the surname Lacandola and one of them was married to a Macapagal. In an interview with a descendant of Lakan Dula by GMA 7 in their episode of the Kingdom of Tondo, the Lakan Dula descendant was asked how do you determine the other descendants? His answer is through "lukso ng dugo", meaning, the feeling of being close or being at home with somebody, especially, those Filipinos with native surnames or are listed in the Lakan Dula history of descendants, is an indication that that somebody could be a fellow descendant. When that descendant was asked by GMA 7 if there is a "lukso ng dugo" with President Gloria Arroyo, he said there is. The link of the Macapagals to Lakan Dula could indeed be a subject of historical research, but if Lakan Dula descendants were to be asked, there is a feeling of kinship with the Macapagals. There only problem is they are unable to explain from which children of Lakan Dula they descended from.


Where name Lakan Dula came from?

The name "Lakan Dula" is derived from Filipino royalty titles. "Lakan" was a title given to nobility in pre-colonial Philippines, while "Dula" refers to a traditional Filipino game. Lakan Dula was a chieftain of Tondo who led a rebellion against Spanish colonization in the 16th century.


What is the English of lakan dula?

According to the most comprehensive website ever about Lakan Dula, theLakan Dula: His True Story, (https://sites.google.com/site/truelakandula/jewish-1), Lakan is a pre-hispanic title of the king of Tondo, which is translated as the paramount ruler, or among all the rulers, he is the leader.Dula on the other hand is the name of the leader. In the pre - hispanic times, people has only one name which is his first name and surname at the same time. This is the reason why Lakan Dula of Tondo can never be Banao Lacandola of Lubao, Pampanga. Firstly, the latter has first name and surname which means that it is a person that was born long after the Spaniards ruled the country as seen by the fact that it is adopting a Spanish naming system.Dula has an English origin.Lakan Dula was born on December 16, 1503 A.D and died on March 21, 1589 A.D. He was the last King of Manila before the kingdom was totally subjugated by the Spaniards and his descendants were forced to do self exile to escape the bloody Hispanic persecution by settling in far flung areas within the sea and river routes. It was in Lakan Dula's era when Britain and Spain are rivals for world power. Britain's way is to gain the trust of native royalties all over the world by diplomacy or intermarriages and then group these royalties into federation under its leadership. Spain's way is through conquest and subjugation. Lakan Dula's tall and fair appearance came from his great grand father,Robert d'Ouilli ,who has British blood, a Lord of Manor from Oxfordshire who has a blood relation with the French Royal family where Henry Doylly, Lord Constable, circa 1190, with a bloodline of the French Monarchy, in the Norman civil war descended. The birth of Lakan Dula is the early attempt of the British crown to gain the trust of the native Manila aristocracy. It is one of the ways to slowly defeat Spain as the world power of that time. The surname Dula/Dulay therefore came from the British Aristocracy that somehow add color to the pre Hispanic Kingdom of Manila.


Is there a probability that the Macapagal family are not descendants of Lakan Dula of Tondo but of Mr Banao Lacandola of Lubao?

A study on the current Wikipedia article entitled Lakandula written by a paid writer of the Macapagal Family reveals the following: 1. That Lakan Dula of Tondo is different from Mr. Carlos Lacandola. Pre-hispanic Filipinos has no surname, it is just title and the name. Ex. Lakan Timamanukum, Lakan Dula, Batang Dula. Lakan means paramount ruler, Batang means younger Dula, or prince Dula. Mr. Banao Lakandula is a latter person as shown by the fact that he is already influenced by the Spaniards "first name - surname system". So, he is different from Lakan Dula of Tondo. 2. If Lakan Dula of Tondo was baptized as Mr. Banao Lakandula, he will never be baptized again as Mr. Carlos Lacandola. Two baptisms on one person are not allowed in the Catholic Church. 3. There is no baptismal certificate on church records that showed Lakan Dula of Tondo being baptized as Mr. Banao Lakandula and later Mr. Carlos Lacandola. Maybe the reasons why the National Museum has no artifact of Lakan Dula's birth certificate is that he was only baptized in a ceremony but retained his name. Or maybe, he was baptized by giving him a first name and retaining Dula as his surname, and the birth certificate under a Dula surname was not recognized by our historians. They never thought that the birth certificate of a guy with a Dula surname is actually that of Lakan Dula. They did not realized that birth certificates do not show titles of the person being baptized. Besides, it will be for the interest of the Spanish government and the Church at that time to erased the title Lakan in Lakan Dula's new Christian name to slowly eradicate the Filipino native aristocracy. 4. One proof that Lakan Dula did not changed his name to Mr. Banao Lakandula and later to Mr. Carlos Lacandola was that his children and grand children did not carry the supposed surname Lacandola. The surnames of the children of Lakan Dula are Batang Dula, Magat Salamat, Dionisio Capulong, Felipe Salonga, Martin Lakandula and Maria Poloin 5. Since no child of Lakan Dula of Tondo carried the surname of Lacandola, then, the surname Lacandola is not a descendant of Lakan Dula of Tondo but a descendant of Mr. Carlos Lacandola of Lubao. And since the claim of Macapagal of their decendancy to Lakan Dula of Tondo is anchored on the surname Lacandola, therefore, the Macapagal are not descendants of Lakan Dula of Tondo but of Mr. Carlos Lacandola of Lubao, the traitor who sided with the Spaniards against the native patriots. 6. One probable proof of their Lakan Dula lineage is that one grandchild of Lakan Dula of Tondo married a guy with a surname Lacandola, a common surname among Filipinos, but the Wikipedia article of the Macapagal entitled Lakandula is not saying so. 7. Another probable proof also is that one granddaughter of Lakan Dula was named Dola Goiti Dula and was hidden in San Luis Pampanga by giving her a big farm now known as Candola, or owned by Dola. And that granddaughter changed the surname of her family to Lacandola to hide them from Spanish prosecution. But, the Macapagal has not identified a relative from Candola, San Luis, Pampanga with a surname Lacandola. Their Wikipedia article entitled Lakandula is not showing it. 8. The desire of the Macapagal Family to change the name of Lakan Dula of Tondo from where the Lakan Dula High School was named, to Lakandula or Lacandola in some official documents, awards (e.r. Order of Lakandula) and in Wikipedia is their desperate desire to link with their surname Lacandola to Lakan Dula, forgetting that to prove their descendancy to Lakan Dula, a closely similar name is immaterial, they must link their bloodline with one of the children of Lakan Dula, or grandchildren, which their own Lakandula article in the Wikipedia did not show. 9. Now, given that their Lacandola gambit to connect with Lakan Dula is a failure, watch out, they might eventually connect with one of the Lakan Dula children or grandchildren, or might even invent a Lakan Dula child with a surname Lacandola, but, what will they do with the much publicized Lacandola Tall Tales that made them traitors siding with the Spaniards, against native Filipino patriots? Will they just say, ok, misdeal?


1574 Pag-aalsa ni Lakan Dula sa Maynila?

malay ko


Why is the Lineage of the First Born Sons important to the Lakan Dula descendants?

Perhaps only the descendants can answer this question.


Who is prince Batang Dula?

Batang Dula is the eldest son of Lakan Bunao Dula of the Sultanate of Tanah Amanillah and Tundok. He is the heir apparent to the sultanate, a prince, but the Sultanate was reduced to belligerent level when the Spanish authority secretly launched a massive liquidation order of the native aristocracy who are suspected to be secretly in alliance with the British Royalty, from the bloodline of the Lord of Manor of the Oxfordshire.It was in Lakan Dula's era when Britain and Spain are fighting for world power. Britain's way is to gain the trust of native royalties all over the world by diplomacy or intermarriages and then group these royalties into federation under its leadership. Spain's way is through conquest and subjugation. Lakan Dula's tall and fair appearance came from his great grand father who has British blood, a Lord of Manor from Oxfordshire. Lakan Dula is the early attempt of the British to gain the trust of the native Manila aristocracy. Batang Dula was never touched by the Spanish authority because he was betrothed to the daughter (some historians say, sister), of the founder of Manila, Martin de Goiti. The marriage of Senorita de Goiti and Batang Dula is Spains way of co opting the Sultanate. When it was apparent that the native aristocracy are being secretly liquidated, Batang Dula, with the helped of his Spanish wife initiated the first ever diaspora of the native aristocracy by sending them to the protection of the native settlements along the river and sea routes like Pampanga, Pangasinan, Marikina, Samar, Cebu, Bohol, Butuan, Leyte, Bicol, etc. Some native aristocrat were forced to changed into Spanish surnames, some changed to hispanic native sounding names, some used British or muslim surnames, but those who are close relatives of the sultanate decided to used the surnames that makes them well known in the sultanate like Sumulong (the first one to attack), Agbayani ( the hero), Gatbonton (the caretaker), Capulong (member of the council), Manalo ( always a winner), Calungsod ( from the city), Macapagal (always busy), Magsaysay ( story teller), aglipay (always happy), Kapunan ( the one who always pay the bill), Pangilinan ( was given good amulets), Aguinaldo ( gift), Akonya later Acuna ( who always shoulder problems), etc.The children of Batang Dula where sent to stronghold native settlements. The eldest son, David Dula y de Goiti was sent in a a far away settlement with the Galleon Trade route (to be very safe) and was protected by the Sumuroy clan in Northern Samar. He was given a large island and coconut plantation which was later called by the natives as Candawid ( owned by David in Waray dialect). The second child Daba was entrusted to an uncle in nearby Pampanga. She was given a large farm land which the natives are a calling Candaba (owned by Daba). the youngest and prettier daughter, Dola, was entrusted to a cousin , also in nearby Pampanga, and was given a large farmland which the natives are calling Candola (owned by Dola). Dola was eventually married to a domineering guardia civil surnamed Reyes which made her bloodline appears later to be loyal to the Spanish authorities than to the sultanate.Eventually, the sultanate was reduced to obscurity but the secret struggles and desire of the natives hatched by prince Batang Dula and his Spanish wife, to be freed from the oppressive Spanish regime, was passed on from generation to generation which contributed to the eventual independence of the whole archiepelago into the Philippine republic. The same patriotic spirit of the descendants of Lakan Dula and his Sultanate based in Tondo is still manifested up to the present times, in fact, a lot Philippine presidents traced their bloodline on this particular ancient native aristocracy.


Where did Lakan Dula come from?

Lakan Dula was born on December 16, 1503 A.D and died on March 21, 1589 A.D. He was the last King of Manila before the kingdom was totally subjugated by the Spaniards and his descendants were forced to do self exile to escape the bloody hispanic persecution by settling in far flung areas within the sea and river routes. It was in Lakan Dula's era when Britain and Spain are rivals for world power. Britain's way is to gain the trust of native royalties all over the world by diplomacy or intermarriages and then group these royalties into federation under its leadership. Spain's way is through conquest and subjugation. Lakan Dula's tall and fair appearance came from his great grand father who has British blood, a Lord of Manor from Oxfordshire. The birth of Lakan Dula is the early attempt of the British crown to gain the trust of the native Manila aristocracy. It is one of the ways to slowly defeat Spain as the world power of that time. A not so popular footnote in the Philippine history is the early attempt of the British Royalty to drive out the Spaniards from Manila and reinstall the British - blooded Lakan Dula lineage into the old Manila Kingdom. The British Royalty assigned a distant relative of Lakan Dula, Thomas Cavendish from the British Royalty along Oxfordshire, to lead the attack with the backing of the subjects of the Lakan Dula of the Manila aristocracy. This is now recorded in the Philippine history as the "Ang Subwatan ng mga Maharlika".In 1586, three years before the death of Lakan Dula of Manila, Queen Elizabeth I of England, sent support to the Protestant causes in the Netherlands and France, and Sir Francis Drake launched attacks against Spanish merchants in the Caribbean and the Pacific, along with a particularly aggressive attack on the port of Cadiz. In 1588, hoping to put a stop to Elizabeth's intervention, Philip sent the Spanish Armada to attack England. Favourable weather, more heavily-armed and manœuverable English ships, and the fact that the English had been warned by their spies in the Netherlands and were ready for the attack resulted in defeat for the Armada.After the death of Lakan Dula in 1589, an intense drive to erase once and for all the British - blooded Manila native aristocracy from their Intramuros homeland was launched by the Spanish authorities after realizing that the Lakan Dula descendants have, afterall, British lineage and therefore, these descendants might side with the British forces, in case of a full blown Spanish - British war. The Spaniards were eventually proven right because the British eventually invaded and occupied Manila from Spain, from 1762- 1764, far two centuries after the death of Lakan Dula. In the short - lived British occupation of Manila, the British introduced the elections as a way of teaching the concept of democracy at the same time, to ease out local leaders loyal to the Spaniards. The first ever election in the Philippines was held in Marikina Valley, a stronghold of Lakan Dula descendants who moved out from the Intramuros homeland via river routes and where the British are more at home and have a strong link, according to the former executive director of the National Historical Institute. Marikina Valley then was part of the Province of Manila, the Manila proper is the City of the Province of Manila, or simply, City of Manila.But as early as 1587, a year before the Spanish Armada will be defeated by the British, Magat Salamat, one of the children of Lakan Dula, and Augustin de Legazpi, Lakan Dula's nephew, and the chieftains of modern Tondo, Pandacan, Marikina, Candaba, Navotas and Bulacan were executed for secretly conspiring to revolt against the Spanish settlements. Several decades later, mestizo by the name of David Dula y Goiti, a grandson of Rajah Lakan Dula with a Spanish mother escaped the intense persecution of the descendants of Lakan Dula by settling in Isla de Batag, Northern Samar and settled in the placed now called Candawid.[4]More than half a century after the death of Lakan Dula, his descendants in Northern Samar started the Sumuroy Rebellion of 1649-1650, led by the Waray hero Juan Ponce Sumuroy of Palapag Town. Warays are known for conspiratorial tendency, suicidal courage and closely knit family loyalty, which manifested in the fact that most of the inner core of the Sumuroy Revolt are his blood relatives. One of the trusted co conspirators and relative of Sumuroy, David Dula y Goiti of nearby Laoang Town, sustained the Filipino quest for motherland with a greater vigor. Due to his hatred for the Spaniards; he dropped the name Goiti in his surname and adopted a new name David Dulay.[5] He was however wounded in a battle, was captured and later was executed in Palapag, Northern Samar by the Spaniards together with his seven key lieutenants, one of who was the great grandfather of current Northern Samar Governor Raul Daza. They were accused of masterminding several attacks on Spanish detachments. The place where David came from was named later as Candawid (Kan David or owned by David in Waray dialect) in Isla De Batag, Laoang, Northern Samar. Some of David's descendants changed their surnames to Dulay to avoid Spanish prosecutions. Some maintained their surname Dula, which up to these days is the source of minor internal frictions among some descendants of David Dula y Goiti in Laoang, Northern Samar accusing each side as "sigbinan", a native Waray folklore which originated in Isla de Batag, which connotes "a family secretly keeping bear-like creatures", which are being fed with all kinds of meat, sometimes, including human flesh of dead Spanish Guardia Civil. Several famous Northern Samarenos are tracing their ancestry among the seven co conspirators executed with David Dula y Goiti in Palapag, Northern Samar.The Ancestors of David Dulay (David Dula y Goiti)Reference:See the related link for further information.Batang Dula: Father of David Dula y Goiti; Son of Lakan Dula and Mutya;Brother of Magat Salamat, Felipe Salonga, Martin Lakan Dula, Dionisio Capulong and Maria Poloin.Lakan Dula (1503 - 1589): David's grandfather; Husband of Mutya; Son of Rajah Sulaiman I and Ysmeria; Father of Batang Dula, Magat Salamat, Felipe Salonga, Dionisio Capulong, and Maria Poloin.Mutya: David's grandmother; Wife of Lakan Dula; Mother of Batang Dula, Felipe Salonga, Magat Salamat, Dionisio Capulong, and Maria Poloin.Rajah Sulaiman I: David's great grandfather; Son of Rajah Lontok and Dayang Kalangitan; Husband of Ysmeria; Father of Lakan Dula and Rajah Sulaiman II,; Brother of Dayang Panginoan, Dayang Lahat and Gat Kahiya.Ysmeria: David's great grandmother; Wife of Rajah Sulaiman I; Mother of Lakan Dula and Rajah Sulaiman II.Rajah Lontok: David's second great grandfather; Son of Sultan Bolkiah and Lela Mechanai; Husband of Dayang Kalangitan; Father of Dayang Panginoan, Dayang Lahat, Rajah Sulaiman I and Gat Kahiya; Brother of Rajah GappandanDayang Kalangitan: David's second great grandmother; Wife of Rajah Lontok;Mother of Dayang Panginoan, Dayang Lahat, Rajah Sulaiman I and Gat KahiyaSultan Bolkiah: David's third great grandfather; Son of Sultan Sulaiman; Husband of Lela Mechanai; Father of Rajah Lontok and Rajah Gatpandan.Lela Mechanai: David's third great grandmother; Daughter of Sultan Amir Ul-Ombra; Wife of Sultan Bolkiah; Mother of Rajah Lontok and Rajah GatpandanRajah Gambang: David's third great grandfather; Father of Dayang KalangitanSultan Sulaiman: David's fourth great grandfather; Father of Sultan BolkiahSultan Amir Ul-Ombra: David's fourth great grandfather; Father of Lela MechanaiRajah Alon: David's fifth great grandfather; Son of Lakan TimamanukumLakan Timamanukum: David's 6th great grandfather; Father of Rajah Alon.The Gatbonton Clan is one of the earliest clans in the Philippine history which was able to show their link with the pre Hispanic native nobility. Their research is comprehensive and often cited by Filipino historians. One of their clan members is Fernando Poe, Jr. who won the Philippine Presidency but was cheated by Gloria Arroyo, from the La Candola Clan of Arayat Pampanga, who was jailed later on the charges of election offenses and plunder. La Candola is a common hispanic /italian surname adopted by lots of Filipinos in different parts of the country.The Gatbonton Clan kept a ancient secret genealogy of the native Filipino royalty, to wit:This genealogy of the Gatbonton Clan shows the Dulay Clan of Marikina Valley as direct descendants of Lakan Dula of Tondo. As the leader of the Gatbonton Clan said: " I am a grandson of Feliza Gatbonton Corrales-Macam. The Gatbontons are not descendants of Lakan Dulas but rather a direct relative. Gatbonton (mandala) was the administrator of the rice granary of the kingdom. He was the son of Dayang Lahat, sister of Raja Sulaiman Sri Lila (salalila)I. His other kin were MONMON, GATCHALIAN, GATMAITAN, MACARALAGA, GATMAITIM, MANDIC, GATDULA and DUMANDAN." Note, the Gatdulas of today is not in the line of the present day Dula but surely of the Gatbontons as their Father was Gat Timog. The will says:"GATBONTON married MACAYABONGDILI ( in english: the one with the ladies in waiting), a sister of my father*. They had five children, namely LOVERA, MACABAT, CAPITANGAN, TAUI and PAMPALUNG (founder of the Kingdom of Apalit) whom they called MACAPAGAL. The name could have been used as a cover up to avoid persecution when the Gatbontons escaped Tondo for Candaba via Rio Grande River. The name was used during his youth and assumed another before he died. He had also a son named Palong Gatbonton. From this line comes the line of my great Grandmother Simeona Gatbonton-Corrales, Martha Gatbonton-Kelly;grandmother of FPJ, Juan Gatbonton, Liborio Gatbonton, Manolo Gatbonton and Zcarina Gatbonton."The descendants of Lakan Dula of Tondo therefore can be traced by knowing the present descendants of his seven children, namely: Batang Dula, Martin Lakan Dula, Magat Salamat, Dionisio Capulong, Felipe Salonga, Maria Poloin and Luis Salugmoc. The family of Diosdado Macapagal is claiming descendancy from Lakan Dula of Tondo but they can not point out where in the Lakan Dula children did they come from. They always end up not with any children of Lakan Dula, but with a certain guy with a surname Lacandola from Arayat, Pampanga who turned out to be a traitor to the natives and pro Spaniards, whose one of the children is surnamed Reyes who married Juan Macapagal where the present Macapagal of Lubao came from. This is shown in the present Wikipedia article on Lakan Dula which is dominated by the paid hacks of the Macapagal but is boycotted by respected Philippine historians. Lacandola is a very common Filipino surname but to show that it is a descendant of Lakan Dula of Tondo, it must show that it came from one of the seven children of Lakan Dula. Maybe, the Macapagal came from Gatbonton Clan, whose great great grandfather is the "administrator of the rice granary of the Kingdom of Lakan Dula".Lots of native sounding Filipino surnames today, just like the Gatbontons, may have been descendants of the relatives of Lakan Dula who served in special capacity in the Kingdom of Lakan Dula.The Spanish persecutions of the descendants of Lakan Dula continued and intensified, but a lot of descendants maintained their native surnames like lakandula, dula, dulay, gatdula, dulayan, abdullah, rebadulla, dulatre, duldulao, dulayba, lakandola, lacandalo, lacandola, lacandula, dula - torre and many others revolving around the root word "dula". During the intense persecution of the Spaniards on the native aristocracy, some descendants have to disregard the "dula" root word and adopted totally different native sounding surnames for disguise, like magsaysay, lontoc, agbayani, acuna, salonga, gatchalian, bacani, macapagal, guingona, gatpandan, pangilinan, sumuroy, dagohoy, kalaw, salalima, soliman, pilapil, mabini, pagdanganan, macalintal, angara, bamba, datumanong, panganiban, katigbak, macarambon, sakay, aglipay, kasilag, salamat, karingal, kiram, daza, lacanilao, lacanlale, gatchalian, manalo, lagumbay, tamano, ilagan, bunye, pangandaman, maliksi, silang, badoy, puno, lapid, ziga, nalupta, binay, gatbonton, sinsuat, capulong, puyat, gatmaitan, macuja, dagami, ablan, capinpin, punongbayan, madlangbayan, gatlabayan, batungbakal, cabangbang, sumulong, gustilio, calungsod, capangoy, kapunan, etc, but continued fighting for the liberation of the natives from Spain. Some of the descendents hid their Lakan Dula heritage by changing their names into the likes of guevara, aguinaldo, legaspi, aquino, mendoza, osmena, de Leon, estanislao, laurel, fernando, ejercito, delapaz, mercado, santos, bonifacio, de guzman, etc, while some adopted chinese surnames of their mother like lim, uy, go, tan, etc, but they continued to pursue a belligerant posture against Spain. There are however few who were forced to collaborate with the Spanish authority. Wishing to avoid the persecution experienced by his latter ancestors, Lakan Dula's alleged great grandson Juan Macapagal (Wikipedia article points out that he is actually a descendant of certain Mr. Lacandola of Arayat who is a traitor to the natives and a proud pro Spaniards), for instance, aided the Spanish authorities in suppressing the 1660 Kapampangan revolt of Francisco Maniago, and the Pangasinan revolt of Andrés Malong, and the 1661 Ilocano revolt. To some natives, this is an act of treason against their cause, but some leaders understand this as a heroism to save the future descendants of Lakan Dula.The Philippine Genealogical Society has the official list of these native Filipino surnames in its website at the related link. Each surname may have some family history that will show their designation or role in the Kingdom of Lakan Dula the way the Gotbonton Clan had documented from the past. One example of which is the surname Lacandola of Arayat who is proudly anti - native and pro Spaniards. Other native sounding surnames may have exciting histories.


What was the results of filipino revolts during spanish period?

all revolts from Lakan-Dula to Apolinario de la Cruz, had failed


How did malacanang gets its name?

Ayon sa kwento nnoong araw kapag nadadaan nila ang bahay na ito madalas na napaguusapan na "May Lakan diyan" Hanggang sa nagpasalin-salin na at nabuo ang salitang "Malacañang. Ang salitang lakan ay nangangahulugang lider.


Who is the parents of lakandula?

Lakandula, a prominent figure in Philippine history, was the son of Rajah Lakan Dula and a member of the nobility in the Tondo region during the Spanish colonial period. His heritage linked him to a lineage of local leaders recognized for their authority and influence before and during the arrival of the Spaniards. The title "Lakan" signifies nobility and leadership in the context of pre-colonial Filipino society.