Of the three prophets you inquire of, only Daniel (circa 622-530 BC) was alive at the beginning of the Reign of Darius the Mede, whose 1st year was 539 BC, the year in which he was appointed by Cyrus as administrator of Babylon. Daniel knew of Jeremiah's writings as they were contemporaries with Jeremiah about 25 years older. And it was in Jeremiah 25:11 that he noted the 70 years of captivity under Cyrus nearing completion. Now Daniel, realizing the captivity of the people was about to end, began to pray. The whole account of this prayer is found in Daniel 9.
As the Babylonian exile occurred over a period of time as did most ancient conquering campaigns - this from 605-586 BC - in three waves of which the temple was ransacked and Daniel taken captive in 605 BC, this 70 years prophecy came true beginning in 536 BC with the building of an altar and a few months later, the laying of the foundation of the 2nd Temple (see Ezra 3:1-4; 5).
Daniel the Prophet is mentioned in Ezekiel and Matthew/Mark as a very real person. Daniel received the answer to his supplications also in Daniel 9 from the Angel Gabriel - known as the Prophecy of Seventy Weeks - which is 'dual' meaning it was for that near time period when Daniel prayed and will be in the latter days as well.
Ezekiel and Jeremiah, among others.See also: more about the Destruction
The glory of the Lord returned to the temple in the book of Ezekiel, specifically in Ezekiel 43:1-5.
It is the Temple described in Ezekiel ch.40-43.
Ezekiel. See Ezekiel chapter 10.
The people's abominations are listed in Ezekiel 8 for your reading pleasure.
The one scribe who was a disciple of Yirmiyah (Jeremiah) and whose name we know, was Barukh ben Neriah. He was active in the 70-year period between the First and Second Temples and was the teacher of Ezra.
It was the prophet Jeremiah.
Daniel was a Jewish prophet who lived in Babylonia during the exile between the First and Second Temple. He is probably most famous for being saved by God from the hungry lions.
Hundreds, at least. He was a pious Israelite and a kohen.
No, the Romans destroyed the second temple in 70 AD.No, the Romans destroyed the second temple in 70 AD.No, the Romans destroyed the second temple in 70 AD.No, the Romans destroyed the second temple in 70 AD.No, the Romans destroyed the second temple in 70 AD.No, the Romans destroyed the second temple in 70 AD.No, the Romans destroyed the second temple in 70 AD.No, the Romans destroyed the second temple in 70 AD.No, the Romans destroyed the second temple in 70 AD.
Jeremiah is always refered to as a weeping prophet. As he constantly warned the people that God would punish them, and the temple would be in ruins.
"For I know the thoughts that I think toward you, says the Lord; thoughts of peace, and not of evil, to give you a future and a hope." In this verse (see its context), God is telling the Jews through Jeremiah that their exile in Babyloniah will not be a harsh one; and their hope (of redemption) will be realized (as the Second Temple was built a few decades after this prophecy).