It seems to say who you won't see: (Bible, King James Version, New Testament) Matthew: Chapter 22: verses 23-33
(23) The same day came to him the Sadducees, which say that there is no resurrection, and asked him, (24) Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. (25) Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: (26) Likewise the second also, and the third, unto the seventh. (27) And last of all the woman died also. (28) Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
(29) Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. (30) For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
(31) But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, (32) I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
(33) And when the multitude heard this, they were astonished at his doctrine.
Maybe the multitude had hopes of being with their wife or husband, at least? But it seems to indicate that a man won't be with (or see) any of his wives. Or relatives. Or friends or other people, since they won't be in human form. "God is not the God of the dead, but of the living." This is repeated using almost identical words in the Books of Mark (12: 18-27) and Luke (20: 27-39) in the New Testament. Similarly, in the Old Testament, it appears even more bleakly in the Book of Ecclesiastes:
Chapter 3: (18) I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. (19) For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. (20) All go unto one place; all are of the dust, and all turn to dust again. . . .
Chapter 9: (5) For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
By the way, it should be noted that during the time of the life of Jesus there was no 'heaven' or 'hell' after death, those concepts being historically later Christian constructs. (For example, the New Testament "kingdom of heaven" isn't the "heaven" nowadays commonly thought of as a personal, happily-ever-after life after death.) Judaism at that time had no notion of these stages of life after death, merely a belief in a temporary existence in 'gehenna', prior to oblivion. The later Jewish sheol contained both the righteous and the wicked, and wasn't the same as the Christian heaven or hell or purgatory. Sixteenth-century Protestant reformers decided that purgatory didn't exist after all, but Catholicism still views it as as a way-station on the path to heaven. Both separate regions of Limbo (limbus patrum and limbus infantum or limbus puerorum), which they said exists in a border region of hell, have collectively now fallen out of favor in the Catholic church. Medieval theologians announced that hell has 4 different and distinct regions. Paul mentions the "third heaven" and "paradise" as being different states or regions (in 2 Corinthians, chapter 12). It might (or might not) be clearer to read the Greek versions of that, before it got translated into English. It all gets rather complicated. And it sometimes gets changed by a church. There are (or have been) supposedly many other places (or states of being), and even more names for those places in the afterlife too, according to those who claim to know about such things. Some theologians still like to debate about such important matters. So, if someone likes the idea of a heaven where they'll be doing happy things with family or friends (just the good ones would be there), that's OK. If that's what it takes for one to treat others kindly, in hopes of getting into one's idea of heaven, that's as valid as anyone else's beliefs. One could look for Bible verses to support one's ideas, or pray for divine inspiration, guidance, or supporting revelation. And nobody can prove otherwise. It's a matter of faith, not scientific fact.
The duration of All My Loved Ones is 1.52 hours.
All My Loved Ones was created on 1999-10-21.
yes they all did his mom step mom and brother and virginia
Yes, we all have the same feelings. I love you and you love me.
To remember their loved ones who have died in the church.
Yes. There is only one Heaven. Heaven is made up of infinite Heavens. Heaven pertains to what is true, correct and right of all the Heavens together. Answer The scriptures tell us that the degrees in heaven are likened to the sun the moon and the stars. This denotes that there are three degrees of glory and not an infinite number as suggested. Heaven is a place where all three degrees of glory are separate and distinct from each other.
According to Catholic beliefs, heaven is described as a place of eternal happiness and peace, where those who have lived a righteous life on Earth are reunited with God and their loved ones. It is a place of perfect joy, free from suffering and sin, where souls experience the fullness of God's love and presence for all eternity.
There is much speculation on this, but as no one has been to heaven and returned, no one will ever know. Even the existence of heaven is only a matter of faith. Catholics believe that saints can answer prayers, and they also at times use the term 'saints' refer to all who have died and are believed to have gone to heaven. Together, these doctrines could be seen as some form of proof that all in heaven really do know what is taking place on earth. But remember that this is just a matter of the beliefs held by some Christians.
Separated from their families and loved ones.
Maybe you should ask about all righteous roads. Because non-righteous roads (wicked ones) contain plenty that lead away from heaven.
There are differences in opinion whether animals get to heaven at all. It is my understanding - from the Holy Scriptures of the Bahá'í Faith - that they don't, but other people - perhaps from different religions - have different opinions about this subject.
No because we would be leaving all of our loved ones.