Judaism would be A LOT different with out toshba. Toshba is basically all of the commentaries and understanding that Rabbis have come up with based on the Torah. So, Rabbis about 1000 years ago read the Torah, and then debated what certain things meant. So there might be a law in the Torah that people are not really sure what it meant, so the rabbis would debate what it could mean and then make laws for what Jewish people should do based on that law that is in the Torah.
Without learning the Torah it would be impossible to keep it.
how would the world be different with out pocahontas
The Torah is the most treasured possession in Judaism as it is what forms the backbone of Judaism. Without the Torah, there would be no Judaism.
Without the advent of the monotheistic religion of Judaism, there would have been no rise of the Christian faith.
You would be dead
Yes. What's more, they would be referred to collectively as "Jews". Which is all quite strange, because, perhaps ironically, although most followers of Judaism are in fact Jews, it is not the following of Judaism or any other individual practice that defines one as a Jew. It's quite possible to be a Jew without even knowing it.
there would not be a food chain
A:If the Jerusalem Temple had not been destroyed, Jews would have continued using animal sacrifices as their principal form of worship, probably right up to the present day. Many of the changes that brought about Rabbinic Judaism would not have occurred. Jews and proselytes (converts) of the diaspora would have had faith in Judaism and would have been less fertile ground for Christian preachers.Mark's Gospel would have been different, without the signs portrayed in verses 13:1-8,12-16, and might even not have been written. Christianity would have been very different than it is today.
different
Noth
Nature would be quite different without it.
There are a number of Jews who do not believe in God, yet who do want to maintain ties with organized Judaism; they are attracted to the ethics and values that Judaism teaches, but could live without some of the supernatural interpretations. In 1963, a Detroit rabbi, Sherwin T. Wine, created what came to be known as Humanistic Judaism. His goal was to welcome secular Jews who liked Jewish culture and respected Jewish ethics; they would now be able to continue having a relationship with Judaism, and would not be expected to believe in a deity. The Society for Humanistic Judaism has been in existence since 1969 and has branches in a number of cities. I enclose a link to it.