The teachings of Jesus were similar to Judaism in their emphasis on love, compassion, and ethical behavior. However, Jesus also introduced new ideas, such as the concept of forgiveness and salvation through faith in him as the Son of God, which were different from traditional Jewish beliefs.
In Tagalog: Jesus = Jesus (pronounced similar to Spanish). Judaism = hudaismo
Depends whom you ask. According to Judaism, he departed from Jewish teachings.
Judaism believes that Jesus was a regular human being, not divine and not a prophet.
Christianity is based on the teachings of Jesus Christ, but obviously has a great deal in common with the the moral precepts of Judaism.
Jesus and Moses are both considered important figures in Christianity and Judaism. They both performed miracles, led their people, and communicated with God. Additionally, both figures are seen as prophets and messengers of God's teachings.
Jesus never stopped following Judaism. He only objected to the man made excesses and legalism that had crept into the religion, and sought to return the teachings to their correct meaning.
Jesus and his disciples were Jews, and their teachings were initially rooted in the philosophy of Judaism.
According to the New Testament, Jesus was Jewish, and virtually all of his teachings are distortions of things from the Torah.
Jesus was born and raised as a Jew but followers of his teachings (which differ from Judaism) called themselves Christians (Followers of Christ).
I'm trying to figure out from the Epistle of Romans how Paul differentiate between Judaism and the teachings of Jesus.
Christianity and Judaism differ in their beliefs about Jesus: Christians believe he is the son of God and the Messiah, while Jews do not. Christianity also includes the New Testament, which is not part of the Jewish scriptures. Judaism's practices are centered on the Torah and its interpretation, while Christianity's foundation is the life and teachings of Jesus.
Jesus plays no role whatsoever in Judaism. He is just a figure from a different religion from the Jewish perspective.