As with many other groups, some people who practice Islam are very insular. They feel that they need to treat each other well, but anyone outside the group can be treated poorly. This is common to many religions, but is definitely not universally true, nor is it unseen in secularism.
For instance, people in a country or even a state, area, or family, feel that they can treat people in their own group well and others as they please. You see this with Republicans and Democrats, with rich and poor, with men and women. There is heavy Nationalism involved with the way we look at Immigration, and if you root for a different team or even sport, you may not get the time of day.
Racial disparity causes this as well. Many people, if they can get away with it, will persecute people who are different from themselves. This isn't just a failing of Islam. This is a failing of all of us, as a human race.
Secular Humanism is about using reason, ethics, and social justice and rejecting dogma and superstition.
Rafik Issa Beekun has written several books on Islamic business ethics, leadership, and management, including "Strategic Planning and Implementation for Islamic Organizations" and "Ethical Business and Finance in Islam." He is known for his work in integrating Islamic principles into modern business practices.
Amyn B. Sajoo has written: 'Muslim ethics' -- subject(s): Islamic ethics, Muslims, Conduct of life 'A companion to Muslim cultures' -- subject(s): Islamic ethics, Islamic civilization, Civilization, Islam, Essence, genius, nature 'Civil Society in the Muslim World'
Counseling in Islamic perspective entails incorporating the teachings of the Quran, the hadiths of the Prophet and Sunnah. Professionals incorporate Islamic values and ethics during counseling.
Hassan Hathout has written: 'Reading the Muslim mind' -- subject(s): Islam 'Topics in Islamic medicine' -- subject(s): Arab Medicine, Islamic ethics, Medical ethics, Medicine, Arab
Hasan Baseri Budiman has written numerous books on philosophy, ethics, and Islamic thought. Some of his works include "Islamic Studies in Indonesia", "Ethical Philosophy in Islam", and "Islamic Ethics: Its Foundation and Scope".
M. A. Aderinkomi has written: 'The meeting point' -- subject(s): Christian ethics, Christianity, Islam, Islamic ethics
Ahmad Shaybani has written: 'Al- Akhlaqiyah al-thawriyah' -- subject(s): Islamic ethics, Socialist ethics
Regular ethics are the science of morals, and morals or little ethics are guidelines of ethics.
Universal ethics should be practised and taught in schools. To this extent, Christian ethics will be practised and taught in schools, as will Jewish, Muslim, Buddhist and even secular ethics - they all mean the same thing. But Christian teachings belong in Christian institutions and Scripture classes.
What is the relationship between ethics and WHAT? You need at least two things to have a relationship.
'Abd al-Rasul Gimtiyan has written: 'Ara'uhu al-tariq' -- subject(s): Islamic ethics, Islamic theology