Murti A clay Ganesha murti, worshipped during Ganesh Chaturthi festival.
In Hinduism, a murti (Devanagari: मूर्ति) typically refers to an image, a deity, in which a Divine Spirit is expressed (murta). Hindus consider a murti worthy of worship after the divine is invoked in it for the purpose of offering worship. Thus the murti is regarded by Hindus and also by some Mahayana Buddhists (e.g. Muktinath) during worship as a point of devotional and meditational focus. Puja of murtis is recommended, especially for Dvapara Yuga,[1] and described in Pañcaratra texts.
ContentsMurtis are sometimes abstract, but are almost always representations of gods in anthropomorphic or zoomorphic forms like Shiva, Ganesha, Rama, Kali, etc. Murtis are made according to the prescriptions of the Śilpa Śāstras.[2] The alloy Panchaloga is sometimes used.[3] They are installed by priests through the Prana pratishta ('establishing the life') ceremony.
Devotional (bhakti) practices centered on cultivating a deep and personal bond of love with a god often include veneration of murtis. Some Hindu denominations like Arya Samaj and Satya Mahima Dharma, however, reject it, equating it with an idol worship.[4][5][6]
According to Satguru Sivaya Subramuniyaswami, "This is similar to our ability to communicate with others through the telephone. One does not talk to the telephone; rather the telephone is a way to interact with another person. Without the telephone, one could not have a conversation across long distances; and without the sanctified image in the temple, one cannot easily talk with the Deity." [7]
According to the Agamas, the स्थूलमूर्ति / बिम्बमूर्ति (bimbamurti, corporeal idol) is different from the मन्त्रमूर्ति (mantramurti, the idol with power), which is worshipped in classical temples. The mantramurti in the bimbamurti is worshipped only by the use of the right rituals, gestures, hymns and offerings.
Materials used in MurtisIn Southern India, the material used predominantly for murtis is black granite, while material in North India is white marble. [8]
'coz its our religion
They are called murtis; paintings of Brahma in many forms
gods appear as murtis to worship.
murtis
However many you want.
In Hindu temples, the murtis (idols) in the shrine are typically awakened through a ritual known as "Prabodhini" or "pranayama," which involves the ringing of bells, chanting of mantras, and the blowing of a conch shell. This ceremonial awakening symbolizes the start of the day for the deity, inviting their presence and blessings. Devotees often offer prayers and perform aarti (light offering) as part of this ritual, creating a sacred atmosphere for worship.
By using the murtis the hindus can decide the location where to worship.In other words the murtis help them to know the form of god and to believe that god is in front of them ready to be worshipped.
the images used in Hindu worship are called Murtis Andrew salt found this out
The term "munulu" refers to the 14 names of the Hindu deity Lord Shiva, often called the "Ashta Murtis." These names include: Maheshwara, Rudra, Shambhu, Shankara, Nataraja, Bhairava, Pashupati, Trilochana, Kapali, Aashutosh, Bholenath, Mahadeva, Jagannath, and Sadashiva. Each name reflects different aspects and attributes of Shiva, highlighting his multifaceted nature in Hindu mythology.
the greatness of Hinduism is there is nothing called Do's and Dont's like Islam. our religion gives us only advice. It depends on the person how and whom to believe and worship. We are proud that Hinduism allow us to pray and believe in anyone one on whom we have faith. being a Hindu a person can worship Allah,Jesus or some one else.which is restricted by the other religions.
Yes, they are washed, fed, watered and their clothes are changed daily.
Murti A clay Ganesha murti, worshipped during Ganesh Chaturthi festival.In Hinduism, a murti (Devanagari: मूर्ति) typically refers to an image, a deity, in which a Divine Spirit is expressed (murta). Hindus consider a murti worthy of worship after the divine is invoked in it for the purpose of offering worship. Thus the murti is regarded by Hindus and also by some Mahayana Buddhists (e.g. Muktinath) during worship as a point of devotional and meditational focus. Puja of murtis is recommended, especially for Dvapara Yuga,[1] and described in Pañcaratra texts.Contents1 Role of murtis in worship2 Materials used in Murtis3 See also4 Notes5 References6 External links// Role of murtis in worshipModern murtis representing Balarama (left) and Krishna at the Krishna-Balarama mandira in Vrindavan, India. Murtis are sometimes abstract, but are almost always representations of gods in anthropomorphic or zoomorphic forms like Shiva, Ganesha, Rama, Kali, etc. Murtis are made according to the prescriptions of the Śilpa Śāstras.[2] The alloy Panchaloga is sometimes used.[3] They are installed by priests through the Prana pratishta ('establishing the life') ceremony.Devotional (bhakti) practices centered on cultivating a deep and personal bond of love with a god often include veneration of murtis. Some Hindu denominations like Arya Samaj and Satya Mahima Dharma, however, reject it, equating it with an idol worship.[4][5][6]According to Satguru Sivaya Subramuniyaswami, "This is similar to our ability to communicate with others through the telephone. One does not talk to the telephone; rather the telephone is a way to interact with another person. Without the telephone, one could not have a conversation across long distances; and without the sanctified image in the temple, one cannot easily talk with the Deity." [7]According to the Agamas, the स्थूलमूर्ति / बिम्बमूर्ति (bimbamurti, corporeal idol) is different from the मन्त्रमूर्ति (mantramurti, the idol with power), which is worshipped in classical temples. The mantramurti in the bimbamurti is worshipped only by the use of the right rituals, gestures, hymns and offerings.Materials used in MurtisIn Southern India, the material used predominantly for murtis is black granite, while material in North India is white marble. [8]