While many of the Hebrew aristocracy deported to Babylon seventy years earlier, as a reprisal for their rebelling against Babylonian rule, had settled into life in Babylon, about 40,000 of them were motivated to return to Judah to try to reclaim their ancestral land, and were also motivated by a desire to re-establish the destroyed temple as the centre of their religious leanings, which had remained strong, even if it had been modified by absorbing aspects of the Babylonian religions.
They were influenced by prophecies and a desire to re-establish their religious centre in Jerusalem where Judaism had been centred by Jewish King Josiah over a hundred years earlier. The temple had been destroyed by the Babylonians at the time of the deportation seventy years earlier as part of the Babylonian Nebuchadnezzar's efforts to suppress the revolutionary spirit of the Judeans.
Cyrus the Persian king, who ruled the empire after having conquered the Babylonian empire was well disposed to granting requests of his peoples provided they were reasonable and not destabilising, and readily allowed them to return, led by Zerubbabel, to their ancestral land and re-establish their cult centre in Jerusalem.
it was upheld by cyrus
The tradition is that it was Cyrus the Great, king of Persia. Additionally: King Cyrus of Persia made a decree allowing the Jewish exiles to return to Jerusalem to rebuild the Temple. The construction of the Temple continued under King Darius and was completed in 516 BCE. (Ezra 6:15).
The foreign ruler who restored Jerusalem to the ancient Jews was the Persian king, Cyrus the Great. In 538 BCE, Cyrus issued a decree allowing the Jews to return to their homeland and rebuild the temple in Jerusalem after their exile in Babylon.
Yes. In 539 BCE, King Cyrus the Great of Persia gave permission for the Jews of Babylon to return to their ancestral homeland and rebuild the Temple.
Cyrus the Great, later Darius III.
King Solomon built the first Temple in 957 BCE with resources provided by his father King David. The second temple was allowed to be built by King Cyrus of Persia while the Jews were exiled in Babylon (536 BCE). Cyrus made a proclamation that the Temple in Jerusalem would be rebuilt, and the surviving Jews would return to rebuild it. This edict was supported by King Darius (522-486 BCE) who followed King Cyrus. This is described in the book of Ezra.
King Cyrus of Persia issued the decree that the Jews may build their Second Temple (2 Chronicles 36:23). However, this decree soon saw opposition (Ezra ch.4) by the enemies of the Jews. It was set in final motion by Darius (Ezra ch.6) the king, a couple of decades after Cyrus's original permission had been granted.
Because of his tolerant attitude, Cyrus permitted the Jews to return to Israel (Judea) and rebuild the Temple.
This event is discussed in the Book of Ezra or in the non-Biblical Cyrus Cylinder.
Darius.
He made a proclamation inviting the Jews to return to Israel (Judea) and rebuild Solomon's Temple under Ezra. This made the Second Temple Era possible.
The Jews of the Babylonian Exile were granted the right to return to the Land of Israel, and rebuild the Temple which had been destroyed by Nebuhadnetzer.