Jesus' genealogy is traced through Joseph in The Bible because Joseph was Jesus' legal father and the one who raised Him as His own son. This lineage connects Jesus to the royal line of King David, fulfilling prophecies about the Messiah coming from David's descendants.
No. Luke 3:23-24 (KJV) proves that this was the genealogy of Joseph: "And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, which was the son of Matthat ..."
The genealogy in Matthew shows that Jesus is a legal descendant of David through the royal line. This genealogy traces the legal descent of Jesus as King of Israel. Luke's genealogy concludes with Joseph, of whom Jesus was the adopted Son, the genealogy in Luke 3 probably traces the ancestry of Mary, of whom Jesus was the real Son. Jesus is legal heir to the throne of David through Joseph and the actual seed of David through Mary.
A:Luke begins the genealogy of Jesus with (Luke 3:23) his father (as was supposed) Joseph, the son of Heli.
If James really was the brother of Jesus, then his ancestors can be found in:Matthew Chapter 1, which provides a genealogy back through Joseph and Joseph's father Jacob, then through the great Zorobabel, son of Salathiel, to King David; orLuke Chapter 3, which provides a genealogy back through Joseph and Joseph's father Heli, then through the great Zorobabel, son of Salathiel, to Adam.
In one sense Jesus' life began when he was conceived by the Holy Spirit in the womb of his mother Mary. But in a far larger sense, his life had no beginning. Jesus Christ, the Word who was with God and was God, has always existed. John 1:1-14. Matthew and Luke traced Jesus' human lineage in different ways. Matthew traces Jesus' genealogy through his foster father, Joseph, back to Abraham. Luke on the other hand, is believed to have traced Jesus lineage through Mary, his mother, back to Adam. Luke 2:11 " For unto you is born this day in the city of David a Saviour, which is Christ the Lord "
A:In the Bible, there are two genealogies of Jesus, or more accurately of Joseph, one in Matthew's Gospel and one in Luke's Gospel. Matthew 1:2 begins the genealogy with Abraham and verse 1:16 says that Joseph's father was called Jacob.Luke's genealogy works back from Jesus, with Luke 3:23 saying that, as was supposed, Jesus was the son of Joseph, the son of Heli. This genealogy then goes all the way back to the legendary Adam.
The Gospel According to St Matthew provides Jesus' genealogy back through his father Joseph, his paternal grandfather Jechonias, and then through the great Zorobabel, son of Salathiel, to King David.The Gospel According to St Luke also provides a genealogy back through his father Joseph, his paternal grandfather Neri, and then through the great Zorobabel, son of Salathiel, King David and finally Adam.
AnswerMatthew provides a genealogy for Jesus, through Joseph and back through the male line, giving 41 generations from Abraham to Jesus. According to Mathew, Jesus was descended from all the kings of Judah, but he omits the Old Testament kings Uzziah, Amaziah and Jehoash, who are listed in the Old Testament between Ahaziah (Ozias) and Jotham (Joatham).Luke provides a genealogy for Jesus, through Joseph and back through the male line, giving 57 generations from Abraham to Jesus. In the Old Testament, Amminadab is the son of Aram, but Luke inserts a generation, making a new person, Admin, the son of Aram and Amminadab the grandson of Aram. Unlike Matthew, he does not follow the royal line after David, giving a completely different genealogy from this point on.
A:In Luke's genealogy, 77 men are all listed by name. In the list, there are 3 men called Joseph, in addition to the New Testament Joseph himself.
The author of Matthew's Gospel had several reasons for writing the genealogy of Jesus that he used.In the nativity story, he wanted to show a parallel between Jesus and Moses, and therefore between Joseph in the New Testament and the Old Testament. He used the genealogy to show that the father of Joseph was called Jacob, just as the father of the Old Testament Joseph was called Jacob.He wanted to show that Jesus was descended from David and was therefore the hoped-for Messiah.He also wanted to show that Jesus was descended from the great Zorobabel, another sign of greatness.The Jews were superstitious and so the author used numerology to prove that Jesus was destined for greatness. He demonstrated that there were 14 generations: from Abraham to David; from David to Josiah; from Josiah to Jesus. To do this, he had to ignore 3 kings in the Old Testament and have David in the preceding (as 14) and following (as 1) groups, but not so Josiah. Then, we have no possible way of verifying Matthew's list of Jesus' ancestors from the time of the Exile.Answer:The key to the importance of Matthew's genealogy is at the very beginning: "...Jesus Christ, the Son of David, the Son of Abraham:" (Matthew 1:1). Matthew then begins at Abraham and works forward through the generations to Jesus. His purpose is to show that Jesus is the legal inheritorof God's promises to both Abraham (Genesis 22:15-18) and David (2 Samuel 7:16). Thus Jesus is legitimized as Israel's rightful Messiah and spiritual King.It was necessary to show the Jews (Matthew's primary audience) that Jesus was Joseph's legal heir. However, since Jesus wasn't Joseph's literal fleshly offspring, Matthew's genealogy served no other practical purpose. (Jesus' fleshlydescent is shown by Luke's genealogy through Mary, which is its specific purpose.)
Yes, Joseph is considered to be in the lineage of Jesus through his legal adoption of Jesus as his son.
A:No. The first book in the New Testament is Matthew's Gospel, which begins with Matthew's version of the genealogy of Jesus, back through Joseph and the male line. A quite different genealogy, also back Joseph and the male line is found in Luke 3:23-38. The earliest gospel to be written was Mark's Gospel, and this begins with John the Baptist and the baptism of Jesus, not with the birth of Jesus.Even earlier than the gospels were the epistles of Paul and the book of Hebrews. These do not begin with the birth of Jesus.