In Mark chapter15 verses 40-41 says that thre were some ladies looking on Mary Magadalene, Mary the mother and Salome.
In Mark 15:40-41, it is said that many women were present at the crucifixion of Jesus, including Mary Magdalene, Mary the mother of James and Joseph, and Salome. These women had followed and ministered to Jesus during his ministry and were now witnessing his final moments on the cross. Mark highlights their presence to emphasize their dedication and loyalty to Jesus even in his darkest hour.
The Gospels of Matthew and Mark say that Mary Magdalene was among the women who watched form afar off; none of the acquaintances of Jesus was actually at the crucifixion. Luke's Gospel is similar, although it only says that the women watched from afar off. John's Gospel says that Mary the mother of Jesus was actually at the crucifixion, but does not mention Mary Magdalene or any other women.
Since scholars say that the Mark mentioned in the epistles was not really the author of the Gospel later attributed to him, there are two 'Marks' and therefore two answers to this question.1 Peter 5:13 says that Mark, presumably the same Mark as mentioned by Paul, was the author's son. If the author of this epistle was really the disciple Peter, we could say that there was a good chance of Mark having met Jesus, perhaps as a young child. However, scholars say that the epistle now known as 1 Peter was written pseudonymously and not really by Peter. There is no reason to believe that Mark, Paul's "fellow-labourer", had really met Jesus personally.The Gospel According to Mark was originally written anonymously and only attributed to Mark by Papias, bishop of Hieropolis in Asia Minor, around 130 CE. For convenience, scholars continue to call this anonymous author 'Mark', but the evidence of the Gospel itself is that 'Mark' never met Jesus.
The women present at the Pentecost in the book of Acts were likely the same women mentioned in Acts 1:14, which includes Mary the mother of Jesus and other women who followed Jesus. Though not explicitly named during the Pentecost event, these women were among the early followers who gathered with the apostles.
Yes. Jesus did say He was the messiah. But He didn't usually get to that point directly. More often He would agree as such when someone else asked Him. Or, He would ask His disciples, "who do you think I am?" Here are two scripture references where Jesus says He is the Messiah: Matt 16:11-12 Mark 14:61-62 Cheers!
In Mark 12:28, Jesus stated that the greatest commandment is to love God with all your heart, soul, mind, and strength. He emphasized the importance of loving God above all else, highlighting the significance of devotion and commitment in spiritual practice.
Jesus Christ considered women to be equals, and allowed his female followers to walk next to him.
He felt compassionate about women
Take away the question mark and believe what you say.
in eragon
The Gospels of Matthew and Mark say that Mary Magdalene was among the women who watched form afar off; none of the acquaintances of Jesus was actually at the crucifixion. Luke's Gospel is similar, although it only says that the women watched from afar off. John's Gospel says that Mary the mother of Jesus was actually at the crucifixion, but does not mention Mary Magdalene or any other women.
Matthew 28:19; Mark 16:16. This is not just a casual saying, but a command from Jesus.
That passage is in the Great Commission. Read this in Mark 16:15-18.
Since scholars say that the Mark mentioned in the epistles was not really the author of the Gospel later attributed to him, there are two 'Marks' and therefore two answers to this question.1 Peter 5:13 says that Mark, presumably the same Mark as mentioned by Paul, was the author's son. If the author of this epistle was really the disciple Peter, we could say that there was a good chance of Mark having met Jesus, perhaps as a young child. However, scholars say that the epistle now known as 1 Peter was written pseudonymously and not really by Peter. There is no reason to believe that Mark, Paul's "fellow-labourer", had really met Jesus personally.The Gospel According to Mark was originally written anonymously and only attributed to Mark by Papias, bishop of Hieropolis in Asia Minor, around 130 CE. For convenience, scholars continue to call this anonymous author 'Mark', but the evidence of the Gospel itself is that 'Mark' never met Jesus.
Matthew 27, Mark 15, Luke 23.
It states in Mark 5:43 that Jesus instructed she be given something to eat, but the very next verse is a new chapter. Mark 6 starts out with Jesus returning to his hometown. It never did say what she was given.
The time of Jesus' death meant that the body had to be quickly buried before the Sabbath began at sunset. No work could be done on the Jewish Sabbath. The women returned before dawn after the end of the Sabbath intending to anoint the body of Jesus which they could not complete after He died.
The inspired Bible book of Mark indicates in chapter 1 the physical location that Jesus had arrived from. While John the Baptizer was preaching in Judea, Jesus joins him. Mark 1:9 says, "In the course of those days, Jesus came from Nazareth of Galilee and was baptized in the Jordan by John."