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The use of plural forms
  1. Pronouns, where God speaking, uses "us" and "our": Genesis 3:22 Genesis 11:7 Isaiah 6:8. The most important reference is Genesis 1:26-27; it is here where the plurality is used in connection with the very nature of God. This last reference is the most important (and compelling) one because here God uses plural forms in the context of his own "image and likeness."
  2. The plural form for "Lord" used frequently in the Old Testament:'adonai ("Lord," literally, "my Masters"). The vowel in the last syllable of 'adonai was apparently lengthened by rabbis in the post-New Testament period. This is thought to have been done to sharpen the distinction between earthly lords and the Lord God.
  3. The Old Testament had a singular term for God, Eloah, which they occasionally used, but the vast majority of the time the plural form of God, Elohim, is used throughout the Old Testament. Had there been only be two persons within God, the Hebrews could have used a dual form Elohiayim, which was typically (although not always) used of things that occured in pairs.
Usage of "one" in a composite sense
  1. Even though the Old Testament teaches that God is "one," (Deuteronomy 6:4) this does not conflict in any way with Trinitarian beliefs. On the contrary, it actually helps to affirm them. One of the most compelling examples in the Old Testament of the composite sense of "one" is found in Genesis 2:24. Two people (created in the "image" of God) become "one flesh" in the marriage union (and thus a sense of the "image" in a composite sense). The use of the Hebrew word for "one" (eXad) in other passages similarly demonstrates that this word means "one entity" rather than a strictly single, solitary thing.
Theophanies, where Christ appears in the form of the "Angel (or Messenger) of the Lord."
  1. The Old Testament presents striking examples of a Being who, although He appears in the form of a man, acts and speaks like God and is referred to as God. Mysteriously, He is both identified as God and distinguished from God. We find this in passages such as Genesis 16:7-13; 18-19; 22:11-18; Exodus 3:2-6; 23:20-23; Judges 6:11-14, 20-22; 13:21-23). Note also how Zechariah 12:8 equates God and the Angel of the Lord. These Theophanies were prepartory for the incarnation in that they anticipated the coming of a Heavenly Visitor who would one day be both truly God and man.
The "Son" passages:The Old Testament describes a Being who is uniquely a human-divine Son. In the light of the New Testament we see that Jesus in His Being is the fulfillment of the Son of Man, the Son of God, and the Son-King (of which Solomon was a foreshadowing).
  1. Proverbs 30:4
  2. Isaiah 9:6 He is a son and child, but also the "mighty God."
  3. Psalm 2:7-12 (although the translation of "son" in verse 12 can be disputed) This Psalm describes a Son-King who receives the nations as His inheritance.
  4. Daniel 7:13-14 This passage forms the background behind Christ's use of the Messianic title "Son of Man." Note that the contexts of Psalm 2 and Daniel 7 have identical strands of thought: the inheriting of all the kingdoms of the earth. The word "Son of Man" does not here mean "a mortal man"--one from among the "sons of men." The point here is not that the Person is perfectly human. The significance of the title "Son of Man' in this passage is fourfold:
  • His exalted personality as the One who comes from heaven and opposes the beastly human powers, which come from earth (Daniel 7:3)
  • His advent in conjunction with the reappearance of the theophanic glory cloud (7:13),
  • His free access to the 'One who is an ancient of days' (God the Father, 7:13), and
  • His universal and everlasting reign (7:14). (J. B. Payne, Theology of the Older Testament, p. 265.)
The use of pronouns suggesting more than one Person within God.
  1. The LORD talking, uses both "Me" and "Him" referring to the same Being (Christ) in Zechariah 12:10
  2. The Angel of the Lord speaking, uses both "from Me" and "fearer of God" in referring to the same entity (Genesis 22:12).
Passages that identify two Beings as God or LORD (YHWH).
  1. Genesis 19:23 (YHWH in heaven versus YHWH on earth)
  2. Psalm 45:6-7 (God referring to Another as "God")
  3. Zechariah 3:1-2 (YHWH calling upon YHWH: "And the LORD said unto Satan, The LORD rebuke thee, O Satan"
The Holy Spirit is linked with God and given attributes of personality.
  1. All three Persons of the Trinity can be seen in Isaiah 63:8-10, but most importantly we see here the personality of the Holy Spirit. He is "vexed, grieved" by disobedience. This verb in Hebrew is always used in conjuntion with persons (or God and gods); never of inanimate things.
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While the concept of the Trinity is not explicitly spelled out in the Old Testament, there are subtle hints or allusions to the triune nature of God. One example is in Genesis 1:26, where God says, "Let us make mankind in our image." Another is the use of plural pronouns for God in verses like Genesis 11:7 or Isaiah 6:8. Theophanies, instances where God appeared in human form, are also considered by some to be foreshadowings of the Trinity.

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Q: What are some Old Testament signposts that teach the trinity?
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Continue Learning about Religious Studies

What are the nicknames to trinity?

Some common nicknames for Trinity are Tri, Trin, and Trinnie.


How many verses about money in new testament?

There are about 38 verses specifically about money and wealth in the New Testament, including teachings on generosity, stewardship, and the dangers of greed.


How long is a year in the Old Testament?

In the Old Testament, a year was generally considered to be 360 days. This is based on the 12 months of 30 days each as described in some passages. However, the actual calendar and measurement of a year varied among different cultures and time periods in the Old Testament.


Is the concept of the Trinity actually found in the Bible?

The concept of the Trinity is not explicitly mentioned in the Bible, but it is derived from the combination of teachings about the Father, Son, and Holy Spirit. Basic elements of the Trinity can be found in various passages in the New Testament that suggest the three entities are distinct yet unified as one God.


How many books are in Old Testaments?

Catholics believe there are 46 books in the Old Testament and 27 in the New Testament. Most Protestant faiths claim there are only 39 inspired books in the Old Testament but agree that there are 27 in the New Testament. The extra seven books in the Catholic versions of the Bible are called the Deutero-canonicals and include the books of Tobit, Judith, Wisdom of Solomon, Sirach, Baruch, and 1st and 2nd Maccabees. Some Protestant versions of the Bible also include these seven books but they are not considered to be inspired by God and are generally called the Apocryphal Books.

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