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Another answer from our community: The Bible makes no clear cut distinction between the natural and supernatural. In the "natural" event the Bible views God as working providentially; whereas, in the miraculous, God works in striking ways to call attention to Himself or His purposes.

"Sign" in the New Testament is used of miracles taken as evidence of divine authority. "Wonders" in Greek denotes something unusual that causes the beholder to marvel. Whereas a sign appeals to the understanding, a wonder appeals to the imagination.

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8y ago
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1w ago

The Gospel writers believed that the miracles performed by Jesus showed his divine authority, power over nature, ability to heal and forgive sins, and his role as the long-awaited Messiah. They used these miracles to demonstrate Jesus's identity as the Son of God and to teach important spiritual lessons.

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8y ago

In most cases, the evangelists believed the miracles showed the divine power of Jesus. One important exception is a series of miracles in Mark's Gospel, beginning with the feeding of the five thousand and continuing through miracles and discourses with ten references or allusions to food:

  • Jesus and the disciples had no leisure so much as to eat, so they went into a desert place
  • Feeding the 5000
  • When Jesus walked on water the disciples were amazed, for they considered not the miracle of the loaves
  • Pharisees complain about the disciples eating with unwashed hands
  • Discourse - what goes into a man goes into his belly and does not defile
  • Greek woman metaphorically begs for crumbs from the table
  • Feeding the 4000
  • Disciples are hungry and have only one loaf of bread
  • Jesus warns the disciples about the leaven of the Pharisees and they reason, "It is because we have no bread," showing they do not understand
  • Summary by Jesus of the two feasts

Here the author of Mark was showing that the disciples did not understand. The theological significance of this lack of understanding is defined by the parallel structure of Mark(A parallel structure is a circular sequence in which an opening set of events is contrasted with another, parallel set of events that mirrors the first):
A . John explains the coming of Jesus (Mark 1:1-8)

B .The baptism of Jesus (1:9)

C . The voice of God from heaven, "Thou art my beloved son" (1:11)

D . The forty days in the wilderness as an allusion to Elijah and Moses (1:13)

E . The people were astonished at what Jesus taught (1:22)

F . Jesus casts out an unclean spirit (1:23-26)

G . Pharisees took counsel with the Herodians how they might destroy Jesus (3:6)

H . Demons, whenever they see Jesus, fall down and say that he is the Son of God.

-- Jesus commands that they tell no one of this (3:11-12)

I .. Jesus calls the 12 disciples (3:13-19)

J .. Jesus rejects his own family: he has a new family, his followers (3:31-35)

K . Jesus rebukes the wind (4:36-41)

L . The demoniac, wearing no clothes (5:15), cries out that Jesus not torment him and Jesus sends out the demons (5:1-20)

M . Jesus comes into his own country (6:1)
-- Where he was brought up

N . The people misunderstand Jesus and he can do no mighty work (6:2-6)

O . Jesus sends out the disciples and curses those who will not receive them (6:7-11)
-- in sending the disciples with authority and expecting all to receive them, Jesus is asserting his own authority

P . Herod thinks that Jesus is John the Baptist risen from the dead (6:14)

Q . Herodias and her daughter conspire to kill John the Baptist (6:16-29)

R . Feeding the thousands, and related miracles and discourses (6:33-8:21)

S . Who do people say that I am (8:27)

T . Peter affirms faith in Jesus as the Christ (8:29)

U . Whosoever shall be ashamed of me: of him also shall the Son of man be ashamed (8:38)

V . The Son of Man must suffer many things and be rejected by the elders, chief priests and scribes (8:31a)

W . Be killed and after three days rise again (8:31b)

X . Prophecy of second coming (9:1)- Jesus tells the disciples that some of them would not taste death until they saw the kingdom of God coming with power.

B' .The Transfiguration of Jesus (9:2-3)

C' .The voice of God from heaven, "This is my beloved son" (9:7)

D' . Jesus talks to Elijah and Moses then to the disciples about Elijah (9:4-13)

E' .A great multitude was amazed at Jesus (9:15)

F' .Jesus cast out a dumb spirit (9:17-27)

G' .They shall kill the Son of man and he shall rise on the third day (9:31)

H' .Jesus clarifies his divine status, saying that he is not God: "Why call me good? There is none good but God" (10:18)

I' . Peter says the disciples have left all and followed Jesus (10:28)

J' . Those who have left their family for Jesus have a new family: all Jesus' followers (10:29-30)

K'. Jesus rebukes the 'sons of thunder', James and John (10:35-45 - cf 3:17)

L' .Blind Bartimaeus cries out for mercy and casts off his clothes, then Jesus heals him (10:46-52)

M' .Jesus comes into Jerusalem (11:1-10)
-- Where he will die

N' .Jesus misunderstands the fig tree that can provide no fruit (11:13-14)

O' .Jesus casts out them that sold and bought in the Temple and curses them for making the Temple a den of thieves (11:15-17)
-- Jesus is asserting his authority

P' .Jesus asks whether the baptism of John is from heaven or of men, and the priests, scribes and elders can not answer (11:30-33)

Q' .Parable of husbandmen who conspire to kill the vineyard owner's son (12:1-9)

X' .Prophecy of second coming (chapter 13)

-- on clouds of glory, within the lifetimes of some of those to whom he was speaking

R' .The Last Supper (14:17-25)

S' .Art thou the Christ, Son of God (14:61)

T' .Peter denies Jesus three times (14:66-72a)

U' .And when he thought thereon, Peter wept (14:72b)

V' .The chief priests, elders and scribes delivered Jesus to Pontius Pilate (15:1)

-- Delivering Jesus is a similar concept to rejecting him.
-- Both parts of the pair involve chief priests, elders and scribes

W' .Jesus dies and on the third day rises again (15:37, 16:6)

A' .The young man explains the departure of Jesus(16:6-8)


The purpose of a parallel structure in ancient literature was to link two events by association and thereby create emphasis or develop a theme that was not otherwise apparent. By verse 8:21, the reader is asking, "Why don't they understand?" Later, at the Last Supper (chapter 14, the matching event R'), the reader understands, but knows that the disciples do not.

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Q: What did the Gospel writers believe that the miracles showed?
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How did Jesus show he was divine?

Jesus showed his divinity through performing miracles, such as healing the sick, raising the dead, and calming the storm. He also displayed divine knowledge and wisdom in his teachings, showing a deep understanding of spiritual matters. Ultimately, his resurrection from the dead solidified his divine nature, proving that he had power over death.


What gifts of the Holy Spirit did Saint Matthew use during his life?

Courage: St Matthew showed the gift of Courage by being able to stand out in front of an angry crowd that he had stolen money from and give all the money back that he stole when he was a tax-collector for the roman Government. Wonder & Awe: Matthew used the gift of Wonder and Awe by changing his ways and converting to Christianity so he could follow, believe and worship Jesus and God. Knowledge: With the gift of Knowledge Matthew was able to accept the task of writing one of the four Gospels about the many of Teachings and Miracles that Jesus performed


Did Thomas ever receive the Holy Spirit?

Yes, according to Christian tradition, Thomas received the Holy Spirit along with the other apostles on the day of Pentecost, as described in the Book of Acts in the Bible. The Holy Spirit empowered Thomas to spread the teachings of Jesus and perform miracles.


In the Old Testament how did God show that He is our loving Father?

In the Old Testament, God showed His love by providing for His people, protecting them from harm, and offering them guidance and forgiveness despite their shortcomings. He established covenants with individuals like Abraham and groups like the Israelites, promising to be their God and bless them with His love and care. Through prophets and miracles, God demonstrated His constant presence and willingness to forgive and redeem His people.


Did Jesus purge the Temple at the beginning of his ministry John 2 v 13 or before he was arrested Matthew 21 v 12 - a time gap of about 3yrs?

It is believed that Jesus purged the Temple twice, once at the beginning of his ministry (John 2:13) and another time before his arrest (Matthew 21:12). Scholars suggest that there were likely two separate incidents due to the differences in timing and details provided in the accounts.

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What are the nature miracles of Jesus?

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Are miracles still needed to believe god or goddesses or deities?

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How can you arrive at an accurate interpretation of the meaning of healing miracles in the Christian Scriptures?

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