There are quite a number of mentions of their ideas as they are effectively refuted or warned against particularly in Paul's letters. Acts 15, where the whole question of legalism was discussed, especially in relation to the Gentile believers goes into some detail on the matter.
1And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
From Paul's letters it is obvious that just circumcision alone was not the only issue in other places, but it certainly symbolized what they stood for in terms of performance of works to earn salvation rather than salvation by grace through the finished work of Christ.
They thus sought to return (if in fact they had ever left it) or add works to faith in order to please God and earn salvation. In this sense they were returning back again to Judaism, rather than moving on to the full personal trust in the finished work of the savior Jesus Christ.
Galatians also deals at length with this whole issue as does Romans. Paul evidently understood, being a former Pharisee, how the Judaizers considered the keeping of the Law of Moses, as symbolized by circumcision, as being an additional and essential part of faith.
The Judaizers were a group of early Christians who believed that in order to be saved, Gentile converts had to first become Jewish by observing the Mosaic Law, including circumcision. They believed that faith in Jesus was not enough for salvation and that adherence to Jewish customs was also necessary.
Judaizers were early Christians who believed that in order to be saved, one had to follow Jewish law and customs, such as circumcision and dietary restrictions. They believed that these practices were necessary alongside faith in Jesus Christ. The Apostle Paul strongly opposed the teachings of Judaizers, emphasizing salvation through faith in Christ alone.
People who do not believe in a god are called atheists.
If they don't believe in God then they are called "atheist." But you can't call someone that, unless they call themselves that. People just have different religions, so if they don't believe in the bible, they might have something else they believe in.
Seventh-day Adventists do not believe in the doctrine of purgatory. They believe in the finality of judgement at the Second Coming of Jesus, where people will either be saved or lost. They also believe in the existence of hell as a place of punishment for the wicked, but it is not eternal conscious torment as in some other Christian denominations.
To believe means to accept something as true or real without needing proof. It involves having confidence or trust in the existence or truth of something.
Judaizers were early Christians who believed that in order to be saved, one had to follow Jewish law and customs, such as circumcision and dietary restrictions. They believed that these practices were necessary alongside faith in Jesus Christ. The Apostle Paul strongly opposed the teachings of Judaizers, emphasizing salvation through faith in Christ alone.
i know i am spelling this wrong but i think its "judaziers"
Being an early Christian was a very large risk. From the outset, Christians were persecuted both by the Judaizers and the Roman government.
Just took a test on this. the answer is Judaizers
Actually it was the "Judaizers" an early Christian sect in Jerusalem. Paul rebuked Peter for appearing to support the "Judaizers" ideas instead of clearly opposing them. The Bible appears to suggest that Peter was somewhat "two faced" and hypocritical, changing views and actions depending on which Christian groups he was visiting.
The correct spelling of the plural term is Judaizers, those early Christians who believed that Christians should adopt some of the practices of Judaism, most notably circumcision and dietary laws of the Jews.
They are Jews who opposed the Gentiles in the faith.Another answer:More specifically, biblical judaizers (especially from among the Pharisees) insisted that converted Gentiles needed to be circumcised and keep the law of Moses. Acts 15 deals extensively with the matter, and with its resolution.
Certain teachers in the church (Acts 15), who are commonly called Judaizers, were trying to impose the Law upon the Christians. Paul stressed that we are saved by Grace and that now the Gentiles are given Grace and not judged under the law, thus a conflict arose concerning meats sacrificed to Idols and the blood of strangled animals. Paul and Barnabas showed that God owned the preaching of the pure gospel to the Gentiles without the law of Moses; therefore to press that law upon them was to undo what God had done. The pagan society that Paul was preaching to looked at strangled meat (not blood drained) as a delicacy, but as the reason for this has long ceased, we are left free in this, as in the like matters. Let converts be warned to avoid all appearances of the evils which they formerly practiced.
i believe you means i believe you are telling the truth, and i believe IN you means that you believe someone can do something
Credere (To believe): Credo - I believe. Credes - You believe. Credet - He/she/it believes. Credemus - We believe. Credetis - You (plural) believe. Credent - They believe.
Believe me, they believe
Creer means to believe Creo- I believe Crees- You (inf.) believe Cree- You (f.) believe, he/she believes Creemos- we believe creen- they believe