king josiah.
Jewish answer:
Actually, a number of the kings "did what was right in God's eyes": Asa (1 Kings 15:11), Yehoshaphat (1 Kings 22:43), Yehoash (2 Kings 12:3), Amatziah (2 Kings 14:3), Azariah (2 Kings 15:3), Yotam (2 Kings 15:34), Hizkiah (2 Kings 18:3), and Josiah (2 Kings 22:2). Even at the height of the unfortunate spread of idolatry among the less-loyal Ten Tribes, there were thousands who remained loyal to God (1 Kings 19:18).
Thus, according to tradition, Josiah didn't "begin" a reform, but he did strengthen righteousness and remove any traces of dabbling in idolatry among the people.
In the Old Testament, Ezra was a Jewish priest and scribe who played a significant role in leading the Israelites back to Jerusalem after their exile in Babylon. He is credited with reintroducing the Torah and religious practices to the returned exiles and is known for his emphasis on religious reform and obedience to God's laws.
Ezra led the second group of exiles from Babylon back to Jerusalem 80 years after Zerubbabel returned with the first group. When Ezra arrived in Jerusalem, he found the second temple rebuilt but the people were a spiritual mess. Ezra (priest and teacher) scorned the people and helped them repent and return to follow the laws of God.
From the time of the Exile to Babylon to the beginning of the return was roughy 86 years, so Daniel could have returned if he lived to over ninety years old, most unusual for his time. The Book of Daniel does not say that Daniel returned, but since it appears to be a second-century BCE work of fiction, a triumphal return by Daniel to Jerusalem could be written in as a sequel.
Patrick's religious training likely lasted around six years, from the time he was taken as a slave to the time he escaped and returned to Britain. During this time, he was taught Christian doctrine and practices by his Irish captors, which eventually influenced his decision to become a priest and missionary.
The Kingdom of Judah was the small inland enclave centred on Jerusalem, in Palestine and to the west of the Dead Sea. It appears to have been founded around the beginning of the tenth century BCE or perhaps a little earlier. It was nearly always under the shadow of its more powerful neighbours and its capital was finally destroyed in 586 BCE, with many of the inhabitants deported to captivity. However, even before 586, the kingdom had already been reduced to just the city of Jerusalem and its immediate environment. However, the Jews returned around 500 BCE and redeveloped their land. Judah was important because Judaism developed there and became one of the most enduring world religions, as well as being the parent religion of Christianity and Islam.
In the biblical narrative, it was Joshua and the Levites who returned to Jerusalem soon after the journey began. They were part of the group that initially set out to rebuild the temple and restore worship in Jerusalem following the Babylonian exile. Their early return was crucial for laying the foundations of the temple and reestablishing the community's religious practices.
the person who returned was Ferdinand and queen Isabella
JudeaAnswer:King Josiah. See 2 Kings 22, 23.
In the Old Testament, Ezra was a Jewish priest and scribe who played a significant role in leading the Israelites back to Jerusalem after their exile in Babylon. He is credited with reintroducing the Torah and religious practices to the returned exiles and is known for his emphasis on religious reform and obedience to God's laws.
john, james
Ezra led the second group of exiles from Babylon back to Jerusalem 80 years after Zerubbabel returned with the first group. When Ezra arrived in Jerusalem, he found the second temple rebuilt but the people were a spiritual mess. Ezra (priest and teacher) scorned the people and helped them repent and return to follow the laws of God.
They returned to Nazareth after their visit to Jerusalem.
They returned to Jerusalem and went to the upper room of the place where they were staying.
Jews were forced out by armed invaders. The Babylonians invaded, sacked Jerusalem, and forced Jews into exile. Some stayed in Babylon while others returned from exile. The Roman empire sacked Jerusalem and forced Jews into exile and slavery, and did not allow Jews to return to Jerusalem until the Islamic conquest, when some returned. The Crusaders slaughtered essentially all of the Jews of Jerusalem, driving many Jewish refugees from the Crusader kingdoms. After the Crusaders were defeated, some Jews returned.
They were persecuted by the local foreign nations and the Samaritans.
Nehemiah.See also:More about Nehemiah
From the time of the Exile to Babylon to the beginning of the return was roughy 86 years, so Daniel could have returned if he lived to over ninety years old, most unusual for his time. The Book of Daniel does not say that Daniel returned, but since it appears to be a second-century BCE work of fiction, a triumphal return by Daniel to Jerusalem could be written in as a sequel.