it wasnt a disciple, it was Salome
The Gospel According to John Says:The only disciple that we know was present at the Crucifixion was the beloved disciple, traditionally thought to be John. He was standing with Mary, the mother of Jesus, her sister, and Mary Magdalene. When Jesus saw Mary, His mother, standing with John, he said, "Woman, behold thy son!" Then he said to John, "Behold thy mother!" From that time John took Mary into his home (John 19:26-27).John's Gospel says that the 'disciple whom Jesus loved', alone of the disciples, stood at the foot of the cross with Mary, mother of Jesus. In this gospel, Jesus told the beloved disciple to look after Mary like his own mother.
There was speculation from the time the fourth gospel was written as to just who this beloved disciple was. As with all the New Testament gospels, this gospel was originally anonymous. Later in the fourth century, after authors had been attributed to the other gospels, the Church Fathers noticed that the apostle John was not mentioned in the last gospel. They decided that the answer must be that this disciple was John. They then decided that the same disciple must have been the author of the gospel, being too modest to use his own name for this most important and beloved disciple. Thus, on the basis of speculation alone, the disciple at the foot of the cross was John, but only in the gospel now known as John's Gospel.
The answer to this question depends on which gospel is preferred as a source.
The ealiest of the gospels, The Gospel According to St Mark, is clear in that none of the disciples was at the crucifixion. Women looked from afar off: among them, Mary.
The Gospel According to St Matthew says only that women looked from afar off: among them, Mary and Mary Magdalene.
The Gospel According to St Luke says that those of his acquaintance stood afar off with the women.
The Gospel According to St John says that the mother of Jesus, her sister (also called Mary) and Mary Magdalene stood by the cross with the disciple whom he loved. Nowhere is the disciple whom Jesus loved identified, but Christian tradition holds him to be John
Mary, the mother of Jesus, Mary Magdalene, and other women were standing by John at the foot of the cross.
The apostle John was the only apostle who stayed with Mary, the mother of Jesus, at the foot of the cross during the crucifixion.
There is nothing in scripture that says anything about this. The only reference to John with Mary the mother of Jesus at the cross was Jesus' plea to John. Jesus, dying on the cross, turned to John (the 'disciple whom Jesus loved' i.e. his best friend) to ask him to look after Mary as he would his own mother. It would have been the duty of Jesus, being the oldest son of Mary, to provide for her in this way in Jewish law. Similarly he asked Mary to accept John as her new 'son' who would look after her. We are told that from that moment John took Mary into his own home.
The initials C.S.C. stood for Congregation of Holy Cross. Holy Cross is a Catholic religious congregation to which Father Ted Hesburgh belonged.
A:There is no easy answer to this question. The synoptic gospels make it clear that those of Jesus' acquaintance, including his mother Mary, looked from afar off; there was no disciple or friend of Jesus at his crucifixion. However, John's Gospel says that the 'disciple whom Jesus loved', alone of the disciples, stood at the foot of the cross with Mary. In this gospel, Jesus told the beloved disciple to look after Mary like his own mother. There was speculation from the time the fourth gospel was written as to just who this beloved disciple was. As with all the New Testament gospels, this gospel was originally anonymous. Later in the fourth century, after authors had been attributed to the other gospels, the Church Fathers noticed that the apostle John was not mentioned in the last gospel. They decided that the answer must be that this disciple was John. They then decided that the same disciple must have been the author of the gospel, being too modest to use his own name for this most important and beloved disciple. Thus, on the basis of speculation alone, the disciple at the foot of the cross was John, but only in the gospel now known as John's Gospel.
Jesus was on the cross, speaking to the Apostle John and entrusting him to care for his mother, Mary, as recorded in the Gospel of John.
The saint who stood with Mary at the foot of the cross was St. John the Apostle. He is often referred to as "the disciple whom Jesus loved" and was entrusted by Jesus to care for his mother, Mary, as he died on the cross.
The Gospels of Matthew, Mark and Luke are clear in saying that no disciple of Jesus stood at the foot of the cross; those of his acquaintance stood afar off. In the Gospel of John, the "disciple whom Jesus loved" stood at the foot of the cross with Mary. Who the disciple was, or who he was intended to be, is unknown. The second-century Church Fathers, by a process of elimination, decided that the disciple must have been John.
John was the only apostle at the cross when he died.
A:In the synoptic gospels, none of the disciples stood at the foot of the cross. They are quite clear in stating that those of Jesus' acquaintance stood afar off (Luke 23:49). John's Gospel, although loosely based on Luke, changes the account of the crucifixion to place the 'disciple whom Jesus loved' at the foot of the cross with Mary Magdalene, Mary the mother of Jesus and her sister. The second-century Church Fathers announced that the beloved disciple must have been John, son of Zebedee, and the Christian Church has subsequently accepted this attribution.
Mary magdeline
No John the Babtist was beheaded long ago by king herod . And it was the John the disciple who was at the cross.
No, the only apostle at the foot of the cross was St. John.
No, the vowel sound in "stood" is different from the vowel sound in "foot." The vowel sound in "stood" is pronounced as /ʊ/, while the vowel sound in "foot" is pronounced as /ʊ/.
A:In the synoptic gospels (Matthew, Mark and Luke), it appears that none of Jesus' supporters or friends stood at the foot of the cross. The earliest of the gospels, The Gospel According to St Mark, only says that women looked from afar off: among them, Mary. The Gospel According to St Matthew also says that women looked from afar off: among them, Mary and Mary Magdalene. Luke's Gospel says that those of his acquaintance stood afar off with the women. So only Luke has anyone nearby other than the women, and even then only afar off. The Gospel According to St John says that the mother of Jesus, her sister (also called Mary) and Mary Magdalene stood by the cross with the disciple whom he loved. The identity of this disciple has long been debated, but most Christians think that he was the disciple John.
The answer to this question depends on which gospel is preferred as a source.The ealiest of the gospels, The Gospel According to St Mark, is clear in that none of the disciples was at the crucifixion. Women looked from afar off: among them, Mary.The Gospel According to St Matthew says only that women looked from afar off: among them, Mary and Mary Magdalene.The Gospel According to St Luke says that those of his acquaintance stood afar off with the women.The Gospel According to St John says that the mother of Jesus, her sister (also called Mary) and Mary Magdalene stood by the cross with the disciple whom he loved. Nowhere is the disciple whom Jesus loved identified, but Christian tradition holds him to be John
The apostles and Jesus were at the Last Supper of Jesus. When Jesus was on the cross, Jesus' mother Mary, the apostle John, and a few other women were there.
A:In the synoptic gospels, no one was at the foot of the cross, although those of Jesus' acquaintance stood afar off with Mary Magdalene and other women. Peter could perhaps have been one of those afar off, but he was not at the crucifixion.In John's Gospel, Mary mother of Jesus, Mary Magdalene and another woman called Mary were at the foot of the cross with the 'disciple whom Jesus loved'. We do not know who the beloved disciple was, but he certainly was not Peter. Tradition says that he was John.