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A:Omri was arguably the greatest military leader in the history of Israel and should play a very important part in any record of that history. However, the Books of Kings were written in the southern kingdom of Judah, by Judahites and from a Judahite perspective. Omri and his son, Ahab, far from being depicted as the great leaders they were, are instead depicted as unrighteous but otherwise largely ignored.

Overall, the achievements of the northern kings were sometimes downplayed in The Bible, while those of the kings of Judah were exaggerated. Moreover, some scholars believe that some of the military achievements of Omri and of his son, Ahab, were moved back by the biblical authors to the time of King David and the United Monarchy, so that Judah could share in the glory of a magnificent empire.

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Who was the Fifth king of Israel whose reign lasted only a week?

Zimri was the fifth king of Israel, and his reign lasted only seven days. He came to power through a violent coup, but his rule was quickly ended when the people of Israel supported Omri as their new king. Zimri committed suicide by setting the royal palace on fire.


What is King Solomon known for?

The Bible tells us that King Solomon embarked on a program of public building, including the first Jerusalem Temple, a palace in Jerusalem and many magnificent buildings throughout Israel. Until recently, when archaeologists found remains that fitted the biblical narrative, such as the casement walls or 'stables' at Megiddo, they automatically assigned them to the Solomonic period. In just the last few years, some archaeologists have begun to question those assignments because they are anomalous when compared to similar finds elsewhere in the ancient Near East. Some archaeologists now attribute the prosperous and expansive 'Solomonic' era to the time of Kings Omri and Ahab. Based on the latest archaeological research, it may be hard to find any evidence from the time of Solomon. If this is confirmed, Solomon can be considered a minor local chieftain, who accomplished nothing of lasting value.


Who where the first three kings in Israel?

The legendary first king of Israel, from the period of the Judges:AbimelechThe legendary kings of the United Monarchy of Israel. Scholars are divided as to whether these kings really existed, and if they did whether they were simply tribal chieftains:SaulIsh-bosheth (excluding Judah)DavidSolomonKings who ruled the northern kingdom of Israel, as stated in the Bible. The earlier kings may be uncertain, with the notable exception of Omri and Ahab:JeroboamNadabBaashaElahZimriOmriAhabJoram (or Jehoram)AhaziahJehoramJehuJehoahazJoash (Jehoash)JeroboamZachariahShallumMenahemPekahiahPekahHoshea


What man was older than his father yet died before his father in the bible?

Jehoram was 32 (2 Chron 21_22) years old when he began to reign and he reigned for eight years and then died. After his death, his youngest son Ahaziah began to reign at the age of 42 (2 CHRON 21:1-2) . So the son (Ahaziah) was two years older than his father!2 Chronicles 21:20 Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings. 2 Chronicles 22:1 And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.22:2 Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother's name also was Athaliah the daughter of Omri


Old Testament historical book?

The Old Testament contains many Hebrew traditions and legends that can not be regarded by modern historians as true. Christian Churches recognise the dilemma in the story of creation, just 6000 years ago, which most religious leaders realise they can not directly refute. However, the major denominations are moving towards a position of "theistic evolution", which accepts that the world is extremely old that that life on earth evolved over an extremely long time. The story of Adam and Eve is not history. The biblical story of Abraham can not be historically true because, for example, it mentions the land of the Philistines, who really only arrived in the Levant around 1250 BCE. The Book of Genesis was only written during the first millennium BCE, by which time the people thought that the Philistines had always been there. For similar reasons, the stories of the other patriarchs are not really true. The Hebrews did not really spend 430 years in Egypt and there was no Exodus from Egypt, led by Moses. Egyptian records contain no reference either to a large community of slaves or to a sudden catastrophic loss of economic power. Egypt continued to be masters of Palestine throughout the period of the Exodus and the Amarna letters show that even in the middle of the thirteenth century BCE, Palestine consisted entirely of a number of petty Canaanite and Philistine states, with Egypt in absolute control as the colonial power. Scholars are divided on whether Kings David and Solomon really existed, but say that if they did, they would have been more like tribal chieftains than kings. The respected Israeli archaeologist says that there never was a United Monarchy, and that the northern kingdom of Israel and the southern kingdom of Judah were always separate, with different customs and even different dialects of the Hebrew language. The biblical history of the divided kingdoms seems to be at least moderately reliable, as is the history of the Babylonian Exile and return. The Books of Daniel and Esther contain too many obvious historical errors to be considered historical.