The beatitudes present in Matthew are:
The poor in spirit; theirs is the kingdom of heaven.
Mourners; they will be comforted.
Those that hunger and thirst after righteousness; they will be filled.
Those persecuted for seeking righteousness; theirs is the kingdom of heaven.
The meek; they will inherit the earth.
The merciful; they will obtain mercy.
The pure of heart; they will "see God".
The peacemakers; they will be called "the sons of God".
The beatitudes present in the Gospel of Luke are:
The poor; theirs is the kingdom of heaven.
"Those who are weeping"; they "will laugh".
The hungry; they will be satisfied.
Followers of the Son of Man; theirs is the kingdom of heaven.
Of these, the first four in Matthew have parallels in Luke, with some notable differences. Both authors are believed to have copied these from the hypothetical 'Q' document. In their use of Q, Luke is usually considered to be more faithful to the original than was Matthew, but there are exceptions.
When Matthew says "Blessed are the poor in spirit", Luke says simply "blessed are the poor", reflecting the author's ascetic view, with its frequent references to concern for the poor. In this case, Matthew could be closer to the original in Q. Similarly, Matthew has the more spiritual "Those that hunger and thirst after righteousness", but Luke once again records this as favouring the very poor, saying simply "the hungry".
The second four in Matthew have no direct parallel in Luke, but may be found in other sources. For example, Matthew's beatitude for the meek is likely to have been inspired by Psalm 37:11, especially given the author's frequent use of material from the Old Testament throughout the Gospel.
Most New Testament scholars believe that Matthew's Gospel, which contains the eight beatitudes, was written in the 80s of the first century. They believe that Luke's Gospel, which contains four of the beatitudes in a slightly different form, was written around the turn of the century.The four beatitudes more or less common to both Matthewand Luke are understood to have been copied from the hypothetical 'Q' document, which was written around the middle of the first century.
Calling this the 'Lord's Prayer' in both Matthew 6 and Luke 11 is a misnomer. This is a model or example of how we are to pray to the Father. In essence then both versions are basically the same with Matthew having more detail. The actual Lord's Prayer can be found in John 17.
According to the Christian Bible, he was at the beginning of His Galilean Ministry. He was on a high hill on the northwest shore of the Sea of Galilee which served as a natural amphitheater. You may read these 8 blessings in Matthew 5:1-12 and Luke 6:20-26.
Luke was not Jewish; he was a Gentile. Matthew, Mark, and John were Jewish.
The Sermon on the Mount (Matthew chapters 5-7) is very similar to the Sermon on the Plain, found in Luke 6:17-49. The sayings attributed to Jesus in both sermons are believed to have been sourced by both authors from the hypothetical 'Q' document. So, although there are important differences in the two narratives, they come from the same source and can be regarded as the same sermon.
The Beatitudes are found in Matthew chapter 5.
The Beatitudes can be found in the New Testament in Matthew 5:1-12 & in Luke 6:20-26.
The Beatitudes are at Matthew 5:1-12 & Luke 6:20-26.
A:There are eight beatitudes. Four of them are common to Matthew and Luke, and have been traced back to the hypothetical 'Q' document. Four of them are found in Matthewonly, with one of them originating from the Book of Psalms and the others traced back to other sources. At least two of the beatitudes common to Matthew and Luke are so different that they say entirely different things but use almost the same words and come from the same original source.
A:The Lord's Prayer and four of the beatitudes were sourced for Matthew and Luke from the hypothetical 'Q' document: The Lord's Prayer is from Q 11:2b-4.The first four beatitudes are from Q 6:20-23.
Most New Testament scholars believe that Matthew's Gospel, which contains the eight beatitudes, was written in the 80s of the first century. They believe that Luke's Gospel, which contains four of the beatitudes in a slightly different form, was written around the turn of the century.The four beatitudes more or less common to both Matthewand Luke are understood to have been copied from the hypothetical 'Q' document, which was written around the middle of the first century.
The site is near the Sea of Galilee, probably close to Capernaum where Jesus delivered the "Sermon on the Mount".AnswerThere are eight beatitudes to be found in Matthew and four of these are in Luke, although with some differences. Matthew says that Jesus was on a mountain near Galilee, and that the beatitudes formed part of the Sermon on the Mount. Luke says that Jesus was on a plain near Galilee, and that the beatitudes formed part of the Sermon on the Plain. The reason both for the similarities and the differences is that the four beatitudes common to both gospels are believed to have been copied from the hypothetical 'Q' document, a book of sayings attributed to Jesus, but Q does not provide any context for those sayings (the remaining four beatitudes in Matthew can be found in various earlier sources). Matthew chose to provide his context on a mountain, while Luke chose to provide his on a plain.
M. Dennis Hamm has written: 'The Beatitudes in context' -- subject(s): Beatitudes, Criticism, interpretation 'The Acts of the Apostles' -- subject(s): Bible, Commentaries 'The Beatitudes in Context: What Luke and Matthew Meant (Zacchaeus Studies : New Testament)'
Calling this the 'Lord's Prayer' in both Matthew 6 and Luke 11 is a misnomer. This is a model or example of how we are to pray to the Father. In essence then both versions are basically the same with Matthew having more detail. The actual Lord's Prayer can be found in John 17.
In Matthew (chapter 5) the first three beatitudes are:Blessed are the poor in spirit: for theirs is the kingdom of heaven.Blessed are they that mourn: for they shall be comforted.Blessed are the meek: for they shall inherit the earth.In Luke (chapter 6) the first three beatitudes are:Blessed be the poor: for theirs is the kingdom of God.Blessed are ye that hunger now: for ye shall be filled.Blessed are ye that weep now: for ye shall laugh [be comforted].Scholars believe that, in this case, Matthew is closer to the original in the 'Q' document and that the author of Lukeamended the beatitudes to suit his theological priorities. For example, Matthew speaks of the "poor in spirit," but by omitting "in spirit," Luke changes the emphasis to those who live in poverty, a frequent concern of this gospel. Luke's second beatitude follows the theme of poverty ("ye that hunger now") while Matthew's fourth beatitude has a more spiritual meaning: "hunger and thirst after righteousness."
According to the Christian Bible, he was at the beginning of His Galilean Ministry. He was on a high hill on the northwest shore of the Sea of Galilee which served as a natural amphitheater. You may read these 8 blessings in Matthew 5:1-12 and Luke 6:20-26.
The genealogies in Matthew and Luke are different because they trace the ancestry of Jesus through different family lines. Matthew focuses on Joseph's lineage, while Luke traces Jesus' ancestry through Mary. This discrepancy may be due to different theological or literary purposes of the authors.