The Torah and Prophets stress the obligation to care for the poor, the widow and orphan, the stranger and sojourner, the Levites and the landless. They also warn against corruption, bribery, misuse of power, and mistreatment of workers. And they specify rights for women and other groups.
Judaism has an all-enveloping and passionate dedication to the ideal of justice. The moral imperatives of justice, ethics and morality were taught by the Torah and the Jewish prophets, making them religious ideals and obligations, rather than just good behavior.
(See: Jewish ethics)
The Torah teaches the ideal of justice for the benefit of society and the moral guidance of the individual. The relevant verses are mixed in with other Torah-topics so that the message is imbibed as part of the whole.
Judaism addresses in depth and in detail the obligations of the individual and the community to other individuals. A Jew has a legal obligation to help someone in need (e.g. Leviticus 19:16, Exodus 23:5); and to be a bystander in such a case is a Torah-violation. Tradition states that every Jew should exhibit the characteristic of chesed, meaning the ability to go beyond the requirement of the law to help others. The Talmud states that mercy and kindness should be among the defining traits of every Jew (Talmud, Yevamot 79a).
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In Judaism
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Mohandas Gandhi
It is a tradition brought over from the Cavalry. A single spur is worn on the right boot in remembrance of a fallen Brother. Some riders are also members of The Order of the Spur, a tradition in the US Cavalry in which a Trooper is awarded his Combat Spurs after engaging in combat or completing a Spur ride.
Elie Wiesel often compared the world to a vast, dark abyss filled with suffering and despair, especially in the context of his experiences during the Holocaust. He emphasized the indifference of people and nations to the suffering of others, highlighting the moral responsibility to combat apathy and injustice. Wiesel's comparisons served as a reminder of the need for compassion and action in the face of human suffering.
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From King's "Letter from Birmingham Jail," we can infer that he strongly believes in the necessity of nonviolent protest as a means to achieve social justice. He emphasizes the importance of direct action to combat systemic injustice and highlights the moral responsibility to challenge unjust laws. Additionally, King advocates for the interconnectedness of all communities, suggesting that injustice anywhere is a threat to justice everywhere. His commitment to love and understanding, even towards opponents, reflects his deep belief in the power of reconciliation.
Gandhi faced racial injustice during his time in South Africa, where he experienced discrimination as an Indian immigrant. He encountered legal and social discrimination, including being forcibly removed from a first-class train compartment despite holding a valid ticket. This personal experience of injustice motivated him to advocate for civil rights and led to his development of nonviolent resistance as a means to combat oppression.
The Jewish tradition teaches that each person is entirely responsible for their own actions, and among the things that the Bible commands are to pursue Justice and to avoid leading others into sin. The Jewish answer to the question "am I my brother's keeper?" is a resounding yes. To permit someone to sin without warning that person of their error is itself a sin -- unless you know that your warning will be ignored or worse.