The Hausa states in Africa were important in the 14th to 19th centuries as centers of trade, culture, and Islamic scholarship. They played a key role in the trans-Saharan trade networks and contributed to the spread of Islam in West Africa. The Hausa states also developed sophisticated political structures and artistic traditions.

The walls of Benin City and the other Hausa City-states served as protective barriers that deterred invasions and provided security for residents, fostering stability and growth within the cities. These walls also symbolized the power and authority of the rulers, helping to centralize control and governance, leading to the development and success of these ancient civilizations.

Means of communication in Hausa include face-to-face conversations, phone calls, text messaging, radio broadcasts, and social media platforms like WhatsApp and Facebook. Traditional methods such as village meetings and market gatherings are also commonly used for communication in Hausa-speaking communities.

The walls surrounding Benin City and the Hausa city-states contributed to their success in trade because it meant that those who wished to do trade with them had to be on their turf. They could not just rip them off and run off, they'd be trapped.

Fennel seed in Hausa is called "Hulba." It is commonly used in Hausa cuisine and traditional medicine for its aromatic flavor and various health benefits.

Sandalwood is called "barkono" in the Hausa language.

"111" in Hausa is pronounced as "Uku Dubu Sha Dubu."

Hausa is an important language because it is spoken by millions of people in West Africa, particularly in Nigeria where it is one of the most widely spoken languages. It serves as a lingua franca in the region, allowing for communication and cultural exchange among different ethnic groups. Additionally, Hausa literature and media play a significant role in shaping the cultural landscape of the region.

The Hausa and Nupe are two distinct ethnic groups in Nigeria. The Hausa are predominantly located in Northern Nigeria, while the Nupe live in the Middle Belt region. They have different languages, cultures, and historical backgrounds. Additionally, the Hausa are predominantly Muslim, while the Nupe have a mix of Muslim and traditional religious practices.

In Hausa dialect, you can say thank you by saying "Na gode."

The Hausa city-states excelled in trade, governance, and cultural achievements. They developed sophisticated systems of government, commerce, and urban planning. The Kingdom of Benin was known for its advanced bronze casting techniques and intricate ivory carvings, showcasing the artistic talents of its people.

To say "I miss you" in Hausa, you can say "Ina son ka."

The name "Buhari" in the Hausa tribe means "someone who is capable" or "a capable person." It is a common name given to boys in the Hausa culture.

A Hausa sentence could be "Ina so ya yi magana da kai," which means "I want to talk to you" in English.

To say "thank you God" in Hausa, you would say "Nagode Allah."

Oats in Hausa can be translated as "Acha" or "Acha hulba."

Most Hausa-Fulani people in Nigeria engage in agriculture, trading, and livestock farming as primary means of support. Additionally, some are involved in skilled crafts such as weaving, leatherwork, and metalwork. Many also work in government and business sectors.

The rise of the Hausa states was influenced by factors such as trade routes facilitating economic prosperity, cultural and linguistic unity among the Hausa people, and the adoption of Islam which provided a unifying force. The fall of the Hausa states was precipitated by factors like external invasions by the Sokoto Caliphate and European colonial powers, internal conflicts and power struggles among the ruling elites, and the disruption of trade routes.

You say "ka yi hankali."

"Kuma" in Hausa can be translated as 'also' or 'too' in English. It is used to show addition or inclusion of another item or individual in a sentence.

Lemon grass in Hausa is called "lakkire".

"To summarize" means about the same.

Bayajida is considered the legendary founder of the Hausa people. According to Hausa tradition, he was said to have married the Daura princess who bore him seven sons that became the rulers of the Hausa city-states.

Shoulder in Hausa is "jijiyar hannu."

Its either one of two things:

1. If its "Binta", then its a common West African Muslim woman's name, coming from the Arabic word "بنت/bint" or "daughter".

2. If its "ɓinta", then it's the Gobir dialect of the standard Hausa word "ɓincina", which means to "get something off of someone/something".