Liturgy

After the Dismissal of the Elect and Catechumens, the Liturgy of the Word concludes with the Profession of Faith and the Universal Prayer of the Faithful (also called General Intercessions).

There are a number of liturgical ministries:

Acolyte (altar server)

Hospitality (ushers)

Eucharistic Ministry (Extraordinary Ministers of the Eucharist)

Lectors (readers)

Sacristans

Art and Environment (decor)

Music

Some parishes may have more or fewer depending upon the needs of the parish.

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composer of palestrina of the phillipines

The Psalms are used all through the Liturgy. There is a psalm sung or said after the First Reading at Mass every day, and the Breviary used to go through the entire Psalter every week, which meant that religious and priests prayed the entire Psalter in the course of a week. The new Breviary issued after Vatican II, has reduced this to reciting the entire Psalter in four weeks.

Any music not written for use in religious rituals or celebrations is non-liturgical. As such, almost every major composer from any age wrote at least some non-liturgical music. From the earliest times, Monteverdi, Handel, Bach, Haydn, Mozart and Beethoven up to our own time, they all have written non-liturgical music.

That depends on what you mean by Feast Day. If you mean a Catholic holiday, like Christmas, Easter, Ascension, Pentecost, etc., then many of them are already on Sundays, others may or may not fall on Sunday in a particular year. Those I just mentioned have the rank of Solemnity, so they "trump" (outrank)a Sunday.

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A feast day is also a ranking on the Roman liturgical calendar:

1) Solemnity

2) Feast

3) Memorial

4) Feria

If you are asking about a day with the rank of Feast, then all Sundays are Feast days, as well as some particular saints days. Depending on their particular rank, they may or may not trump (rank above)a Sunday.

Since the liturgical year always begins on the first Sunday of Advent, the length of the liturgical year is always a multiple of a whole week. Most liturgical years are 52 weeks (364 days) long. However, in any year in which Christmas falls on a Monday, as well as any leap year in which Christmas falls on a Tuesday, the liturgical year that ends in early December of one of those years is 53 weeks (371 days) long.

Prov 31:10-31 [especially to verse 21 = Jewish alphabet]

In the Roman Catholic Liturgical Calendar, there is a designated schedule of Readings for each Sunday Mass. The readings in their designated schedule are included in a book that is called the "Lectionary."

The weekend readings are on a three year cycle A, B and C. In Year A, we read primarily from the Gospel of Matthew. In Year B, we hear the gospels from Mark and in Year C, we listen to the Gospel of Luke. The 2010-2011 Liturgical Year began on the first Sunday of Advent, November 28, 2010, and will end on the Feast of Christ the King in 2011. Year B, will begin on the First Sunday of Advent, 2011.

If you're wondering about the Gospel of John, we listen to it every year during the seasons of Lent and Easter.

It is my understanding that many of the denominational Christian faiths have adopted the same, or at least very similar, Lectionary.

Theoretically, if a person faithfully attends Mass for at least 3 years in a row, he or she would hear most of the Scripture -especially most of the Gospels - in that 3 year cycle.

The information above is actually for the new Missal or the Novus Ordo. In addition to years A B and C there is also a daily Mass cycle A & B. If you attend daily Mass you will get most of the Bible not the Sunday Mass cycles that are spoken of above.

Before this there was one cycle every year. There was still as much if not more Scripture but this was read at Matins.

The Liturgy of the Hours, also known as the Divine Office, is structured around specific times of the day, traditionally including Morning Prayer (Lauds), Daytime Prayer (Terce, Sext, or None), Evening Prayer (Vespers), and Night Prayer (Compline). It is designed to sanctify the day by marking these intervals with prayer and reflection. Each hour serves as a reminder of God's presence throughout the day.

the offertory. this is when the congregation bring up the bread and wine. REMEMBER IT IS NOT JESUS' BODY AND BLOOD TILL AFTER THE OFFERTORY

Liturgical practice means to publicly worship aspecific regional religion. So the liturgical practice of African Methodist would be just that, Africans expressing in this case Christianity publicly to the church. I don't know of any specific instances so you would have to look that up.

Exodus 27:20, Exodus 30:1, Exodus 40:22-23 and 27 or Leviticus 16:13 and Leviticus 24:4, to name a few.

During the Liturgy of the Eucharist you need to response "Amen" after the priest finish the Eucharist Prayer

The Holy Spirit.