New Testament

The apostles were supported by the Holy Spirit, who provided them with guidance, wisdom, and the ability to perform miracles. Additionally, early Christians and followers of Jesus contributed by spreading the message, providing resources, and forming communities of believers. Key figures like Paul also played a significant role in expanding their mission beyond Jerusalem.

No, Judas Iscariot was not present at Pentecost. According to the New Testament, he betrayed Jesus and subsequently died by suicide before the events of Pentecost, which occurred after Jesus' resurrection and ascension. The apostles who received the Holy Spirit at Pentecost were the remaining disciples, including Matthias, who was chosen to replace Judas.

The apostle Peter, also known as Simon, was a Jewish man from Galilee in the first century AD. Historical and biblical accounts suggest that he was likely of Middle Eastern descent, given his origins. There is no definitive evidence to suggest that he was Black, as racial categorizations as understood today did not apply in the same way during that time period. Thus, while Peter’s exact appearance is unknown, he was not Black in the contemporary sense.

The four parables that Jesus shared privately with His disciples, as recorded in the Gospels, include the Parable of the Sower, the Parable of the Weeds, the Parable of the Mustard Seed, and the Parable of the Yeast. Each parable illustrates different aspects of the Kingdom of God, emphasizing themes such as the reception of God's word, the growth of the Kingdom, and the transformative power of faith. These teachings were meant to provide deeper spiritual insights to His followers.

Yes, Paul, originally known as Saul of Tarsus, converted to Christianity after a profound experience on the road to Damascus. Following his conversion, he became a prolific writer and missionary, spreading the message of Christianity throughout the Roman Empire. His letters, known as epistles, addressed various theological issues and provided guidance to early Christian communities, and many of these writings were later included in the New Testament.

The king who brought myrrh is traditionally recognized as one of the Magi from the East, often referred to as the "wise men" or "three kings" in the Christian tradition. While their exact origins are not definitively identified, many traditions suggest they might have come from regions that are part of modern-day Iran or Arabia. Myrrh was one of the gifts presented to the newborn Jesus, symbolizing his future suffering and death.

Yes, being crucified can lead to a coma due to severe physical trauma, blood loss, and the body's inability to maintain vital functions. The stress on the body from such an extreme form of torture can result in shock, respiratory failure, or other critical medical conditions that could induce a coma. Additionally, the psychological impact of such an experience could also contribute to a state of unconsciousness.

During the hidden years of Jesus, Judea experienced significant social, political, and religious changes. The region was under Roman occupation, which intensified tensions between Jewish factions and led to various uprisings against Roman rule. Additionally, the emergence of different religious movements, including the Pharisees and Essenes, shaped the religious landscape, influencing Jewish thought and practices. These developments set the stage for the eventual public ministry of Jesus and the transformative impact he would have on Judean society.

In the New Testament, Jesus' identity as the Messiah was ultimately revealed through his resurrection, which served as a powerful confirmation of his divine nature and teachings. After his resurrection, Jesus appeared to his disciples, performed miracles, and provided them with teachings that clarified his identity. The fulfillment of Old Testament prophecies and the transformative impact of his life and resurrection on his followers solidified their belief that he was indeed Jesus, the Christ. Additionally, their encounters with him post-resurrection, such as recognizing him during the breaking of bread, further confirmed his identity.

Yes, Barnabas was assisted by Paul in his work at Antioch. After Barnabas initially established the church there, he recruited Paul to help in teaching and spreading the Gospel. Together, they played significant roles in the growth of the Antioch church, which became a pivotal center for early Christianity and missionary activities. Their collaboration was instrumental in the expansion of the Christian movement during that time.

No he was not. Jesus is not Jehovah God, but he is the son of Jehovah God. This is something that Jehovah Himself stated on more than 1 occasion. (Matthew 3:13-17; Mark 9:2-7) Even those that weren't believers knew that he was God's son. (Matthew 27:54) The scriptures further note that Jesus never claimed to be Jehovah's equal. (Philippians 2:6)

(New World Translation of the Holy Scriptures)

In John 3:16-17, Jesus points out that he was sent to Earth to sacrifice his life to redeem mankind from death, enabling them to have the chance at everlasting life again. The apostle Paul later reiterated this same point in Romans 5:18, showing that Jesus' sacrifice would equal out to Adam's death, which doomed mankind in the first place. (Romans 5:12)

(New World Translation of the Holy Scriptures)

Jesus agreed with the notion that he was Jehovah God's son. For example, when he was asking his disciples who people were saying he was, and then he asked Peter who he thought he was and said he was Jehovah's son, he agreed with him. He even went 1 step further and said that it was God that revealed it to him. (Matthew 16:13-17) In addition, Jehovah God Himself declared on more than 1 occasion that Jesus was His son, not another portion of Himself. (Matthew 3:13-17; Mark 9:2-7) The scriptures go on to plainly state that Jesus never made himself equal to God. (Philippians 2:5-6)

(New World Translation of the Holy Scriptures)

Two common responses to Jesus include faith and skepticism. Many people embrace Jesus' teachings and view him as the Son of God, leading to a transformative faith that shapes their lives. Conversely, others may question or reject his divinity and message, approaching his life and teachings with doubt or critical skepticism. These responses reflect the diverse perspectives individuals hold regarding spirituality and belief.

Crucifixion marks on the bodies of individuals typically include distinctive injuries such as nail wounds in the wrists and feet, as well as lacerations and abrasions from the cross and the process of crucifixion itself. Historical and archaeological studies have revealed that the positioning of the nails and the method of fastening the victim can vary, leading to different patterns of injury. Additionally, the physical trauma from being suspended on a cross can result in other signs of asphyxiation and shock. These marks serve as grim evidence of the brutality of crucifixion, a method of execution used in ancient times, particularly in the Roman Empire.

John 10: 30 reads: "I and the Father are one. ". But if you read verse 29 which shows that God as Jesus's Father are two different people, in these words. " What the Father has given me is something greater than the other things ... Matthew 3: 17 also confirms that fact in these words. " A voice from heaven said: " This is my Son, the beloved, whom I have approved." These words were said the day of Jesus' baptism.

One: or "at unity." in John 10: 30 shows that Jesus and the Father are unified in protecting sheeplike ones and leading them to everlasting life. Such shepherding is a joint task of the father and the Son. They are equally concerned about the sheep, not allowing anyone to snatch them out of their hand. Read John 10: 27-29; Compare Ezekiel 34: 23,24

Jesus and his Father are "one" in action and cooperation, not in person. Read John 5: 19; 14: 9, 23

Jesus means an oneness of purpose but not an equality of godship. So it is important not to isolate a verse from its context .

John 17: 1-26; 10: 25-29; 17: 2, 9-11 where comparing words are recorded, especially shows when Jesus prays that his followers " may be one just as we are one." John 17: 11.

So the kind of oneness referred to in John 10: 30 as well as in chapter 17 would be the same.

To understand John 10: 30; 14: 28 correctly, we must examine what the Bible really says about Jehovah God and about Jesus rather than try to harmonize the verses with " the Trinity dogma," which is not based on the Bible. The Bible shows that Jehovah God is not only Jesus' father but also Jesus's God, the One whom Jesus worships. Read Matthew 4: 10; Mark 15: 34; John 17: 3; 20: 17; 2 Corinthians 1: 3. Jesus is not equal to God.

The oneness to which Jesus referred to must be understood in harmony with the context of his statement. he was speaking of his works and his care of the "sheep".

The Lord's Prayer remains relevant today as it encapsulates fundamental themes of forgiveness, community, and reliance on a higher power. It serves as a guide for personal reflection and moral living, encouraging individuals to seek peace and understanding in their relationships. Additionally, its call for daily sustenance and spiritual guidance resonates in a world filled with uncertainty and challenges. Overall, the prayer invites people to connect with their faith and one another in addressing contemporary struggles.

1. The Mount of Olives

Jesus often went there to pray and find peace (Luke 22:39). It’s where He prayed before His arrest, and it seems to have been a special, quiet place for Him to connect with God.

2. Bethany

A small village near Jerusalem, home to Mary, Martha, and Lazarus — some of His closest friends (John 11:1–5). Jesus visited Bethany several times, and it’s often seen as a place of comfort and friendship for Him.

3. The Sea of Galilee

Many of Jesus’ teachings and miracles happened around the Sea of Galilee — walking on water, calming storms, feeding thousands, and calling His first disciples. It was central to His ministry, and He seemed to love spending time there.

4. The Temple in Jerusalem

As a devout Jew, Jesus had deep reverence for the Temple. Even as a child, He called it “My Father’s house” (Luke 2:49). It symbolized His connection to God and His mission.

Summary

If we had to choose, Jesus’ favourite places were likely those where He could pray, teach, and be close to people — like the Mount of Olives, Bethany, and the Sea of Galilee.

The literary genre of Ephesians is primarily considered to be a theological epistle or letter. It is part of the New Testament in the Christian Bible and addresses the early Christian community in Ephesus. The text combines elements of doctrine, exhortation, and ethical teachings, focusing on themes such as unity in Christ, the nature of the church, and guidance for Christian living. Ephesians is often categorized as a Pauline epistle, attributed to the Apostle Paul, although some scholars debate its authorship.

The Bible only refers to "the wife of Lot". She is unnamed. (Genesis 19:26)

(New World Translation of the Holy Scriptures)

For starters, Jesus and Jehovah God are not the same individual, nor are they pieces of the same whole. The scriptures plainly state (in more than 1 spot) that the 2 of them are separate. Here's a few examples:

-Jesus had a beginning; He was created by Jehovah, which is why he has the title "Firstborn of all Creation". (Colossians 1:15; Proverbs 8:22) Jehovah on the other hand, had no beginning. This is why He has the title "King of Eternity". (1 Timothy 1:17)

-While on Earth, Jesus never made himself equal to Jehovah. (Philippians 2:6)

-Jehovah Himself said that Jesus was His son, not His equal. (Matthew 3:13-17; Mark 9:2-7)

-Jesus, even when returned to Heaven, still was subordinate to Jehovah...even with additional power given to him. And it's worthy of note that the scriptures state that everything was made subject to Christ...with the exception of Jehovah Himself, who gave Christ that authority. (1 Corinthians 15:24-28)

(New World Translation of the Holy Scriptures)

Yes, Jesus referred to believers as children of God in several passages in the New Testament. For instance, in John 1:12, it states that those who received Him were given the right to become children of God. Additionally, in Matthew 5:9, Jesus teaches that peacemakers are called the children of God. This highlights the intimate relationship between God and those who follow Him.

Midass' rapture came to an end when he realized the consequences of his wish to turn everything he touched into gold. This gift quickly became a curse, as he found himself unable to eat or drink, and even turned his beloved daughter into a lifeless statue of gold. Overwhelmed by regret, he sought redemption and ultimately renounced his wish, restoring everything he had turned to gold.

Human miracles refer to extraordinary feats achieved by individuals or groups, often through acts of compassion, resilience, or creativity that inspire and uplift others. These can include remarkable recoveries from illness, acts of kindness that change lives, or breakthroughs in understanding and innovation. Nature miracles, on the other hand, pertain to awe-inspiring phenomena in the natural world, such as breathtaking landscapes, rare animal behaviors, or stunning celestial events that evoke wonder and admiration. Together, both types of miracles highlight the beauty of human experience and the natural environment.

The apostles were chosen by Jesus during his ministry in the region of Galilee, specifically near the Sea of Galilee. Key moments of their selection are recorded in the Gospels, such as when Jesus called Peter and Andrew while they were fishing, and later when he called Matthew while he was collecting taxes. These selections highlight Jesus' authority and the beginning of his mission to spread his teachings.